Yunus

Surah 10

010 surah
10:1
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الٓر​ تِلۡكَ اٰيٰتُ الۡكِتٰبِ الۡحَكِيۡمِ‏ ١

Alif. Lam. Ra. These are the verses of the Book overflowing with wisdom.

— A. Maududi (English Tafhim commentary)

Alif laam Raa, Yeh us kitab ki aayat hain jo hikmat o danish se labrez hai

— Abul Ala Maududi (Roman Urdu)

10:2
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اَكَانَ لِلنَّاسِ عَجَبًا اَنۡ اَوۡحَيۡنَاۤ اِلٰى رَجُلٍ مِّنۡهُمۡ اَنۡ اَنۡذِرِ النَّاسَ وَبَشِّرِ الَّذِيۡنَ اٰمَنُوۡۤا اَنَّ لَهُمۡ قَدَمَ صِدۡقٍ عِنۡدَ رَبِّهِمۡ​ؕ قَالَ الۡكٰفِرُوۡنَ اِنَّ هٰذَا لَسٰحِرٌ مُّبِيۡنٌ‏ ٢

Does it seem strange to people that We should have revealed to a man from among themselves, directing him to warn the people (who lie engrossed in heedlessness); and to give good news to the believers that they shall enjoy true honour and an exalted status with their Lord? (Is this so strange that) the deniers of the truth should say: 'This man is indeed an evident sorcerer'?

— A. Maududi (English Tafhim commentary)

Kya logon ke liye yeh ek ajeeb baat ho gayi hai ke humne khud unhi mein se ek aadmi ko ishara kiya ke (gaflat mein padey huey) logon ko chauka de aur jo maan lein unko khush khabri de de ke unke liye unke Rubb ke paas sachhi izzat o sarfarazi hai? (Kya yahi woh baat hai jispar) munkireen ne kaha ke yeh shaks to khula jaadugar hai

— Abul Ala Maududi (Roman Urdu)

10:3
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اِنَّ رَبَّكُمُ اللّٰهُ الَّذِىۡ خَلَقَ السَّمٰوٰتِ وَالۡاَرۡضَ فِىۡ سِتَّةِ اَيَّامٍ ثُمَّ اسۡتَوٰى عَلَى الۡعَرۡشِ​ يُدَبِّرُ الۡاَمۡرَ​ؕ مَا مِنۡ شَفِيۡعٍ اِلَّا مِنۡۢ بَعۡدِ اِذۡنِهٖ​ ؕ ذٰ لِكُمُ اللّٰهُ رَبُّكُمۡ فَاعۡبُدُوۡهُ​ ؕ اَفَلَا تَذَكَّرُوۡنَ‏ ٣

Surely your Lord is Allah, Who created the heavens and the earth in six days, then established Himself on the Throne (of His Dominion), governing all affairs of the universe. None may intercede with Him except after obtaining His leave. Such is Allah, your Lord; do therefore serve Him. Will you not take heed?

— A. Maududi (English Tafhim commentary)

Haqeeqat yeh hai ke tumahra Rubb wahi khuda hai jisne aasmano aur zameen ko chey (six) dino mein paida kiya, phir takht e hukumat par jalwa-gar hua aur qayinat ka intezaam chala raha hai. Koi shafaat (sifarish) karne wala nahin illa yeh ke iski ijazat ke baad shafaat karey. Yahi Allah tumhara Rubb hai lihaza tum usi ki ibadat karo. Phir kya tum hosh mein na aaogey

— Abul Ala Maududi (Roman Urdu)

10:4
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اِلَيۡهِ مَرۡجِعُكُمۡ جَمِيۡعًا ​ؕ وَعۡدَ اللّٰهِ حَقًّا​ ؕ اِنَّهٗ يَـبۡدَؤُا الۡخَـلۡقَ ثُمَّ يُعِيۡدُهٗ لِيَجۡزِىَ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ بِالۡقِسۡطِ​ؕ وَالَّذِيۡنَ كَفَرُوۡا لَهُمۡ شَرَابٌ مِّنۡ حَمِيۡمٍ وَّعَذَابٌ اَلِيۡمٌۢ بِمَا كَانُوۡا يَكۡفُرُوۡنَ‏ ٤

To Him is your return. This is Allah's promise that will certainly come true. Surely it is He Who brings about the creation of all and He will repeat it so that He may justly reward those who believe and do righteous deeds; and that those who disbelieve may have a draught of boiling water and suffer a painful chastisement for their denying the truth.

— A. Maududi (English Tafhim commentary)

Usi ki taraf tum sabko palat kar jana hai. Yeh Allah ka pakka wada hai. Beshak paidaish ki ibteda wahi karta hai, phir wahi dobara paida karega, taa-ke jo log iman laye aur jinhon ne neik aamaal kiye unko poorey insaf ke saath jaza de, aur jinhon ne kufr ka tareeqa ikhtiyar kiya woh khaulta(boiling) hua pani piyein aur dardnaak saza bhugtein us inkar e haqq ke padash mein jo woh karte rahey

— Abul Ala Maududi (Roman Urdu)

10:5
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هُوَ الَّذِىۡ جَعَلَ الشَّمۡسَ ضِيَآءً وَّالۡقَمَرَ نُوۡرًا وَّقَدَّرَهٗ مَنَازِلَ لِتَعۡلَمُوۡا عَدَدَ السِّنِيۡنَ وَالۡحِسَابَ​ؕ مَا خَلَقَ اللّٰهُ ذٰلِكَ اِلَّا بِالۡحَـقِّ​ۚ يُفَصِّلُ الۡاٰيٰتِ لِقَوۡمٍ يَّعۡلَمُوۡنَ‏ ٥

He it is Who gave the sun radiance and the moon light, and determined the stages (for the waxing and waning of the moon) that you may learn the calculation of years and the reckoning of time. Allah has created all this with a rightful purpose (rather than out of play). He expounds His signs for the people who know.

— A. Maududi (English Tafhim commentary)

Wahi hai jisne Suraj ko ujyala banaya aur chand ko chamak di aur chand ke ghatne badhne ki manzilein theek theek muqarrar kardi taa-ke tum ussey barason (years) aur tareekhon ke hisaab maloom karo. Allah ne yeh sab kuch (khel ke taur par nahin balke) ba-maqsad hi banaya hai. Woh apni nishaniyoun ko khol khol kar pesh kar raha hai un logon ke liye jo ilm rakhte hain

— Abul Ala Maududi (Roman Urdu)

10:6
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اِنَّ فِى اخۡتِلَافِ الَّيۡلِ وَالنَّهَارِ وَمَا خَلَقَ اللّٰهُ فِى السَّمٰوٰتِ وَالۡاَرۡضِ لَاٰيٰتٍ لِّـقَوۡمٍ يَّتَّقُوۡنَ‏ ٦

Surely in the alternation of the night and the day and in all that Allah has created in the heavens and the earth there are signs for the people who seek to avoid (error of outlook and conduct).

— A. Maududi (English Tafhim commentary)

Yaqeenan raat aur din ke ulat pher mein aur har us cheez mein jo Allah ne zameen aur aasmano mein paida ki hai, nishaniyan hain un logon ke liye jo (galat beeni o galat rawi se) bachna chahte hain

— Abul Ala Maududi (Roman Urdu)

10:7
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اِنَّ الَّذِيۡنَ لَا يَرۡجُوۡنَ لِقَآءَنَا وَرَضُوۡا بِالۡحَيٰوةِ الدُّنۡيَا وَاطۡمَاَنُّوۡا بِهَا وَالَّذِيۡنَ هُمۡ عَنۡ اٰيٰتِنَا غٰفِلُوۡنَۙ‏ ٧

Surely those who do not expect to meet Us, who are gratified with the life of the world and content with it, and are heedless of Our signs,

— A. Maududi (English Tafhim commentary)

Haqeeqat yeh hai ke jo log humse milne ki tawaqqu (umeed) nahin rakhte aur duniya ki zindagi hi par razi aur mutmaeen ho gaye hain, aur jo log hamari nishaniyon se gafil hain

— Abul Ala Maududi (Roman Urdu)

10:8
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اُولٰٓٮِٕكَ مَاۡوٰٮهُمُ النَّارُ بِمَا كَانُوۡا يَكۡسِبُوۡنَ‏ ٨

their abode shall be the Fire in return for their misdeeds,

— A. Maududi (English Tafhim commentary)

Unka aakhri thikana jahannum hoga un buraiyon ki padash mein jinka iktisab woh (apne is galat aqeede aur galat tarz-e-amal ki wajah se) karte rahey

— Abul Ala Maududi (Roman Urdu)

10:9
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اِنَّ الَّذِيۡنَ اٰمَنُوۡا وَ عَمِلُوا الصّٰلِحٰتِ يَهۡدِيۡهِمۡ رَبُّهُمۡ بِاِيۡمَانِهِمۡ​ۚ تَجۡرِىۡ مِنۡ تَحۡتِهِمُ الۡاَنۡهٰرُ فِىۡ جَنّٰتِ النَّعِيۡمِ‏  ٩

Surely those who believe (in the truths revealed in the Book) and do righteous deeds their Lord will guide them aright because of their faith. Rivers shall flow beneath them in the Gardens of Bliss.

— A. Maududi (English Tafhim commentary)

Aur yeh bhi haeeqat hai ke jo log iman laye (yani jinhon ne un sadaqaton ko qabool karliya jo is kitab mein pesh ki gayi hain) aur neik amal karte rahey unhein unka Rubb unke iman ki wajah se seedhi raah chalayega. Niyamat bhari jannaton mein unke nichey nehrein bahengi

— Abul Ala Maududi (Roman Urdu)

10:10
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دَعۡوٰٮهُمۡ فِيۡهَا سُبۡحٰنَكَ اللّٰهُمَّ وَ تَحِيَّـتُهُمۡ فِيۡهَا سَلٰمٌ​ۚ وَاٰخِرُ دَعۡوٰٮهُمۡ اَنِ الۡحَمۡدُ لِلّٰهِ رَبِّ الۡعٰلَمِيۡنَ‏ ١٠

Their cry in it will be: 'Glory be to You, Our Lord!', and their greeting: 'Peace!'; and their cry will always end with: 'All praise be to Allah, the Lord of the universe.

— A. Maududi (English Tafhim commentary)

Wahan unki sada(pukar/awaz) yeh hogi ke “paak hai tu aey khuda”, unki dua yeh hogi ke “salamati ho: aur unki har baat ka khatma is par hoga ke “saari tareef Allah Rabbul Aalameen hi ke liye hai”

— Abul Ala Maududi (Roman Urdu)

10:11
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وَلَوۡ يُعَجِّلُ اللّٰهُ لِلنَّاسِ الشَّرَّ اسۡتِعۡجَالَهُمۡ بِالۡخَيۡرِ لَـقُضِىَ اِلَيۡهِمۡ اَجَلُهُمۡ​ؕ فَنَذَرُ الَّذِيۡنَ لَا يَرۡجُوۡنَ لِقَآءَنَا فِىۡ طُغۡيَانِهِمۡ يَعۡمَهُوۡنَ‏ ١١

Were Allah to hasten to bring upon men (the consequence of) evil in the way men hasten in seeking the wealth of this world, their term would have long since expired. (But that is not Our way.) So We leave alone those who do not expect to meet Us that they may blindly stumble in their transgression.

— A. Maududi (English Tafhim commentary)

Agar kahin Allah logon ke saath bura maamla karne mein bhi itni hi jaldi karta jitni woh duniya ki bhalayi maangne mein jaldi karte hain to unki mohlat e amal kabhi ki khatam kardi gayi hoti, (magar hamara yeh tareeqa nahin hai). Is liye hum un logon ko jo humse milne ki tawaqqu nahin rakhte unki sarkashi mein bhatakne ke liye chooth de detay hain

— Abul Ala Maududi (Roman Urdu)

10:12
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وَاِذَا مَسَّ الۡاِنۡسَانَ الضُّرُّ دَعَانَا لِجَنۡۢبِهٖۤ اَوۡ قَاعِدًا اَوۡ قَآٮِٕمًا ۚ فَلَمَّا كَشَفۡنَا عَنۡهُ ضُرَّهٗ مَرَّ كَاَنۡ لَّمۡ يَدۡعُنَاۤ اِلٰى ضُرٍّ مَّسَّهٗ​ؕ كَذٰلِكَ زُيِّنَ لِلۡمُسۡرِفِيۡنَ مَا كَانُوۡا يَعۡمَلُوۡنَ‏ ١٢

And (such is man that) when an affliction befalls him, he cries out to Us, reclining and sitting and standing. But no sooner than We have removed his affliction, he passes on as though he had never cried out to Us to remove his affliction. Thus it is that the misdeeds of the transgressors are made fair-seeming to them.

— A. Maududi (English Tafhim commentary)

Insan ka haal yeh hai ke jab uspar koi sakht waqt aata hai to khade aur baithey aur letay (lying) humko pukarta hai, magar jab hum uski museebat taal dete hain to aisa chal naikalta hai ke goya usne kabhi apne kisi buray waqt par humko pukara hi na tha. Is tarah hadd se guzar janey walon ke liye unke kartoot khushnuma bana diye gaye hain

— Abul Ala Maududi (Roman Urdu)

10:13
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وَلَقَدۡ اَهۡلَـكۡنَا الۡـقُرُوۡنَ مِنۡ قَبۡلِكُمۡ لَمَّا ظَلَمُوۡا ​ ۙ وَجَآءَتۡهُمۡ رُسُلُهُمۡ بِالۡبَيِّنٰتِ وَمَا كَانُوۡا لِيُـؤۡمِنُوۡا ​ ؕ كَذٰلِكَ نَجۡزِى الۡقَوۡمَ الۡمُجۡرِمِيۡنَ‏ ١٣

Surely We destroyed the nations (which had risen to heights of glory in their times) before you when they indulged in wrong-doing and refused to believe even when their Messengers brought clear signs to them. Thus do We recompense the people who are guilty.

— A. Maududi (English Tafhim commentary)

Logon, Tumse pehle ki qaumon ko ( jo apne apne zamane mein bar sar e urooj thi) humne halaak kardiya jab unhon ne zulm ki rawish ikhtiyar ki aur unke Rasool unke paas khuli khuli nishaniyan lekar aaye aur unhon ne iman laa kar hi na diya. Is tarah hum mujreemon ko unke jarayim (crime) ka badla diya karte hain

— Abul Ala Maududi (Roman Urdu)

10:14
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ثُمَّ جَعَلۡنٰكُمۡ خَلٰٓٮِٕفَ فِى الۡاَرۡضِ مِنۡۢ بَعۡدِهِمۡ لِنَـنۡظُرَ كَيۡفَ تَعۡمَلُوۡنَ‏ ١٤

Now We have appointed you as their successors in the earth to see how you act.

— A. Maududi (English Tafhim commentary)

Ab unke baad humne tumko zameen mein unki jagah di hai taa-ke dekhein tum kaise amal karte ho

— Abul Ala Maududi (Roman Urdu)

10:15
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وَاِذَا تُتۡلٰى عَلَيۡهِمۡ اٰيَاتُنَا بَيِّنٰتٍ​ ۙ قَالَ الَّذِيۡنَ لَا يَرۡجُوۡنَ لِقَآءَنَا ائۡتِ بِقُرۡاٰنٍ غَيۡرِ هٰذَاۤ اَوۡ بَدِّلۡهُ​ ؕ قُلۡ مَا يَكُوۡنُ لِىۡۤ اَنۡ اُبَدِّلَهٗ مِنۡ تِلۡقَآئِ نَـفۡسِىۡ ۚ اِنۡ اَتَّبِعُ اِلَّا مَا يُوۡحٰۤى اِلَىَّ​ ۚ اِنِّىۡۤ اَخَافُ اِنۡ عَصَيۡتُ رَبِّىۡ عَذَابَ يَوۡمٍ عَظِيۡمٍ‏ ١٥

And whenever Our clear revelations are recited to them, those who do not expect to meet Us say: 'Bring us a Qur'an other than this one, or at least make changes in it. Tell them (O Muhammad): 'It is not for me to change it of my accord. I only follow what is revealed to me. Were I to disobey my Lord, I fear the chastisement of an Awesome Day.

— A. Maududi (English Tafhim commentary)

Jab unhein hamari saaf saaf baatein sunayi jati hain to woh log jo humse milne ki tawaqqu nahin rakhte, kehte hain ke “iske bajaye koi aur Quran lao ya is mein kuch tarmeem (changes) karo. (Aey Muhammad), insey kaho “ mera yeh kaam nahin hai ke apni taraf se is mein koi taghayyur o tabaddul karloon. Main to bas us wahee ka pairo(follower) hoon jo mere paas bheji jati hai. Agar main apne Rubb ki nafarmani karoon to mujhey ek baday haulnaak din ke azaab ka darr hai”

— Abul Ala Maududi (Roman Urdu)

10:16
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قُلْ لَّوۡ شَآءَ اللّٰهُ مَا تَلَوۡتُهٗ عَلَيۡكُمۡ وَلَاۤ اَدۡرٰٮكُمۡ بِهٖ ​ۖ  فَقَدۡ لَبِثۡتُ فِيۡكُمۡ عُمُرًا مِّنۡ قَبۡلِهٖ ؕ اَفَلَا تَعۡقِلُوۡنَ‏ ١٦

Tell them: 'Had Allah so willed, I would not have recited the Qur'an to you, nor would Allah have informed you of it. I have spent a lifetime among you before this. Do you, then, not use your reason?

— A. Maududi (English Tafhim commentary)

Aur kaho “agar Allah ki mashiyat na hoti to main yeh Quran tumhein kabhi na sunata aur Allah tumhein iski khabar tak na deta. Aakhir issey pehle main ek umar tumhare darmiyan guzaar chuka hoon. Kya tum aqal se kaam nahin letey

— Abul Ala Maududi (Roman Urdu)

10:17
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فَمَنۡ اَظۡلَمُ مِمَّنِ افۡتَـرٰى عَلَى اللّٰهِ كَذِبًا اَوۡ كَذَّبَ بِاٰيٰتِهٖ ؕ اِنَّهٗ لَا يُفۡلِحُ الۡمُجۡرِمُوۡنَ‏ ١٧

Who, then, is a greater wrong-doer than he who forges a lie against Allah or rejects His signs as false? Surely the guilty shall not prosper.

— A. Maududi (English Tafhim commentary)

Phir ussey badhkar zalim aur kaun hoga jo ek jhooti baat ghadh kar Allah ki taraf mansooq karey ya Allah ki waqai aayat ko jhoot qarar de? Yaqeenan mujreem kabhi falaah nahin paa sakte”

— Abul Ala Maududi (Roman Urdu)

10:18
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وَيَعۡبُدُوۡنَ مِنۡ دُوۡنِ اللّٰهِ مَا لَا يَضُرُّهُمۡ وَلَا يَنۡفَعُهُمۡ وَيَقُوۡلُوۡنَ هٰٓؤُلَاۤءِ شُفَعَآؤُنَا عِنۡدَ اللّٰهِ​ؕ قُلۡ اَتُـنَـبِّـــُٔوۡنَ اللّٰهَ بِمَا لَا يَعۡلَمُ فِى السَّمٰوٰتِ وَلَا فِى الۡاَرۡضِ​ؕ سُبۡحٰنَهٗ وَتَعٰلٰى عَمَّا يُشۡرِكُوۡنَ‏ ١٨

They worship, beside Allah, those who can neither harm nor profit them, saying; 'These are our intercessors with Allah.' Tell them (O Muhammad): 'Do you inform Allah of something regarding whose existence in the heavens or on the earth He has no knowledge? Holy is He and He is exalted far above what they associate with Him in His divinity'.

— A. Maududi (English Tafhim commentary)

Yeh log Allah ke siwa unki parastish kar rahey hain jo inko na nuksaan pahuncha sakte hain na nafaa (faiyda), aur kehte yeh hain ke yeh Allah ke haan hamare sifarishi hain. (Aey Muhammad), insey kaho “kya tum Allah ko us baat ki khabar dete ho jisey woh na aasmano mein jaanta hai na zameen mein?” Paak hai woh aur baala o bartar hai us shirk se jo yeh log karte hain

— Abul Ala Maududi (Roman Urdu)

10:19
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وَمَا كَانَ النَّاسُ اِلَّاۤ اُمَّةً وَّاحِدَةً فَاخۡتَلَفُوۡا​ ؕ وَلَوۡلَا كَلِمَةٌ سَبَقَتۡ مِنۡ رَّبِّكَ لَـقُضِىَ بَيۡنَهُمۡ فِيۡمَا فِيۡهِ يَخۡتَلِفُوۡنَ‏  ١٩

Once all men were but a single community; then they disagreed (and formulated different beliefs and rites). Had it not been that your Lord had already so ordained, a decisive judgement would have been made regarding their disagreements.

— A. Maududi (English Tafhim commentary)

Ibtedaan (initially) sarey Insaan ek hi ummat thay, baad mein unhon ne mukhtalif aqeede aur maslak bana liye. Aur agar tere Rubb ki taraf se pehle hi ek baat tai na karli gayi hoti to jis cheez mein woh baham ikhtilaf kar rahey hain uska faisla kar diya jata

— Abul Ala Maududi (Roman Urdu)

10:20
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​وَيَقُوۡلُوۡنَ لَوۡلَاۤ اُنۡزِلَ عَلَيۡهِ اٰيَةٌ مِّنۡ رَّبِّهٖ​ ۚ فَقُلۡ اِنَّمَا الۡغَيۡبُ لِلّٰهِ فَانْتَظِرُوۡا​ ۚ اِنِّىۡ مَعَكُمۡ مِّنَ الۡمُنۡتَظِرِيۡنَ‏  ٢٠

They say: 'Why was a sign not sent down upon the prophet from His Lord? Tell (such people): 'The realm of the Unseen belongs to Allah. Wait, then; I shall wait along with you.

— A. Maududi (English Tafhim commentary)

Aur yeh jo woh kehte hain ke is Nabi par uske Rubb ki taraf se koi nishani kyun na utari gayi, to unse kaho “gaib ka malik o mukhtar to Allah hi hai. Accha , intezar karo , main bhi tumhare saath intezar karta hoon”

— Abul Ala Maududi (Roman Urdu)

10:21
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وَاِذَاۤ اَذَقۡنَا النَّاسَ رَحۡمَةً مِّنۡۢ بَعۡدِ ضَرَّآءَ مَسَّتۡهُمۡ اِذَا لَهُمۡ مَّكۡرٌ فِىۡۤ اٰيَاتِنَا​ ؕ قُلِ اللّٰهُ اَسۡرَعُ مَكۡرًا​ ؕ اِنَّ رُسُلَنَا يَكۡتُبُوۡنَ مَا تَمۡكُرُوۡنَ‏ ٢١

No sooner than We bestow mercy on a people after hardship has hit them than they begin to scheme against Our signs. Tell them: 'Allah is swifter in scheming. Our angels are recording all your intriguing.

— A. Maududi (English Tafhim commentary)

Logon ka haal yeh hai ke museebat ke baad jab hum unko rehmat ka maza chakhate hain to fawran hi woh hamari nishaniyon ke mamle mein chaal baaziyan shuru kardete hain. Insey kaho “Allah apni chaal mein tumse zyada teiz hai, uske Farishte tumhari sab makkariyon ko kalam-bandh (recording) kar rahey hain”

— Abul Ala Maududi (Roman Urdu)

10:22
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هُوَ الَّذِىۡ يُسَيِّرُكُمۡ فِى الۡبَرِّ وَالۡبَحۡرِ​ؕ حَتّٰۤى اِذَا كُنۡتُمۡ فِى الۡفُلۡكِ ۚ وَ جَرَيۡنَ بِهِمۡ بِرِيۡحٍ طَيِّبَةٍ وَّفَرِحُوۡا بِهَا جَآءَتۡهَا رِيۡحٌ عَاصِفٌ وَّجَآءَهُمُ الۡمَوۡجُ مِنۡ كُلِّ مَكَانٍ وَّظَنُّوۡۤا اَنَّهُمۡ اُحِيۡطَ بِهِمۡ​ ۙ دَعَوُا اللّٰهَ مُخۡلِصِيۡنَ لَـهُ الدِّيۡنَۙ  لَٮِٕنۡ اَنۡجَيۡتَـنَا مِنۡ هٰذِهٖ لَنَكُوۡنَنَّ مِنَ الشّٰكِرِيۡنَ‏ ٢٢

He it is Who enables you to journey through the land and the sea. And so it happens that when you have boarded the ships and they set sail with a favourable wind, and the passengers rejoice at the pleasant voyage, then suddenly a fierce gale appears, and wave upon wave surges upon them from every side, and people believe that they are surrounded from all directions, and all of them cry out to Allah in full sincerity of faith: 'If You deliver us from this we shall surely be thankful.

— A. Maududi (English Tafhim commentary)

Woh Allah hi hai jo tumko khushki (land) aur tari (sea) mein chalata hai. Chunanche jab tum kashtiyon mein sawar hokar baad-e-mawafiq par farhan-o-shadan safar kar rahey hotey ho aur phir yakayak baad-e-mukhalif ka zoar hota hai (fierce gale appears) aur har taraf se maujon (waves) ke thapede lagte hain aur musafir samajh lete hain ke toofan mein ghir gaye, us waqt sab apne deen ko Allah hi ke liye khalis karke ussey duaein maangte hain ke “agar tu nay humko is bala se najat de di to hum shukar guzar banday banenge”

— Abul Ala Maududi (Roman Urdu)

10:23
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فَلَمَّاۤ اَنۡجٰٮهُمۡ اِذَا هُمۡ يَبۡغُوۡنَ فِى الۡاَرۡضِ بِغَيۡرِ الۡحَـقِّ​ ؕ يٰۤـاَ يُّهَا النَّاسُ اِنَّمَا بَغۡيُكُمۡ عَلٰٓى اَنۡفُسِكُمۡ​ۙ مَّتَاعَ الۡحَيٰوةِ الدُّنۡيَا​ ثُمَّ اِلَـيۡنَا مَرۡجِعُكُمۡ فَنُنَبِّئُكُمۡ بِمَا كُنۡتُمۡ تَعۡمَلُوۡنَ‏  ٢٣

But no sooner than He delivers them than they go about committing excesses on the earth, acting unjustly. Men ! The excesses you commit will be of harm only to yourselves, (Enjoy, if you will) the fleeting pleasure of this world; in me end you shall all return to Us, and then We shall tell you what you did.

— A. Maududi (English Tafhim commentary)

Magar jab woh unko bacha leta hai to phir wahi log haqq se munharif hokar zameen mein bagawat karne lagte hain. Logon, tumhari yeh bagawat ulti tumhare hi khilaf padh rahi hai, duniya ke chandh roza mazey hain (loot lo), phir hamari taraf tumhein palat kar aana hai, us waqt hum tumhein bata denge ke tum kya kuch karte rahey ho

— Abul Ala Maududi (Roman Urdu)

10:24
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اِنَّمَا مَثَلُ الۡحَيٰوةِ الدُّنۡيَا كَمَآءٍ اَنۡزَلۡنٰهُ مِنَ السَّمَآءِ فَاخۡتَلَطَ بِهٖ نَبَاتُ الۡاَرۡضِ مِمَّا يَاۡكُلُ النَّاسُ وَالۡاَنۡعَامُؕ حَتّٰۤى اِذَاۤ اَخَذَتِ الۡاَرۡضُ زُخۡرُفَهَا وَازَّيَّنَتۡ وَظَنَّ اَهۡلُهَاۤ اَنَّهُمۡ قٰدِرُوۡنَ عَلَيۡهَاۤ ۙ اَتٰٮهَاۤ اَمۡرُنَا لَيۡلًا اَوۡ نَهَارًا فَجَعَلۡنٰهَا حَصِيۡدًا كَاَنۡ لَّمۡ تَغۡنَ بِالۡاَمۡسِ​ ؕ كَذٰلِكَ نُـفَصِّلُ الۡاٰيٰتِ لِقَوۡمٍ يَّتَفَكَّرُوۡنَ‏ ٢٤

The example of the life of this world (which has enamoured you into becoming heedless to Our signs) is that of water that We sent down from the heaven which causes the vegetation of the earth, which sustains men and cattle, to grow luxuriantly. But when the earth took on its golden raiment and became well adorned and the owners believed that they had full control over their lands Our command came upon them by night or by day, and We convened it into a stubble, as though it had not blossomed yesterday. Thus do We expound the signs for a people who reflect.

— A. Maududi (English Tafhim commentary)

Duniya ki yeh zindagi (jis ke nashey mein mast hokar tum hamari nishaniyoun se gaflat barat rahey ho) iski misaal aisi hai jaise aasman se humne apne pani barsaya to zameen ki paidawar , jisey aadmi aur jaanwar sab khate hain, khoob ghani ho gayi, phir ain us waqt jabke zameen apni bahaar par thi aur khetiyan bani sanwari khadi thi aur unke malik yeh samajh rahey thay ke ab hum insey faiyda uthane par qadir hain, yakayak raat ko ya din ko hamara hukum aa gaya aur humne usey aisa ghaarat karke rakh diya ke goya kal wahan kuch tha hi nahin. Is tarah hum nishaniyan khol khol kar pesh karte hain un logon ke liye jo sochne samajhe waley hain

— Abul Ala Maududi (Roman Urdu)

10:25
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وَاللّٰهُ يَدۡعُوۡۤا اِلٰى دَارِ السَّلٰمِؕ وَيَهۡدِىۡ مَنۡ يَّشَآءُ اِلٰى صِرَاطٍ مُّسۡتَقِيۡمٍ‏ ٢٥

(You are being lured by this ephemeral world) although Allah calls you to the abode of peace and guides whomsoever He wills to a straightway.

— A. Maududi (English Tafhim commentary)

(Tum is na payadar zindagi ke fareb mein mubtila ho rahey ho) aur Allah tumhein daar-us-salaam ki taraf dawat de raha hai, (hidayat uske ikhtiyar mein hai) jisko woh chahta hai seedha rasta dikha deta hai

— Abul Ala Maududi (Roman Urdu)

10:26
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لِلَّذِيۡنَ اَحۡسَنُوا الۡحُسۡنٰى وَزِيَادَةٌ ؕ وَلَا يَرۡهَقُ وُجُوۡهَهُمۡ قَتَرٌ وَّلَا ذِلَّـةٌ ​ ؕ اُولٰٓٮِٕكَ اَصۡحٰبُ الۡجَـنَّةِ​ ۚ هُمۡ فِيۡهَا خٰلِدُوۡنَ‏  ٢٦

For those who do good there is good reward and more besides; neither gloom nor humiliation shall cover their faces. They are the people of the Garden and in it they shall abide.

— A. Maududi (English Tafhim commentary)

Jin logon ne bhalayi ka tareeqa ikhtiyar kiya unke liye bhalayi hai aur mazeed fazal, unke chehron par ru-siyahi aur zillat na chayegi (neither gloom nor humiliation). Woh jannat ke mustahiq hain jahan woh hamesha rahenge

— Abul Ala Maududi (Roman Urdu)

10:27
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وَالَّذِيۡنَ كَسَبُوا السَّيِّاٰتِ جَزَآءُ سَيِّئَةٍ ۢ بِمِثۡلِهَا ۙ وَتَرۡهَقُهُمۡ ذِلَّـةٌ  ؕ مَا لَهُمۡ مِّنَ اللّٰهِ مِنۡ عَاصِمٍ​​ ۚ كَاَنَّمَاۤ اُغۡشِيَتۡ وُجُوۡهُهُمۡ قِطَعًا مِّنَ الَّيۡلِ مُظۡلِمًا ​ؕ اُولٰٓٮِٕكَ اَصۡحٰبُ النَّارِ​ ؕ هُمۡ فِيۡهَا خٰلِدُوۡنَ‏ ٢٧

Those who do evil deeds, the recompense of an evil deed is its like, and humiliation shall spread over them and there will be none to protect them from Allah. Darkness will cover their faces as though they were veiled with the dark blackness of night. These are the people of the Fire and in it they shall abide.

— A. Maududi (English Tafhim commentary)

Aur jin logon ne buraiyan kamayi unki burayi jaisi hai waisa hi woh badla payenge, zillat unpar musallat hogi, koi Allah se unko bachane wala na hoga, unke chehron par aisi tareeki chayi hui hogi jaise raat ke siyah(dark) purdey unpar padey huey hon. Woh dozakh ke mustahiq hain jahan woh hamesha rahenge

— Abul Ala Maududi (Roman Urdu)

10:28
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وَيَوۡمَ نَحۡشُرُهُمۡ جَمِيۡعًا ثُمَّ نَقُوۡلُ لِلَّذِيۡنَ اَشۡرَكُوۡا مَكَانَكُمۡ اَنۡتُمۡ وَشُرَكَآؤُكُمۡ​ۚ فَزَيَّلۡنَا بَيۡنَهُمۡ​ وَقَالَ شُرَكَآؤُهُمۡ مَّا كُنۡتُمۡ اِيَّانَا تَعۡبُدُوۡنَ‏ ٢٨

And the Day when We shall muster them all together, We shall say to those who associated others with Allah in His divinity: 'Keep to your places - you and those whom you associated with Allah.' Then We shall remove the veil of foreignness separating them. Those whom they had associated with Allah will say. 'It was not us that you worshipped.

— A. Maududi (English Tafhim commentary)

Jis roz hum in sab ko ek saath(apni adalat mein) ikattha karenge, phir un logon se jinhon ne shirk kiya hai kahenge ke thehar jao tum bhi aur tumhare banaye huey shareek bhi. Phir hum unke darmiyan se ajnabiyat ka purda hata denge aur unke shareek kahenge ke “tum hamari ibadat to nahin karte thay

— Abul Ala Maududi (Roman Urdu)

10:29
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فَكَفٰى بِاللّٰهِ شَهِيۡدًۢا بَيۡنَـنَا وَبَيۡنَكُمۡ اِنۡ كُنَّا عَنۡ عِبَادَتِكُمۡ لَغٰفِلِيۡنَ‏ ٢٩

Allah's witness suffices between you and us that (even if you worshipped us) we were totally unaware of your worshipping us.

— A. Maududi (English Tafhim commentary)

Hamare aur tumhare darmiyan Allah ki gawahi kafi hai ke (tum agar hamari ibadat karte bhi thay to) hum tumhari us ibadat se bilkul be-khabar thay.”

— Abul Ala Maududi (Roman Urdu)

10:30
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هُنَالِكَ تَبۡلُوۡا كُلُّ نَفۡسٍ مَّاۤ اَسۡلَفَتۡ​ وَرُدُّوۡۤا اِلَى اللّٰهِ مَوۡلٰٮهُمُ الۡحَـقِّ​ وَضَلَّ عَنۡهُمۡ مَّا كَانُوۡا يَفۡتَرُوۡنَ‏ ٣٠

Thereupon everyone shall taste the recompense of his past deeds. All shall be sent back to Allah, their true Lord, and then all the falsehoods they had fabricated will have forsaken them.

— A. Maududi (English Tafhim commentary)

Us waqt har shaks apne kiya ka maza chakh lega, sab apne haqiqi malik ki taraf pher diye jayenge aur woh sarey jhoot jo unhon ne ghadh rakkhey thay ghum ho jayenge

— Abul Ala Maududi (Roman Urdu)

10:31
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قُلۡ مَنۡ يَّرۡزُقُكُمۡ مِّنَ السَّمَآءِ وَالۡاَرۡضِ اَمَّنۡ يَّمۡلِكُ السَّمۡعَ وَالۡاَبۡصَارَ وَ مَنۡ يُّخۡرِجُ الۡحَـىَّ مِنَ الۡمَيِّتِ وَيُخۡرِجُ الۡمَيِّتَ مِنَ الۡحَـىِّ وَمَنۡ يُّدَبِّرُ الۡاَمۡرَ​ؕ فَسَيَـقُوۡلُوۡنَ اللّٰهُ​ۚ فَقُلۡ اَفَلَا تَتَّقُوۡنَ‏ ٣١

Ask them: 'Who provides you with sustenance out of the heavens and the earth? Who holds mastery over your hearing and sight? Who brings forth the living from the dead and the dead from the living? Who governs all affairs of the universe?' They will surely say: 'Allah.' Tell them: 'Will you, then, not shun (going against reality)?"

— A. Maududi (English Tafhim commentary)

Inse poocho, kaun tumko aasman aur zameen se rizq deta hai? Yeh samaat (hearing) aur beenayi (vision) ki quwwatein kiske ikhtiyar mein hai? Kaun be-jaan mein se jaandaar ko aur jaandaar mein se be-jaan ko nikalta hai? Kaun is nazm e alam ki tadbeer kar raha hai(governs all affairs of the universe)? Woh zaroor kahenge ke Allah, Kaho phir tum (haqeeqat ke khilaf chalne se) parheiz nahin karte

— Abul Ala Maududi (Roman Urdu)

10:32
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فَذٰلِكُمُ اللّٰهُ رَبُّكُمُ الۡحَـقُّ ​ ۚ فَمَاذَا بَعۡدَ الۡحَـقِّ اِلَّا الضَّلٰلُ​​ ۚ فَاَنّٰى تُصۡرَفُوۡنَ‏ ٣٢

Such, then, is Allah, your true Lord. And what is there after truth but error? How, then, are you being turned away?

— A. Maududi (English Tafhim commentary)

Tab to yahi Allah tumhara haqiqi Rubb hai phir haqq ke baad gumraahi ke siwa aur kya baqi reh gaya? Aakhir yeh tum kidhar phiraye jaa rahey ho

— Abul Ala Maududi (Roman Urdu)

10:33
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كَذٰلِكَ حَقَّتۡ كَلِمَتُ رَبِّكَ عَلَى الَّذِيۡنَ فَسَقُوۡۤا اَنَّهُمۡ لَا يُؤۡمِنُوۡنَ‏ ٣٣

Thus the word of your Lord is fulfilled concerning the transgressors that they shall not believe.

— A. Maududi (English Tafhim commentary)

(Aey Nabi, dekho) is tarah nafarmani ikhtiyar karne walon par tumhare Rubb ki baat sadiq aa gayi ke woh maan kar na denge

— Abul Ala Maududi (Roman Urdu)

10:34
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قُلۡ هَلۡ مِنۡ شُرَكَآٮِٕكُمۡ مَّنۡ يَّبۡدَؤُا الۡخَـلۡقَ ثُمَّ يُعِيۡدُهٗ​ ؕ قُلِ اللّٰهُ يَـبۡدَؤُا الۡخَـلۡقَ ثُمَّ يُعِيۡدُهٗ​ؕ فَاَنّٰى تُؤۡفَكُوۡنَ‏ ٣٤

Ask them: 'Is there any among those whom you associate with Allah in His divinity who brings about the creation of all beings in the first instance and will then repeat it?' Tell them: 'It is Allah Who brings about the creation of all beings and will then repeat it. How are you, then, being misled?

— A. Maududi (English Tafhim commentary)

Insey pucho, tumhare thehraye huye shareekon mein koi hai jo takhleeq(creation) ki ibteda bhi karta ho aur phir uska iaada bhi karey? Kaho woh sirf Allah hai jo takhleeq ki ibteda bhi karta hai aur uska iaada bhi, phir tum yeh kis ulti raah par chalaye jaa rahey ho

— Abul Ala Maududi (Roman Urdu)

10:35
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قُلۡ هَلۡ مِنۡ شُرَكَآٮِٕكُمۡ مَّنۡ يَّهۡدِىۡۤ اِلَى الۡحَـقِّ​ؕ قُلِ اللّٰهُ يَهۡدِىۡ لِلۡحَقِّ​ؕ اَفَمَنۡ يَّهۡدِىۡۤ اِلَى الۡحَقِّ اَحَقُّ اَنۡ يُّتَّبَعَ اَمَّنۡ لَّا يَهِدِّىۡۤ اِلَّاۤ اَنۡ يُّهۡدٰى​ۚ فَمَا لَكُمۡ كَيۡفَ تَحۡكُمُوۡنَ‏  ٣٥

Ask them: 'Are there among ones whom you associate with Allah in His divinity those who can guide to the truth? Say: 'It is Allah alone Who guides to the truth.' Then, who is more worthy to be followed - He Who guides to the truth, or he who cannot find the right way unless others guide him to it? What is wrong with you? How ill do you judge!

— A. Maududi (English Tafhim commentary)

Insey pucho, tumhare thehraye huey shareekon mein koi aisa bhi hai jo haqq ki taraf rehnumayi karta ho? Kaho woh sirf Allah hai jo haqq ki taraf rehnumayi karta hai. Phir bhala batao jo haqq ki taraf rehnumayi karta hai woh iska zyada mustahiq hai ke uski pairwi ki jaye ya woh jo khud raah nahin paata illa yeh ke uski rehnumayi ki jaye? Aakhir tumhein ho kya gaya hai, kaise ultey ultey faisle karte ho

— Abul Ala Maududi (Roman Urdu)

10:36
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وَمَا يَتَّبِعُ اَكۡثَرُهُمۡ اِلَّا ظَنًّا ؕاِنَّ الظَّنَّ لَا يُغۡنِىۡ مِنَ الۡحَـقِّ شَيۡــًٔا​ ؕ اِنَّ اللّٰهَ عَلِيۡمٌۢ بِمَا يَفۡعَلُوۡنَ‏ ٣٦

Most of them only follow conjectures; and surely conjecture can be no substitute for truth. Allah is well aware of whatever they do.

— A. Maududi (English Tafhim commentary)

Haqeeqat yeh hai ke in mein se aksar log mehaz qayas o guman (conjectures) ke peechey chaley jaa rahey hain, halanke gumaan haqq ki zaroorat ko kuch bhi poora nahin karta. Jo kuch yeh kar rahey hain Allah usko khoob jaanta hai

— Abul Ala Maududi (Roman Urdu)

10:37
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وَمَا كَانَ هٰذَا الۡقُرۡاٰنُ اَنۡ يُّفۡتَـرٰى مِنۡ دُوۡنِ اللّٰهِ وَلٰـكِنۡ تَصۡدِيۡقَ الَّذِىۡ بَيۡنَ يَدَيۡهِ وَتَفۡصِيۡلَ الۡكِتٰبِ لَا رَيۡبَ فِيۡهِ مِنۡ رَّبِّ الۡعٰلَمِيۡنَ‏ ٣٧

And this Qur'an is such that it could not be composed by any unless it be revealed from Allah. It is a confirmation of the revelation made before it and a detailed exposition of the Book. Beyond doubt it is from the Lord of the universe.

— A. Maududi (English Tafhim commentary)

Aur yeh Quran woh cheez nahin hai jo Allah ki wahee o taleem ke bagair tasneef (composed/written) karliya jaye. Balke yeh to jo kuch pehle aa chuka tha uski tasdeeq aur al-kitab ki tafseel hai. Ismein koi shakk nahin ke yeh farmarawa-e-qayinaat ki taraf se hai

— Abul Ala Maududi (Roman Urdu)

10:38
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اَمۡ يَقُوۡلُوۡنَ افۡتَـرٰٮهُ​ ؕ قُلۡ فَاۡتُوۡا بِسُوۡرَةٍ مِّثۡلِهٖ وَادۡعُوۡا مَنِ اسۡتَطَعۡتُمۡ مِّنۡ دُوۡنِ اللّٰهِ اِنۡ كُنۡتُمۡ صٰدِقِيۡنَ‏ ٣٨

Do they say that the Messenger has himself composed the Qur'an? Say: 'In that case bring forth just one surah like it and call on all whom you can, except Allah, to help you if you are truthful.

— A. Maududi (English Tafhim commentary)

Kya yeh log kehte hain ke paigambar ne isey khud tasneef karliya hai? Kaho “ agar tum apne is ilzaam mein sacchey ho to ek surat is jaisi tasneef kar lao aur ek khuda ko chodh kar jis jis ko bula sakte ho madad ke liye bula lo”

— Abul Ala Maududi (Roman Urdu)

10:39
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بَلۡ كَذَّبُوۡا بِمَا لَمۡ يُحِيۡطُوۡا بِعِلۡمِهٖ وَلَمَّا يَاۡتِهِمۡ تَاۡوِيۡلُهٗ ​ؕ كَذٰلِكَ كَذَّبَ الَّذِيۡنَ مِنۡ قَبۡلِهِمۡ​ فَانْظُرۡ كَيۡفَ كَانَ عَاقِبَةُ الظّٰلِمِيۡنَ‏ ٣٩

In fact they arbitrarily rejected as false whatever they failed to comprehend and whose final sequel was not apparent to them. Likewise had their predecessors rejected the truth, declaring it falsehood. Do observe, then, what was the end of the wrong-doers.

— A. Maududi (English Tafhim commentary)

Asal yeh hai ke jo cheez inke ilm ki giraft mein nahin aayi aur jiska ma’al bhi inke samne nahin aaya(whose final sequel was not apparent to them), usko inhon ne (khwa ma khwa atkal picchu) jhutla diya. Isi tarah to insey pehle ke log bhi jhutla chuke hain. Phir dekhlo un zalimon ka kya anjaam hua

— Abul Ala Maududi (Roman Urdu)

10:40
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وَ مِنۡهُمۡ مَّنۡ يُّؤۡمِنُ بِهٖ وَمِنۡهُمۡ مَّنۡ لَّا يُؤۡمِنُ بِهٖ​ؕ وَرَبُّكَ اَعۡلَمُ بِالۡمُفۡسِدِيۡنَ‏ ٤٠

Of those some will believe and others will not. Your Lord knows best the mischief-makers.

— A. Maududi (English Tafhim commentary)

In mein se kuch log iman layenge aur kuch nahin layenge. Aur tera Rubb un mufsidon(mischief-makers) ko khoob jaanta hai

— Abul Ala Maududi (Roman Urdu)

10:41
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وَاِنۡ كَذَّبُوۡكَ فَقُلْ لِّىۡ عَمَلِىۡ وَلَـكُمۡ عَمَلُكُمۡ​ۚ اَنۡـتُمۡ بَرِيۡٓــُٔوۡنَ مِمَّاۤ اَعۡمَلُ وَاَنَا بَرِىۡٓءٌ مِّمَّا تَعۡمَلُوۡنَ‏ ٤١

And if they reject you as false, tell them: 'My deeds are for myself and your deeds for yourselves. You will not be held responsible for my deeds, nor I for your deeds.

— A. Maududi (English Tafhim commentary)

Agar yeh tujhey jhutlate hain to kehde ke “mera amal mere liye hai aur tumhara amal tumhare liye. Jo kuch main karta hoon uski zimmedari se tum bari ho aur jo kuch tum kar rahey ho uski zimmedari se main bari hoon”

— Abul Ala Maududi (Roman Urdu)

10:42
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وَمِنۡهُمۡ مَّنۡ يَّسۡتَمِعُوۡنَ اِلَيۡكَ​ؕ اَفَاَنۡتَ تُسۡمِعُ الصُّمَّ وَلَوۡ كَانُوۡا لَا يَعۡقِلُوۡنَ‏ ٤٢

Of them some seem to give heed to you; will you, then, make the deaf hear even though they understand nothing?

— A. Maududi (English Tafhim commentary)

In mein bahut se log hain jo teri baatein sunte hain, magar kya tu behron ko sunayega khwa woh kuch na samajte hon

— Abul Ala Maududi (Roman Urdu)

10:43
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وَمِنۡهُمۡ مَّنۡ يَّنۡظُرُ اِلَيۡكَ​ ؕ اَفَاَنۡتَ تَهۡدِى الۡعُمۡىَ وَ لَوۡ كَانُوۡا لَا يُبۡصِرُوۡنَ‏ ٤٣

And of them some look towards you; will you, then, guide the blind, even though they can see nothing?

— A. Maududi (English Tafhim commentary)

In mein bahut se log hain jo tujhey dekhte hain, magar kya tu andhon ko raah batayega khwa unhein kuch na soojhta ho

— Abul Ala Maududi (Roman Urdu)

10:44
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اِنَّ اللّٰهَ لَا يَظۡلِمُ النَّاسَ شَيۡــًٔا وَّلٰـكِنَّ النَّاسَ اَنۡفُسَهُمۡ يَظۡلِمُوۡنَ‏ ٤٤

Surely Allah does not wrong men; they rather wrong themselves.

— A. Maududi (English Tafhim commentary)

Haqeeqat yeh hai ke Allah logon par zulm nahin karta, log khud hi apne upar zulm karte hain

— Abul Ala Maududi (Roman Urdu)

10:45
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وَيَوۡمَ يَحۡشُرُهُمۡ كَاَنۡ لَّمۡ يَلۡبَثُوۡۤا اِلَّا سَاعَةً مِّنَ النَّهَارِ يَتَعَارَفُوۡنَ بَيۡنَهُمۡ​ؕ قَدۡ خَسِرَ الَّذِيۡنَ كَذَّبُوۡا بِلِقَآءِ اللّٰهِ وَمَا كَانُوۡا مُهۡتَدِيۡنَ‏ ٤٥

(But today they are oblivious of everything except enjoyment of worldly life.) And on the Day when He will muster all men together, they will feel as though they had been in the world no more than an hour of the day to get acquainted with one another. (It will then become evident that) those who called the lie to meeting with Allah were utter losers and were not rightly-directed.

— A. Maududi (English Tafhim commentary)

(aaj yeh duniya ki zindagi mein mast hain) aur jis roz Allah inko ikattha karega to (yahi duniya ki zindagi inhein aisi mehsoos hogi) goya yeh mehaz ek ghadi bhar aapas mein jaan pehchan karne ko thehre thay . (Us waqt tehqeeq ho jayega ke) fil-waqey sakht ghatey (nuksan) mein rahey woh log jinhon ne Allah ki mulaqaat ko jhutlaya aur hargiz woh raah e raast par na thay

— Abul Ala Maududi (Roman Urdu)

10:46
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وَاِمَّا نُرِيَـنَّكَ بَعۡضَ الَّذِىۡ نَعِدُهُمۡ اَوۡ نَـتَوَفَّيَنَّكَ فَاِلَيۡنَا مَرۡجِعُهُمۡ ثُمَّ اللّٰهُ شَهِيۡدٌ عَلٰى مَا يَفۡعَلُوۡنَ‏ ٤٦

Whether We let you see (during your lifetime) some of the chastisement with which We threaten them, or We call you unto Us (before the chastisement strikes them), in any case they are bound to return to Us. Allah is witness to all what they do.

— A. Maududi (English Tafhim commentary)

Jin burey nataij se hum inhein dara rahey hain unka koi hissa hum tere jeete ji dikha dein ya issey pehle hi tujhey utha lein, bahar haal inhein aana hamari hi taraf hai aur jo kuch yeh kar rahey hain uspar Allah gawah hai

— Abul Ala Maududi (Roman Urdu)

10:47
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وَلِكُلِّ اُمَّةٍ رَّسُوۡلٌ​ ۚ فَاِذَا جَآءَ رَسُوۡلُهُمۡ قُضِىَ بَيۡنَهُمۡ بِالۡقِسۡطِ وَهُمۡ لَا يُظۡلَمُوۡنَ‏ ٤٧

A Messenger is sent to every people; and when their Messenger comes, the fate of that people is decided with full justice; they are subjected to no wrong.

— A. Maududi (English Tafhim commentary)

Har ummat ke liye ek Rasool hai phir jab kisi ummat ke paas uska Rasool aa jata hai to uska faisla purey insaf ke saath chuka diya jata hai aur uspar zara barabar zulm nahin kiya jata

— Abul Ala Maududi (Roman Urdu)

10:48
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وَيَقُوۡلُوۡنَ مَتٰى هٰذَا الۡوَعۡدُ اِنۡ كُنۡتُمۡ صٰدِقِيۡنَ‏ ٤٨

They say:'If what you promise is true, when will this threat be fulfilled?'

— A. Maududi (English Tafhim commentary)

Kehte hain: agar tumhari yeh dhamki sacchi hai to aakhir yeh kab poori hogi

— Abul Ala Maududi (Roman Urdu)

10:49
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قُلْ لَّاۤ اَمۡلِكُ لِنَفۡسِىۡ ضَرًّا وَّلَا نَفۡعًا اِلَّا مَا شَآءَ اللّٰهُؕ لِكُلِّ اُمَّةٍ اَجَلٌ​ؕ اِذَا جَآءَ اَجَلُهُمۡ فَلَا يَسۡتَـاخِرُوۡنَ سَاعَةً​ وَّلَا يَسۡتَقۡدِمُوۡنَ‏ ٤٩

Tell them: 'I have no power to harm or benefit even myself, except what Allah may will. There is an appointed term for every people; and when the end of their term comes, neither can they put it off for an hour, nor can they bring it an hour before.

— A. Maududi (English Tafhim commentary)

Kaho “mere ikhtiyar mein khud apna nafa (faiyda) o zarar (harm) bhi nahin. Sab kuch Allah ki mashiyat par mauquf hai. Har ummat ke liye mohlat ki ek muddat hai, jab yeh muddat poori ho jati hai to ghadi bhar ki taqdeem o takheer(delay) bhi nahin hoti”

— Abul Ala Maududi (Roman Urdu)

10:50
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قُلۡ اَرَءَيۡتُمۡ اِنۡ اَتٰٮكُمۡ عَذَابُهٗ بَيَاتًا اَوۡ نَهَارًا مَّاذَا يَسۡتَعۡجِلُ مِنۡهُ الۡمُجۡرِمُوۡنَ‏ ٥٠

Tell them: 'Did you consider (what you would do) were His chastisement to fall upon you suddenly by night or by day? So why are the culprits seeking to hasten its coming?

— A. Maududi (English Tafhim commentary)

Insey kaho, kabhi tumne yeh bhi socha ke agar Allah ka azaab achanak raat ko ya din ko aa jaye (to tum kya kar sakte ho?) Aakhir yeh aisi kaunsi cheez hai jiske liye mujreem jaldi machayein

— Abul Ala Maududi (Roman Urdu)

10:51
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اَثُمَّ اِذَا مَا وَقَعَ اٰمَنۡتُمۡ بِهٖؕ اٰۤلْــٴٰـنَ وَقَدۡ كُنۡتُمۡ بِهٖ تَسۡتَعۡجِلُوۡنَ‏ ٥١

Is it only when this chastisement has actually overtaken you that you will believe in it? (And when the chastisement will surprise you), you will try to get away from it, although it is you who had sought to hasten its coming.'

— A. Maududi (English Tafhim commentary)

Kya jab woh tumpar aa padey usi waqt tum usey maanogey? Ab bachna chahte ho? Halanke tum khud hi iske jaldi aane ka takaza kar rahey thay

— Abul Ala Maududi (Roman Urdu)

10:52
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ثُمَّ قِيۡلَ لِلَّذِيۡنَ ظَلَمُوۡا ذُوۡقُوۡا عَذَابَ الۡخُـلۡدِ​ۚ هَلۡ تُجۡزَوۡنَ اِلَّا بِمَا كُنۡتُمۡ تَكۡسِبُوۡنَ‏ ٥٢

The wrong-doers will then be told: 'Suffer now the abiding chastisement. How else can you be rewarded except according to your deeds?'

— A. Maududi (English Tafhim commentary)

Phir zalimon se kha jayega ke ab hamesha ke azaab ka maza chakho, jo kuch tum kamate rahey ho uski padash ke siwa aur kya badla tumko diya ja sakta hai

— Abul Ala Maududi (Roman Urdu)

10:53
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وَيَسۡتَنۡۢبِـُٔوۡنَكَ اَحَقٌّ هُوَ​ ؕ قُلۡ اِىۡ وَرَبِّىۡۤ اِنَّهٗ لَحَقٌّ ​ؕ وَمَاۤ اَنۡتُمۡ بِمُعۡجِزِيۡنَ‏ ٥٣

They ask you if what you say is true? Tell them: 'Yes, by my Lord, this is altogether true, and you have no power to prevent the chastisement from befalling.'

— A. Maududi (English Tafhim commentary)

Phir poochte hain kya waqayi yeh sach hai jo tum keh rahey ho? Kaho “ mere Rubb ki kasam, yeh bilkul sach hai aur tum itna bal-boota nahin rakhte ke usey zahoor mein aane se rok do”

— Abul Ala Maududi (Roman Urdu)

10:54
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وَلَوۡ اَنَّ لِكُلِّ نَفۡسٍ ظَلَمَتۡ مَا فِى الۡاَرۡضِ لَافۡتَدَتۡ بِهٖ​ؕ وَاَسَرُّوا النَّدَامَةَ لَمَّا رَاَوُا الۡعَذَابَ​ۚ وَقُضِىَ بَيۡنَهُمۡ بِالۡقِسۡطِ​ وَهُمۡ لَا يُظۡلَمُوۡنَ‏ ٥٤

If a wrong-doer had all that is in the earth he would surely offer it to ransom himself. When the wrong-doers perceive the chastisement, they will feel intense remorse in their hearts. But a judgement shall be made with full justice about them. They shall not be wronged.

— A. Maududi (English Tafhim commentary)

Agar har us shaks ke paas jisne zulm kiya hai, rooh e zameen ki daulat bhi ho to us azaab se bachne ke liye woh usey fidiya (expiation) mein dene par aamada ho jayega. Jab yeh log is azaab ko dekh lenge to dil hi dil mein pachtayenge magar unke darmiyan poorey insaf se faisla kiya jayega, koi zulm unpar na hoga

— Abul Ala Maududi (Roman Urdu)

10:55
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اَلَاۤ اِنَّ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَالۡاَرۡضِؕ اَلَاۤ اِنَّ وَعۡدَ اللّٰهِ حَقٌّ وَّلٰـكِنَّ اَكۡثَرَهُمۡ لَا يَعۡلَمُوۡنَ‏ ٥٥

Indeed all that is in the heavens and the earth belongs to Allah. And most certainly Allah's promise will be fulfilled, though most men are not aware.

— A. Maududi (English Tafhim commentary)

Suno! Aasmaano aur zameen mein jo kuch hai Allah ka hai. Sun rakkho! Allah ka wada saccha hai magar aksar Insaan jantey nahin hain

— Abul Ala Maududi (Roman Urdu)

10:56
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هُوَ يُحۡىٖ وَيُمِيۡتُ وَاِلَيۡهِ تُرۡجَعُوۡنَ‏ ٥٦

He it is Who gives life and causes death, and to Him shall you all be returned.

— A. Maududi (English Tafhim commentary)

Wahi zindagi bakshta hai aur wahi maut deta hai aur usi ki taraf tum sab ko palatna hai

— Abul Ala Maududi (Roman Urdu)

10:57
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يٰۤاَيُّهَا النَّاسُ قَدۡ جَآءَتۡكُمۡ مَّوۡعِظَةٌ مِّنۡ رَّبِّكُمۡ وَشِفَآءٌ لِّمَا فِى الصُّدُوۡرِۙ  وَهُدًى وَّرَحۡمَةٌ لِّـلۡمُؤۡمِنِيۡنَ‏ ٥٧

Men! Now there has come to you an exhortation from your Lord, a healing for the ailments of the hearts, and a guidance and mercy for those who believe.

— A. Maududi (English Tafhim commentary)

Logon! Tumhare paas tumhare Rubb ki taraf se naseehat aa gayi hai. Yeh woh cheez hai jo dilon ke amraz (marz) ki shifa hai aur jo isey qabool karlein unke liye rehnumayi aur rehmat hai

— Abul Ala Maududi (Roman Urdu)

10:58
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قُلۡ بِفَضۡلِ اللّٰهِ وَبِرَحۡمَتِهٖ فَبِذٰلِكَ فَلۡيَـفۡرَحُوۡا ؕ هُوَ خَيۡرٌ مِّمَّا يَجۡمَعُوۡنَ‏ ٥٨

Tell them (O Prophet!): 'Let them rejoice in Allah's grace and mercy through which this (Book) has come to you. It is better than all the riches that they accumulate.

— A. Maududi (English Tafhim commentary)

(Aey Nabi), kaho ke “yeh allah ka fazal aur uski meharbani hai ke yeh cheez usne bheji, ispar to logon ko khushi manani chahiye. Yeh un sab cheezon se behtar hai jinhein log sameit rahey hain”

— Abul Ala Maududi (Roman Urdu)

10:59
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قُلۡ اَرَءَيۡتُمۡ مَّاۤ اَنۡزَلَ اللّٰهُ لَـكُمۡ مِّنۡ رِّزۡقٍ فَجَعَلۡتُمۡ مِّنۡهُ حَرَامًا وَّحَلٰلًا ؕ قُلۡ آٰللّٰهُ اَذِنَ لَـكُمۡ​ اَمۡ عَلَى اللّٰهِ تَفۡتَرُوۡنَ‏ ٥٩

Did you consider that the sustenance which Allah had sent down for you of your own accord you have declared some of it as unlawful and some as lawful? Ask them: 'Did Allah bestow upon you any authority for this or do you forge lies against Allah?

— A. Maududi (English Tafhim commentary)

(Aye Nabi ) Insey kaho, “ tum logon ne kabhi yeh bhi socha hai ke jo rizq Allah ne tumhare liye utara tha usmein se tumne khud hi kisi ko haram aur kisi ko halal thehra liya!”. Insey pucho, Allah ne tumko iski ijazat di thi? Ya tum Allah par iftara (forge lies ) kar rahey ho

— Abul Ala Maududi (Roman Urdu)

10:60
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وَمَا ظَنُّ الَّذِيۡنَ يَفۡتَرُوۡنَ عَلَى اللّٰهِ الۡكَذِبَ يَوۡمَ الۡقِيٰمَةِ​ؕ اِنَّ اللّٰهَ لَذُوۡ فَضۡلٍ عَلَى النَّاسِ وَلٰـكِنَّ اَكۡثَرَهُمۡ لَا يَشۡكُرُوۡنَ‏  ٦٠

Think how those who invent lies against Him will be treated on, the Day of Judgement? Allah is bountiful to men yet most of them do not give thanks.

— A. Maududi (English Tafhim commentary)

Jo log Allah par yeh jhoot iftara bandhte (invent lies) hain unka kya gumaan hai ke qayamat ke roz unsey kya maamla hoga? Allah to logon par mehrabani ki nazar rakhta hai magar aksar Insaan aisey hain jo shukar nahin karte

— Abul Ala Maududi (Roman Urdu)

10:61
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وَمَا تَكُوۡنُ فِىۡ شَاۡنٍ وَّمَا تَتۡلُوۡا مِنۡهُ مِنۡ قُرۡاٰنٍ وَّلَا تَعۡمَلُوۡنَ مِنۡ عَمَلٍ اِلَّا كُنَّا عَلَيۡكُمۡ شُهُوۡدًا اِذۡ تُفِيۡضُوۡنَ فِيۡهِ​ؕ وَمَا يَعۡزُبُ عَنۡ رَّبِّكَ مِنۡ مِّثۡقَالِ ذَرَّةٍ فِى الۡاَرۡضِ وَلَا فِى السَّمَآءِ وَلَاۤ اَصۡغَرَ مِنۡ ذٰ لِكَ وَلَاۤ اَكۡبَرَ اِلَّا فِىۡ كِتٰبٍ مُّبِيۡنٍ‏ ٦١

(O Prophet!) Whatever you may be engaged in, whether you recite any portion of the Qur'an, or whatever else all of you are doing, We are witnesses to whatever you may be occupied with. Not even an atom's weight escapes your Lord on the earth or in the heaven, nor is there anything smaller or bigger than that, except that it is on record in a Clear Book.

— A. Maududi (English Tafhim commentary)

(Aey Nabi), tum jis haal mein bhi hotey ho aur Quran mein se kuch bhi sunate ho, aur logon, tum bhi jo kuch karte ho us sab ke dauran mein hum tumko dekhte rehte hain. Koi zarra barabar cheez aasman aur zameen mein aisi nahin hai, na choti na badi, jo tere Rubb ki nazar se posheeda (chupi) ho aur ek saaf daftar mein darj na ho

— Abul Ala Maududi (Roman Urdu)

10:62
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اَلَاۤ اِنَّ اَوۡلِيَآءَ اللّٰهِ لَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُوۡنَ ۖ ۚ‏ ٦٢

Oh, surely the friends of Allah have nothing to fear, nor shall they grieve -

— A. Maududi (English Tafhim commentary)

Suno! Jo Allah ke dost hain, jo iman laye aur jinhon ne taqwa ka rawayya ikhtiyar kiya

— Abul Ala Maududi (Roman Urdu)

10:63
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الَّذِيۡنَ اٰمَنُوۡا وَكَانُوۡا يَتَّقُوۡنَؕ‏ ٦٣

the ones who believe and are God-fearing.

— A. Maududi (English Tafhim commentary)

Unke liye kisi khauf aur ranjj ka mauqa nahin hai

— Abul Ala Maududi (Roman Urdu)

10:64
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لَهُمُ الۡبُشۡرٰى فِى الۡحَيٰوةِ الدُّنۡيَا وَفِى الۡاٰخِرَةِ​ؕ لَا تَبۡدِيۡلَ لِـكَلِمٰتِ اللّٰهِ​ؕ ذٰلِكَ هُوَ الۡفَوۡزُ الۡعَظِيۡمُؕ‏ ٦٤

For them are glad tidings in this world and in the Hereafter. The words of Allah shall not change. That is the supreme triumph.

— A. Maududi (English Tafhim commentary)

Duniya aur aakhirat dono zindagiyon mein unke liye basharat (khush-khabri) hi basharat hai. Allah ki baatein badal nahin sakti. Yahi badi kamiyabi hai

— Abul Ala Maududi (Roman Urdu)

10:65
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وَلَا يَحۡزُنۡكَ قَوۡلُهُمۡ​ۘ اِنَّ الۡعِزَّةَ لِلّٰهِ جَمِيۡعًا​ ؕ هُوَ السَّمِيۡعُ الۡعَلِيۡمُ‏ ٦٥

(O Prophet!) Let not the utterances of the opponents distress you. Indeed all honour is Allah's. He is All-Hearing, All-Knowing.

— A. Maududi (English Tafhim commentary)

(Aey Nabi)! Jo baatein yeh log tujhpar banate hain woh tujhey ranjeeda na karein. Izzat saari ki saari khuda ke ikhtiyar mein hai, aur woh sab kuch sunta aur jaanta hai

— Abul Ala Maududi (Roman Urdu)

10:66
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اَلَاۤ اِنَّ لِلّٰهِ مَنۡ فِى السَّمٰوٰتِ وَمَنۡ فِى الۡاَرۡضِ​ؕ وَمَا يَتَّبِعُ الَّذِيۡنَ يَدۡعُوۡنَ مِنۡ دُوۡنِ اللّٰهِ شُرَكَآءَ​ ؕ اِنۡ يَّتَّبِعُوۡنَ اِلَّا الظَّنَّ وَاِنۡ هُمۡ اِلَّا يَخۡرُصُوۡنَ‏ ٦٦

Verily whoever dwells in the heavens or the earth belongs to Allah. Those who invoke others beside Allah, associating them with Him in His divinity, only follow conjectures and are merely guessing.

— A. Maududi (English Tafhim commentary)

Aagaah raho! Aasman ke basney waley hon ya zameen ke , sab ke sab Allah ke mamlooq hain aur jo log Allah ke siwa kuch (apne khud saakhta) shareekon ko pukar rahey hain woh nirey weham o guman (conjectures and are merely guessing) ke pairo hain aur mehaz qayas aaraiyan (merely guessing) karte hain

— Abul Ala Maududi (Roman Urdu)

10:67
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هُوَ الَّذِىۡ جَعَلَ لَـكُمُ الَّيۡلَ لِتَسۡكُنُوۡا فِيۡهِ وَالنَّهَارَ مُبۡصِرًا​ ؕ اِنَّ فِىۡ ذٰ لِكَ لَاٰيٰتٍ لِّـقَوۡمٍ يَّسۡمَعُوۡنَ‏ ٦٧

It is Allah alone Who has made the night that you may rest in it, and has made the day light-giving. Surely in that there are signs for those who give heed (to the call of the Messenger).

— A. Maududi (English Tafhim commentary)

Woh Allah hi hai jisne tumhare liye raat banayi ke usmein sukoon haasil karo aur din ko roshan banaya. Is mein nishaniyan hain un logon ke liye jo (khule kaano se paigambar ki dawat ko) sunte hain

— Abul Ala Maududi (Roman Urdu)

10:68
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قَالُوۡا اتَّخَذَ اللّٰهُ وَلَدًا​ سُبۡحٰنَهٗ​ ؕ هُوَ الۡـغَنِىُّ​ ؕ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِ ​ؕ اِنۡ عِنۡدَكُمۡ مِّنۡ سُلۡطٰنٍۢ بِهٰذَا ؕ اَتَقُوۡلُوۡنَ عَلَى اللّٰهِ مَا لَا تَعۡلَمُوۡنَ‏ ٦٨

They say: 'Allah has taken a son. Glory be to Him. He is self-sufficient! His is all that is in the heavens and all that is in the earth. Have you any authority to support (that Allah has taken a son)? Do you ascribe to Allah something of which you have no knowledge?

— A. Maududi (English Tafhim commentary)

Logon ne kehdiya ke Allah ne kisi ko beta banaya hai. Subhan Allah! Woh to be-niyaz hai. Aasmaano aur zameen mein jo kuch hai sab uski milk (milkiyat) hai. Tumhare paas is qaul ke liye aakhir daleel kya hai? Kya tum Allah ke mutaaliq woh baatein kehte ho jo tumhare ilm mein nahin hain

— Abul Ala Maududi (Roman Urdu)

10:69
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قُلۡ اِنَّ الَّذِيۡنَ يَفۡتَرُوۡنَ عَلَى اللّٰهِ الۡـكَذِبَ لَا يُفۡلِحُوۡنَؕ‏  ٦٩

Tell them (O Muhammad!): 'Indeed those who invent lies against Allah will never prosper.

— A. Maududi (English Tafhim commentary)

(Aey Muhammad), kehdo ke jo log Allah par jhoote iftara bandhte hain (invent lie) woh hargiz falaah nahin paa saktey

— Abul Ala Maududi (Roman Urdu)

10:70
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مَتَاعٌ فِى الدُّنۡيَا ثُمَّ اِلَيۡنَا مَرۡجِعُهُمۡ ثُمَّ نُذِيۡقُهُمُ الۡعَذَابَ الشَّدِيۡدَ بِمَا كَانُوۡا يَكۡفُرُوۡنَ‏ ٧٠

They may enjoy the life of this world, but in the end they must return to Us, and then We shall cause them to taste severe chastisement for their disbelieving.'

— A. Maududi (English Tafhim commentary)

Duniya ki chandh roza zindagi mein mazey karlein, phir hamari taraf unko palatna hai phir hum is kufr ke badle jiska irteqab woh kar rahey hain unko sakht azaab ka maza chakkayenge

— Abul Ala Maududi (Roman Urdu)

10:71
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وَاتۡلُ عَلَيۡهِمۡ نَبَاَ نُوۡحٍ​ۘ اِذۡ قَالَ لِقَوۡمِهٖ يٰقَوۡمِ اِنۡ كَانَ كَبُرَ عَلَيۡكُمۡ مَّقَامِىۡ وَتَذۡكِيۡرِىۡ بِاٰيٰتِ اللّٰهِ فَعَلَى اللّٰهِ تَوَكَّلۡتُ فَاَجۡمِعُوۡۤا اَمۡرَكُمۡ وَشُرَكَآءَكُمۡ ثُمَّ لَا يَكُنۡ اَمۡرُكُمۡ عَلَيۡكُمۡ غُمَّةً ثُمَّ اقۡضُوۡۤا اِلَىَّ وَ لَا تُنۡظِرُوۡنِ‏ ٧١

And narrate to them the story of Noah when he said to his people: 'My people! If my living in your midst and my effort to shake you out of heedlessness by reciting to you the revelations of Allah offend you, then remember that I have put all my trust in Allah. So draw up your plan in concert with those whom you associate with Allah in His divinity, leaving no part of it obscure, and then put it into effect against me, and give me no respite.

— A. Maududi (English Tafhim commentary)

Inko Nooh ka qissa sunao, us waqt ka qissa jab usne apni qaum se kaha tha ke “aey biradraan e qaum, agar mera tumhare damiyan rehna aur Allah ki ayaat suna suna kar tumhein gaflat se bedaar karna tumhare liye na-qabil e bardasht ho gaya hai to mera bharosa Allah par hai.Tum apne thehraye huey shareekon ko saath lekar ek muttafiqa faisla karlo aur jo mansuba (plan) tumhare pesh e nazar ho usko khoob soch samajh lo taa-ke uska koi pehlu tumhari nigaah se posheeda na rahey, phir mere khilaf usko amal mein le aao aur mujhey hargiz mohlat na do

— Abul Ala Maududi (Roman Urdu)

10:72
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فَاِنۡ تَوَلَّـيۡتُمۡ فَمَا سَاَلۡـتُكُمۡ مِّنۡ اَجۡرٍ​ؕاِنۡ اَجۡرِىَ اِلَّا عَلَى اللّٰهِ​ۙ وَاُمِرۡتُ اَنۡ اَكُوۡنَ مِنَ الۡمُسۡلِمِيۡنَ‏ ٧٢

When you turned your back on my admonition (what harm did you cause me?) I had asked of you no reward, for my reward lies only with Allah, and I am commanded to be of those who totally submit (to Allah)1.

— A. Maududi (English Tafhim commentary)

Tumne meri naseehat se mooh moda (to mera kya nuksan kiya) main tumse kisi ajar ka talabgaar na tha, mera ajar to Allah ke zimme hai, aur mujhey hukum diya gaya hai ke (khwa koi maane ya na maane) main khud Muslim ban kar rahoon”

— Abul Ala Maududi (Roman Urdu)

10:73
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فَكَذَّبُوۡهُ فَنَجَّيۡنٰهُ وَمَنۡ مَّعَهٗ فِى الۡـفُلۡكِ وَجَعَلۡنٰهُمۡ خَلٰٓٮِٕفَ وَاَغۡرَقۡنَا الَّذِيۡنَ كَذَّبُوۡا بِاٰيٰتِنَا​ ۚ فَانْظُرۡ كَيۡفَ كَانَ عَاقِبَةُ الۡمُنۡذَرِيۡنَ‏ ٧٣

But they rejected Noah, calling him a liar. So We saved him and those who were with him in the Ark, and made them successors (to the authority in the land), and drowned all those who had rejected Our signs as false. Consider, then, the fate of those who had been warned (and still did not believe).

— A. Maududi (English Tafhim commentary)

Unhon ne usey jhutlaya aur nateeja yeh hua ke humne usey aur un logon ko jo uske saath kashti mein thay, bacha liya aur unhi ko zameen mein janashin (successors) banaya aur un sab logon ko garq (drown) kardiya jinhon ne hamari aayat ko jhutlaya tha. Pas dekhlo ke jinhein mutanabbeh (warn) kiya gaya tha (aur phir bhi unhon ne maan kar na diya) unka kya anjaam hua

— Abul Ala Maududi (Roman Urdu)

10:74
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ثُمَّ بَعَثۡنَا مِنۡۢ بَعۡدِهٖ رُسُلًا اِلٰى قَوۡمِهِمۡ فَجَآءُوۡهُمۡ بِالۡبَيِّنٰتِ فَمَا كَانُوۡا لِيُؤۡمِنُوۡا بِمَا كَذَّبُوۡا بِهٖ مِنۡ قَبۡلُ​ ؕ كَذٰلِكَ نَطۡبَعُ عَلٰى قُلُوۡبِ الۡمُعۡتَدِيۡنَ‏ ٧٤

Then We sent forth after him other Messengers, each one to his people. They brought to them clear signs, but they were not such as to believe in what they had rejected earlier as false. Thus do We seal the hearts of those who transgress.

— A. Maududi (English Tafhim commentary)

Phir Nooh ke baad humne mukhtalif paigambaron ko unki qaumon ki taraf bheja aur woh unke paas khuli khuli nishaniyan lekar aaye, magar jis cheez ko unhon ne pehle jhutla diya tha usey phir maan kar na diya. Is tarah hum hadd se guzar janey walon ke dilon par thappa laga dete hain

— Abul Ala Maududi (Roman Urdu)

10:75
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ثُمَّ بَعَثۡنَا مِنۡۢ بَعۡدِهِمۡ مُّوۡسٰى وَهٰرُوۡنَ اِلٰى فِرۡعَوۡنَ وَمَلَاِ۫ ٮِٕهٖ بِاٰيٰتِنَا فَاسۡتَكۡبَرُوۡا وَكَانُوۡا قَوۡمًا مُّجۡرِمِيۡنَ‏ ٧٥

Then, after them, We sent forth Moses and Aaron to Pharaoh and his chiefs with Our signs, but they waxed proud. They were a wickd people.

— A. Maududi (English Tafhim commentary)

Phir unke baad humne Moosa aur Haroon ko apni nishaniyon ke sath Firoun aur uske sardaron ki taraf bheja, magar unhon ne apni badayi ka ghamand kiya aur woh mujreem log thay

— Abul Ala Maududi (Roman Urdu)

10:76
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فَلَمَّا جَآءَهُمُ الۡحَـقُّ مِنۡ عِنۡدِنَا قَالُوۡۤا اِنَّ هٰذَا لَسِحۡرٌ مُّبِيۡنٌ‏ ٧٦

And when truth came to them from Us, they said: 'Indeed this is plain sorcery.

— A. Maududi (English Tafhim commentary)

Pas jab hamare paas se haqq unke saamne aaya to unhon ne kehdiya ke yeh to khula jaadu hai

— Abul Ala Maududi (Roman Urdu)

10:77
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قَالَ مُوۡسٰٓى اَتَقُوۡلُوۡنَ لِلۡحَقِّ لَمَّا جَآءَكُمۡ​ ؕ اَسِحۡرٌ هٰذَا ؕ وَلَا يُفۡلِحُ السَّاحِرُوۡنَ‏ ٧٧

Moses said: 'Do you say this about the truth after it has come to you? Is this sorcery? You call this sorcery although sorcerers never come to a happy end.

— A. Maududi (English Tafhim commentary)

Moosa ne kaha: “tum haqq ko yeh kehte ho jabke woh tumhare saamne aa gaya, kya yeh jaadu hai? Halanke jaadugar falaah nahin paya karte”

— Abul Ala Maududi (Roman Urdu)

10:78
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قَالُـوۡۤا اَجِئۡتَـنَا لِتَلۡفِتَـنَا عَمَّا وَجَدۡنَا عَلَيۡهِ اٰبَآءَنَا وَتَكُوۡنَ لَكُمَا الۡكِبۡرِيَآءُ فِى الۡاَرۡضِؕ وَمَا نَحۡنُ لَـكُمَا بِمُؤۡمِنِيۡنَ‏  ٧٨

They replied: 'Have you come to turn us away from the way of our forefathers that the two of you might become supreme in the land? We shall never accept what the two of you say.'

— A. Maududi (English Tafhim commentary)

Unhon ne jawab mein kaha “kya tu is liye aaya hai ke humein us tareeqe se pher de jispar humne apne baap dada ko paya hai aur zameen mein badayi tum dono ki qayam ho jaye? Tumhari baat to hum maanne waley nahin hain”

— Abul Ala Maududi (Roman Urdu)

10:79
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وَقَالَ فِرۡعَوۡنُ ائۡتُوۡنِىۡ بِكُلِّ سٰحِرٍ عَلِيۡمٍ‏ ٧٩

And Pharaoh said (to his) men: 'Bring every skilled sorcerer to me.'

— A. Maududi (English Tafhim commentary)

Aur Firoun ne (apne aadmiyon se) kaha ke “ har maahir-e-fun (expert) jaadugar ko mere paas haazir karo”

— Abul Ala Maududi (Roman Urdu)

10:80
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فَلَمَّا جَآءَ السَّحَرَةُ قَالَ لَهُمۡ مُّوۡسٰۤى اَلۡقُوۡا مَاۤ اَنۡتُمۡ مُّلۡقُوۡنَ‏ ٨٠

And when the sorcerers came Moses said to them: 'Cast whatever you wish to cast.'

— A. Maududi (English Tafhim commentary)

Jab jaadugar aa gaye to moosa ne unsey kaha “jo kuch tumhein phenkna hai phenko.”

— Abul Ala Maududi (Roman Urdu)

10:81
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فَلَمَّاۤ اَلۡقَوۡا قَالَ مُوۡسٰى مَا جِئۡتُمۡ بِهِۙ السِّحۡرُ​ؕ اِنَّ اللّٰهَ سَيُبۡطِلُهٗ ؕ اِنَّ اللّٰهَ لَا يُصۡلِحُ عَمَلَ الۡمُفۡسِدِيۡنَ‏ ٨١

Then when they had cast (their staffs), Moses said: 'What you have produced is sheer sorcery. Allah will certainly reduce it to naught. Surely Allah does not set right the work of the mischief-makers.

— A. Maududi (English Tafhim commentary)

Phir jab unhon ne apne anchar phenk [cast (their staffs)] diye to Moosa ne kaha, “ yeh jo kuch tumne phenka hai yeh jaadu hai, Allah abhi isey baatil kiye deta hai, mufsidon(mischief-makers) ke kaam ko Allah sudharne nahin deta

— Abul Ala Maududi (Roman Urdu)

10:82
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وَيُحِقُّ اللّٰهُ الۡحَـقَّ بِكَلِمٰتِهٖ وَلَوۡ كَرِهَ الۡمُجۡرِمُوۡنَ‏ ٨٢

Allah vindicates the truth by His commands, howsoever much the guilty might detest that.'

— A. Maududi (English Tafhim commentary)

Aur Allah apne farmaano se haqq ko haqq kar dikhata hai, khwa mujreemo ko woh kitna hi nagawar ho”

— Abul Ala Maududi (Roman Urdu)

10:83
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فَمَاۤ اٰمَنَ لِمُوۡسٰٓى اِلَّا ذُرِّيَّةٌ مِّنۡ قَوۡمِهٖ عَلٰى خَوۡفٍ مِّنۡ فِرۡعَوۡنَ وَمَلَا۟ ٮِٕهِمۡ اَنۡ يَّفۡتِنَهُمۡ​ ؕ وَاِنَّ فِرۡعَوۡنَ لَعَالٍ فِى الۡاَرۡضِ​ ۚ وَاِنَّهٗ لَمِنَ الۡمُسۡرِفِيۡنَ‏ ٨٣

None but a few youths of Moses' people accepted him, fearing that Pharaoh and their own chiefs would persecute them. Indeed Pharaoh was mighty in the land, he was among those who exceed all limits.

— A. Maududi (English Tafhim commentary)

(Phir dekho ke) Moosa ko uski qaum mein se chandh nawjawano ke siwa kisi ne na maana, Firoun ke darr se aur khud apni qaum ke sarbar-awardah (own chiefs )logon ke darr se (jinhein khauf tha ke) Firoun unko azaab mein mubtala karega. Aur waqiya yeh hai ke Firoun zameen mein galba rakhta tha aur woh un logon mein se tha jo kisi hadd par rukte nahin hain

— Abul Ala Maududi (Roman Urdu)

10:84
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وَقَالَ مُوۡسٰى يٰقَوۡمِ اِنۡ كُنۡتُمۡ اٰمَنۡتُمۡ بِاللّٰهِ فَعَلَيۡهِ تَوَكَّلُوۡاۤ اِنۡ كُنۡتُمۡ مُّسۡلِمِيۡنَ‏ ٨٤

Moses said: 'My people! If you believe in Allah and are truly Muslims then place your reliance on Him alone.'

— A. Maududi (English Tafhim commentary)

Mossa ne apni qaum se kaha ke “logon, agar tum waqayi Allah par iman rakhte ho to uspar bharosa karo agar musalman ho”

— Abul Ala Maududi (Roman Urdu)

10:85
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فَقَالُوۡا عَلَى اللّٰهِ تَوَكَّلۡنَا​ ۚ رَبَّنَا لَا تَجۡعَلۡنَا فِتۡنَةً لِّـلۡقَوۡمِ الظّٰلِمِيۡنَۙ‏ ٨٥

They replied: 'We place our reliance on Allah. Our Lord! Do not make us a trial for the oppressors,

— A. Maududi (English Tafhim commentary)

Unhon ne jawab diya “humne Allah hi par bharosa kiya, aey hamare Rubb, humein zalim logon ke liye fitna na bana

— Abul Ala Maududi (Roman Urdu)

10:86
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وَنَجِّنَا بِرَحۡمَتِكَ مِنَ الۡقَوۡمِ الۡكٰفِرِيۡنَ‏ ٨٦

and deliver us, through Your mercy, from the unbelievers.'

— A. Maududi (English Tafhim commentary)

Aur apni rehmat se humko kafiron se nijaat de.”

— Abul Ala Maududi (Roman Urdu)

10:87
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وَاَوۡحَيۡنَاۤ اِلَىٰ مُوۡسٰى وَاَخِيۡهِ اَنۡ تَبَوَّاٰ لِقَوۡمِكُمَا بِمِصۡرَ بُيُوۡتًا وَّاجۡعَلُوۡا بُيُوۡتَكُمۡ قِبۡلَةً وَّاَقِيۡمُوا الصَّلٰوةَ​ ؕ وَبَشِّرِ الۡمُؤۡمِنِيۡنَ‏ ٨٧

And We directed Moses and his brother: 'Prepare a few houses for your people in Egypt, and make your houses a direction for men to pray, and establish Prayer, and give glad tidings to the men of faith.

— A. Maududi (English Tafhim commentary)

Aur humne Moosa aur uske bhai ko ishara kiya ke “Misr (Egypt) mein chandh makaan apni qaum ke liye muhaiyya karo aur apne in makaano (houses) ko qibla thehra lo aur namaz qayam karo aur ehle imaan ko basharat (khush khabri) de do”

— Abul Ala Maududi (Roman Urdu)

10:88
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​وَقَالَ مُوۡسٰى رَبَّنَاۤ اِنَّكَ اٰتَيۡتَ فِرۡعَوۡنَ وَمَلَاَهٗ زِيۡنَةً وَّاَمۡوَالًا فِى الۡحَيٰوةِ الدُّنۡيَا ۙ رَبَّنَا لِيُضِلُّوۡا عَنۡ سَبِيۡلِكَ​ۚ رَبَّنَا اطۡمِسۡ عَلٰٓى اَمۡوَالِهِمۡ وَاشۡدُدۡ عَلٰى قُلُوۡبِهِمۡ فَلَا يُؤۡمِنُوۡا حَتّٰى يَرَوُا الۡعَذَابَ الۡاَ لِيۡمَ‏ ٨٨

Moses prayed: 'Our Lord! You bestowed upon Pharaoh and his nobles splendour and riches in the world. Our Lord! Have You done this that they may lead people astray from Your path? Our Lord! Obliterate their riches and harden their hearts that they may not believe until they observe the painful chastisement.

— A. Maududi (English Tafhim commentary)

Moosa ne dua ki “Aey hamare Rubb, tu nay Firoun aur uske sardaron ko duniya ki zindagi mein zeenat aur amwal (maal) se nawaz rakkha hai. Aey Rubb! Kya yeh is liye hai ke woh logon ko teri raah se bhatkayein? Aey Rubb, unke maal gharat (obliterate) karde aur unke dilon par aisi mohar karde ke iman na layein jab tak dardnaak azaab na dekh lein”

— Abul Ala Maududi (Roman Urdu)

10:89
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قَالَ قَدۡ اُجِيۡبَتۡ دَّعۡوَتُكُمَا فَاسۡتَقِيۡمَا وَلَا تَتَّبِعٰٓنِّ سَبِيۡلَ الَّذِيۡنَ لَا يَعۡلَمُوۡنَ‏ ٨٩

Allah responded: 'The prayer of the two of you is accepted. So keep steadfast, and do not follow the path of the ignorant.

— A. Maududi (English Tafhim commentary)

Allah taala ne jawab mein farmaya “tum dono ki dua qabool ki gayi, Sabit-qadam (steadfast) raho aur un logon ke tareeqe ki hargiz pairwi na karo jo ilm nahin rakhte”

— Abul Ala Maududi (Roman Urdu)

10:90
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وَجَاوَزۡنَا بِبَنِىۡۤ اِسۡرَآءِيۡلَ الۡبَحۡرَ فَاَتۡبـَعَهُمۡ فِرۡعَوۡنُ وَجُنُوۡدُهٗ بَغۡيًا وَّعَدۡوًا​ ؕ حَتّٰۤى اِذَاۤ اَدۡرَكَهُ الۡغَرَقُ قَالَ اٰمَنۡتُ اَنَّهٗ لَاۤ اِلٰهَ اِلَّا الَّذِىۡۤ اٰمَنَتۡ بِهٖ بَنُوۡۤا اِسۡرَآءِيۡلَ وَ اَنَا مِنَ الۡمُسۡلِمِيۡنَ‏ ٩٠

And We led the Children of Israel across the sea. Then Pharaoh and his hosts pursued them in iniquity and transgression until Pharaoh cried out while he was drowning: 'I believe that there is no god but Allah in Whom the Children of Israel believe, and I am also one of those who submit to Allah.

— A. Maududi (English Tafhim commentary)

Aur hum bani Israel ko samandar se guzar le gaye phir Firoun aur uske lashkar zulm aur zyadati ki garz se unke peechey chale hatta ke jab Firoun doobne laga to bol uttha “maine maan liya ke khudawand e haqiqi uske siwa koi nahin hai jispar bani Israel iman laye, aur main bhi sar e itaat jhuka dene walon mein se hoon”

— Abul Ala Maududi (Roman Urdu)

10:91
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آٰلۡــٰٔنَ وَقَدۡ عَصَيۡتَ قَبۡلُ وَكُنۡتَ مِنَ الۡمُفۡسِدِيۡنَ‏ ٩١

(Thereupon came the response): 'Now you believe, although you disobeyed earlier and were one of the mischief-makers.

— A. Maududi (English Tafhim commentary)

(jawab diya gaya) ab iman lata hai ! halanke issey pehle tak tu nafarmani karta raha aur fasaad barpa karne walon (mischief-makers) mein se tha

— Abul Ala Maududi (Roman Urdu)

10:92
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فَالۡيَوۡمَ نُـنَجِّيۡكَ بِبَدَنِكَ لِتَكُوۡنَ لِمَنۡ خَلۡفَكَ اٰيَةً  ؕ وَاِنَّ كَثِيۡرًا مِّنَ النَّاسِ عَنۡ اٰيٰتِنَا لَغٰفِلُوۡنَ‏ ٩٢

We shall now save your corpse that you may serve as a sign of warning for all posterity, although many men are heedless of Our signs.

— A. Maududi (English Tafhim commentary)

Ab to hum sirf teri laash (dead body) hi ko bachayenge taa-ke tu baad ki nasalon ke liye nishan e ibrat baney agarche bahut se Insaan aisey hain jo hamari nishaniyon se gaflat barat-te hain”

— Abul Ala Maududi (Roman Urdu)

10:93
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وَلَقَدۡ بَوَّاۡنَا بَنِىۡۤ اِسۡرَآءِيۡلَ مُبَوَّاَ صِدۡقٍ وَّرَزَقۡنٰهُمۡ مِّنَ الطَّيِّبٰتِ​ۚ فَمَا اخۡتَلَفُوۡا حَتّٰى جَآءَهُمُ الۡعِلۡمُ​ؕ اِنَّ رَبَّكَ يَقۡضِىۡ بَيۡنَهُمۡ يَوۡمَ الۡقِيٰمَةِ فِيۡمَا كَانُوۡا فِيۡهِ يَخۡتَلِفُوۡنَ‏ ٩٣

We settled the Children of Israel in a blessed land, and provided them with all manner of good things. They only disagreed among themselves after knowledge (of the truth had) come to them. Surely your Lord will judge between them on the Day of Resurrection concerning their disagreements.

— A. Maududi (English Tafhim commentary)

Humne bani Israel ko bahut accha thikana diya aur nihayat umdah wasail e zindagi unhein ata kiye, phir unhon ne baham ikhtilaf nahin kiya magar us waqt jabke ilm unke paas aa chuka tha. Yaqeenan tera Rubb qayamat ke roz unke darmiyan us cheez ka faisla kardega jismein woh ikhtilaf karte rahey hain

— Abul Ala Maududi (Roman Urdu)

10:94
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فَاِنۡ كُنۡتَ فِىۡ شَكٍّ مِّمَّاۤ اَنۡزَلۡنَاۤ اِلَيۡكَ فَسۡــَٔلِ الَّذِيۡنَ يَقۡرَءُوۡنَ الۡكِتٰبَ مِنۡ قَبۡلِكَ​ۚ لَقَدۡ جَآءَكَ الۡحَقُّ مِنۡ رَّبِّكَ فَلَا تَكُوۡنَنَّ مِنَ الۡمُمۡتَرِيۡنَۙ‏ ٩٤

Now, if you are in doubt concerning what We have revealed to you, then ask those who have been reading the Book before you. It is the truth that has come to you from your Lord, so do never become one of those who doubt,

— A. Maududi (English Tafhim commentary)

Ab agar tujhey us hidayat ki taraf se kuch bhi shakk ho jo humne tujhpar nazil ki hai to un logon se pooch le jo pehle se kitab padh rahey hain. Fil-waqeh yeh tere paas haqq hi aaya hai tere Rubb ki taraf se, lihaza tu shakk karne walon mein se na ho

— Abul Ala Maududi (Roman Urdu)

10:95
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وَلَا تَكُوۡنَنَّ مِنَ الَّذِيۡنَ كَذَّبُوۡا بِاٰيٰتِ اللّٰهِ فَتَكُوۡنَ مِنَ الۡخٰسِرِيۡنَ‏ ٩٥

or reject the signs of Allah as false, for then you shall be among those who will be in utter loss.

— A. Maududi (English Tafhim commentary)

Aur un logon mein na shamil ho jinhon ne Allah ki aayat ko jhutlaya hai, warna tu nuksaan uthane walon mein se hoga

— Abul Ala Maududi (Roman Urdu)

10:96
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اِنَّ الَّذِيۡنَ حَقَّتۡ عَلَيۡهِمۡ كَلِمَتُ رَبِّكَ لَا يُؤۡمِنُوۡنَۙ‏ ٩٦

Surely those against whom the word of your Lord has been fulfilled will not believed

— A. Maududi (English Tafhim commentary)

Haqeeqat yeh hai ke jin logon par tere Rubb ka qaul raast aa gaya hai(word of your Lord has been fulfilled) unke saamne khwa koi nishani aa jaye

— Abul Ala Maududi (Roman Urdu)

10:97
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وَلَوۡ جَآءَتۡهُمۡ كُلُّ اٰيَةٍ حَتّٰى يَرَوُا الۡعَذَابَ الۡاَ لِيۡمَ‏ ٩٧

even if they witness every single sign that might come to them until they are face to face with the painful chastisement,

— A. Maududi (English Tafhim commentary)

Woh kabhi iman laa kar nahin dete jab tak ke dardnaak azaab saamne aata na dekh lein

— Abul Ala Maududi (Roman Urdu)

10:98
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فَلَوۡلَا كَانَتۡ قَرۡيَةٌ اٰمَنَتۡ فَنَفَعَهَاۤ اِيۡمَانُهَاۤ اِلَّا قَوۡمَ يُوۡنُسَ ۚؕ لَمَّاۤ اٰمَنُوۡا كَشَفۡنَا عَنۡهُمۡ عَذَابَ الۡخِزۡىِ فِى الۡحَيٰوةِ الدُّنۡيَا وَمَتَّعۡنٰهُمۡ اِلٰى حِيۡنٍ‏ ٩٨

Did it ever happen that the people of a town believed on seeing God's chastisement and its believing profited them? (There is no such instance) except of the people of Yunus. When they believed We granted them reprieve from humiliating chastisement in this world, and We let them enjoy themselves for a while.

— A. Maududi (English Tafhim commentary)

Phir kya aisi koi misaal hai ke ek basti azaab dekh kar iman layi ho aur uska iman uske liye nafa baksh sabit hua ho? Yunus ki qaum ke siwa (iski koi nazeer nahin) woh qaum jab iman le aayi thi to albatta humne uspar se duniya ki zindagi mein ruswayi ka azaab taal diya tha aur usko ek muddat tak zindagi se behramand honay ka mauqa de diya tha

— Abul Ala Maududi (Roman Urdu)

10:99
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وَلَوۡ شَآءَ رَبُّكَ لَاٰمَنَ مَنۡ فِى الۡاَرۡضِ كُلُّهُمۡ جَمِيۡعًا​ ؕ اَفَاَنۡتَ تُكۡرِهُ النَّاسَ حَتّٰى يَكُوۡنُوۡا مُؤۡمِنِيۡنَ‏ ٩٩

Had your Lord so willed, all those who are on the earth would have believed. Will you, then, force people into believing?

— A. Maududi (English Tafhim commentary)

Agar tere Rubb ki mashiyat (will) yeh hoti (ke zameen mein sab momin o farmabardar hi hon) to sarey ehle zameen iman le aaye hotey. Phir kya tu logon ko majboor karega ke woh momin ho jayein

— Abul Ala Maududi (Roman Urdu)

10:100
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وَمَا كَانَ لِنَفۡسٍ اَنۡ تُؤۡمِنَ اِلَّا بِاِذۡنِ اللّٰهِ​ؕ وَيَجۡعَلُ الرِّجۡسَ عَلَى الَّذِيۡنَ لَا يَعۡقِلُوۡنَ‏ ١٠٠

No one can believe except by Allah's leave, and Allah lays abomination on those who do not use their understanding. and conduct.

— A. Maududi (English Tafhim commentary)

Koi mutanaffis Allah ke izan ke bagair iman nahin laa sakta, aur Allah ka tareeqa yeh hai ke jo log aqal se kaam nahin letay unpar gandagi daal deta hai

— Abul Ala Maududi (Roman Urdu)

10:101
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قُلِ انْظُرُوۡا مَاذَا فِى السَّمٰوٰتِ وَالۡاَرۡضِ ​ؕ وَمَا تُغۡنِى الۡاٰيٰتُ وَالنُّذُرُ عَنۡ قَوۡمٍ لَّا يُؤۡمِنُوۡنَ‏ ١٠١

Tell them: 'Observe carefully all that is in the heavens and the earth.' But no signs and warnings can avail those who are bent on not believing.

— A. Maududi (English Tafhim commentary)

Insey kaho “zameen aur aasmano mein jo kuch hai usey ankhein khol kar dekho” aur jo log iman lana hi nahin chahte unke liye nishaniyan aur tambeehein (warnings) aakhir kya mufeed ho sakti hain

— Abul Ala Maududi (Roman Urdu)

10:102
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فَهَلۡ يَنۡتَظِرُوۡنَ اِلَّا مِثۡلَ اَيَّامِ الَّذِيۡنَ خَلَوۡا مِنۡ قَبۡلِهِمۡ​ؕ قُلۡ فَانْتَظِرُوۡۤا اِنِّىۡ مَعَكُمۡ مِّنَ الۡمُنۡتَظِرِيۡنَ‏ ١٠٢

What are they waiting for except to witness the repetition of the days of calamity that their predecessors witnessed? Tell them: 'Wait; I too am waiting with you.

— A. Maududi (English Tafhim commentary)

Ab yeh log iske siwa aur kis cheez ke muntazir hain ke wahi burey din dekhein jo inse pehle guzre huey log dekh chuke hain? Insey kaho “accha, intezar karo, main bhi tumhare saath intezar karta hoon”

— Abul Ala Maududi (Roman Urdu)

10:103
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ثُمَّ نُنَجِّىۡ رُسُلَنَا وَالَّذِيۡنَ اٰمَنُوۡا​ كَذٰلِكَ​ۚ حَقًّا عَلَيۡنَا نُـنۡجِ الۡمُؤۡمِنِيۡنَ‏ ١٠٣

Then, (when Allah's wrath falls upon the wicked) We save our Messengers and also those who believe. It is incumbent on Us to deliver the believers.

— A. Maududi (English Tafhim commentary)

Phir (jab aisa waqt aata hai to) hum apne Rasoolon ko aur un logon ko bacha liya karte hain jo iman laye hon. Hamara yahi tareeqa hai. Humpar yeh haqq hai ke momino ko bacha lein

— Abul Ala Maududi (Roman Urdu)

10:104
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قُلۡ يٰۤاَيُّهَا النَّاسُ اِنۡ كُنۡتُمۡ فِىۡ شَكٍّ مِّنۡ دِيۡنِىۡ فَلَاۤ اَعۡبُدُ الَّذِيۡنَ تَعۡبُدُوۡنَ مِنۡ دُوۡنِ اللّٰهِ وَلٰـكِنۡ اَعۡبُدُ اللّٰهَ الَّذِىۡ يَتَوَفّٰٮكُمۡ​ ۖۚ​ وَاُمِرۡتُ اَنۡ اَكُوۡنَ مِنَ الۡمُؤۡمِنِيۡنَۙ‏ ١٠٤

(O Prophet!) Tell them: 'Men! If you are still in doubt concerning my religion, know that I do not serve those whom you serve beside Allah. I only serve Allah Who will cause (all of) you to die. I have been commanded to be one of those who believe,

— A. Maududi (English Tafhim commentary)

(Aey Nabi!) kehdo ke logon, agar tum abhi tak mere deen ke mutaliq kisi shakk mein ho to sunlo ke tum Allah ke siwa jinki bandagi karte ho main unki bandagi nahin karta, balke sirf usi khuda ki bandagi karta hoon jiske qabze mein tumhari maut hai. Mujhey hukum diya gaya hai ke main iman laney walon mein se hoon

— Abul Ala Maududi (Roman Urdu)

10:105
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وَاَنۡ اَقِمۡ وَجۡهَكَ لِلدِّيۡنِ حَنِيۡفًا​ ۚ وَلَا تَكُوۡنَنَّ مِنَ الۡمُشۡرِكِيۡنَ‏  ١٠٥

and to adhere exclusively and sincerely to the true faith, and not to be one of those who associate others with Allah in His divinity.

— A. Maududi (English Tafhim commentary)

Aur mujhse farmaya gaya hai ke tu yaksu hokar apne aap ko theek theek is deen par qayam karde, aur hargiz hargiz mushrikon mein se na ho

— Abul Ala Maududi (Roman Urdu)

10:106
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وَلَا تَدۡعُ مِنۡ دُوۡنِ اللّٰهِ مَا لَا يَنۡفَعُكَ وَ لَا يَضُرُّكَ​ۚ فَاِنۡ فَعَلۡتَ فَاِنَّكَ اِذًا مِّنَ الظّٰلِمِيۡنَ‏ ١٠٦

Do not call upon any apart from Allah on those who have no power to benefit or hurt you. For if you call upon others than Allah you will be reckoned among the wrong-doers.

— A. Maududi (English Tafhim commentary)

Aur Allah ko chodh kar kisi aisi hasti ko na pukar jo tujhey na faiyda pahuncha sakti hai na nuksan. Agar tu aisa karega to zalimon mein se hoga

— Abul Ala Maududi (Roman Urdu)

10:107
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وَاِنۡ يَّمۡسَسۡكَ اللّٰهُ بِضُرٍّ فَلَا كَاشِفَ لَهٗۤ اِلَّا هُوَ ​ۚ وَاِنۡ يُّرِدۡكَ بِخَيۡرٍ فَلَا رَآدَّ لِفَضۡلِهٖ​ ؕ يُصِيۡبُ بِهٖ مَنۡ يَّشَآءُ مِنۡ عِبَادِهٖ​ ؕ وَهُوَ الۡغَفُوۡرُ الرَّحِيۡمُ‏ ١٠٧

If Allah afflicts you with any hardship, none other than He can remove it; and if He wills any good for you, none can avert His bounty. He bestows good upon whomsoever of His servants He wills. He is AllForgiving, All-Merciful.'

— A. Maududi (English Tafhim commentary)

Agar Allah tujhey kisi museebat mein daley to khud uske siwa koi nahin jo is museebat ko taal de, aur agar woh tere haqq mein kisi bhalayi ka irada karey to uske fazal ko pherne wala bhi koi nahin hai. Woh apne bandon mein se jisko chahta hai apne fazal se nawazta hai aur woh darguzar karne wala aur reham farmane wala hai

— Abul Ala Maududi (Roman Urdu)

10:108
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قُلۡ يٰۤاَيُّهَا النَّاسُ قَدۡ جَآءَكُمُ الۡحَـقُّ مِنۡ رَّبِّكُمۡ​ۚ فَمَنِ اهۡتَدٰى فَاِنَّمَا يَهۡتَدِىۡ لِنَفۡسِهٖ​ۚ وَمَنۡ ضَلَّ فَاِنَّمَا يَضِلُّ عَلَيۡهَا​ۚ وَمَاۤ اَنَا عَلَيۡكُمۡ بِوَكِيۡلٍؕ‏ ١٠٨

Tell them (O Muhammad): 'Men! Truth has come to you from your Lord. Whosoever, then, follows the true guidance does so for his own good; and whosoever strays, his straying will be to his own hurt. I am no custodian over you.

— A. Maududi (English Tafhim commentary)

(Aey Muhammad), kehdo ke “logon , tumhare paas tumhare Rubb ki taraf se haqq aa chuka hai, ab jo seedhi raah ikhtiyar karey uski raast-rawi usi ke liye mufeed hai, aur jo gumraah rahey uski gumraahi usi ke liye tabah-kun hai. Aur main tumhare upar koi hawaladaar nahin hoon”

— Abul Ala Maududi (Roman Urdu)

10:109
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وَاتَّبِعۡ مَا يُوۡحٰۤى اِلَيۡكَ وَاصۡبِرۡ حَتّٰى يَحۡكُمَ اللّٰهُ​​ ۖۚ وَهُوَ خَيۡرُ الۡحٰكِمِيۡنَ‏ ١٠٩

And follow, (O Prophet!), whatever is revealed to you, and remain patient until Allah brings forth His judgement. He is the best of those who judge.'

— A. Maududi (English Tafhim commentary)

Aur (aey Nabi), tum is hidayat ki pairwi kiye jao jo tumhari taraf bazariye wahee (revelation) bheji jaa rahi hai, aur sabr karo yahan tak ke Allah faisla karde, aur wahi behtareen faisla karne wala hai

— Abul Ala Maududi (Roman Urdu)

1 Al-Fatihah
2 Al-Baqarah
3 Ali 'Imran
4 An-Nisa
5 Al-Ma'idah
6 Al-An'am
7 Al-A'raf
8 Al-Anfal
9 At-Tawbah
10 Yunus
11 Hud
12 Yusuf
13 Ar-Ra'd
14 Ibrahim
15 Al-Hijr
16 An-Nahl
17 Al-Isra
18 Al-Kahf
19 Maryam
20 Taha
21 Al-Anbya
22 Al-Hajj
23 Al-Mu'minun
24 An-Nur
25 Al-Furqan
26 Ash-Shu'ara
27 An-Naml
28 Al-Qasas
29 Al-'Ankabut
30 Ar-Rum
31 Luqman
32 As-Sajdah
33 Al-Ahzab
34 Saba
35 Fatir
36 Ya-Sin
37 As-Saffat
38 Sad
39 Az-Zumar
40 Ghafir
41 Fussilat
42 Ash-Shuraa
43 Az-Zukhruf
44 Ad-Dukhan
45 Al-Jathiyah
46 Al-Ahqaf
47 Muhammad
48 Al-Fath
49 Al-Hujurat
50 Qaf
51 Adh-Dhariyat
52 At-Tur
53 An-Najm
54 Al-Qamar
55 Ar-Rahman
56 Al-Waqi'ah
57 Al-Hadid
58 Al-Mujadila
59 Al-Hashr
60 Al-Mumtahanah
61 As-Saf
62 Al-Jumu'ah
63 Al-Munafiqun
64 At-Taghabun
65 At-Talaq
66 At-Tahrim
67 Al-Mulk
68 Al-Qalam
69 Al-Haqqah
70 Al-Ma'arij
71 Nuh
72 Al-Jinn
73 Al-Muzzammil
74 Al-Muddaththir
75 Al-Qiyamah
76 Al-Insan
77 Al-Mursalat
78 An-Naba
79 An-Nazi'at
80 'Abasa
81 At-Takwir
82 Al-Infitar
83 Al-Mutaffifin
84 Al-Inshiqaq
85 Al-Buruj
86 At-Tariq
87 Al-A'la
88 Al-Ghashiyah
89 Al-Fajr
90 Al-Balad
91 Ash-Shams
92 Al-Layl
93 Ad-Duhaa
94 Ash-Sharh
95 At-Tin
96 Al-'Alaq
97 Al-Qadr
98 Al-Bayyinah
99 Az-Zalzalah
100 Al-'Adiyat
101 Al-Qari'ah
102 At-Takathur
103 Al-'Asr
104 Al-Humazah
105 Al-Fil
106 Quraysh
107 Al-Ma'un
108 Al-Kawthar
109 Al-Kafirun
110 An-Nasr
111 Al-Masad
112 Al-Ikhlas
113 Al-Falaq
114 An-Nas
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