Al-Hashr

Surah 59

059 surah

سَبَّحَ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِۚ وَهُوَ الۡعَزِيۡزُ الۡحَكِيۡمُ‏ ١

All that is in the heavens and all that is in the earth extols Allah's Glory: He is the Most Mighty, the Most Wise.

— A. Maududi (English Tafhim commentary)

Allah hi ki tasbeeh ki hai har us cheez ne jo aasmano aur zameen mein hai, aur wahi ghalib aur hakeem hai

— Abul Ala Maududi (Roman Urdu)

هُوَ الَّذِىۡۤ اَخۡرَجَ الَّذِيۡنَ كَفَرُوۡا مِنۡ اَهۡلِ الۡكِتٰبِ مِنۡ دِيَارِهِمۡ لِاَوَّلِ الۡحَشۡرِؔؕ مَا ظَنَنۡـتُمۡ اَنۡ يَّخۡرُجُوۡا وَظَنُّوۡۤا اَنَّهُمۡ مَّانِعَتُهُمۡ حُصُوۡنُهُمۡ مِّنَ اللّٰهِ فَاَتٰٮهُمُ اللّٰهُ مِنۡ حَيۡثُ لَمۡ يَحۡتَسِبُوۡا وَقَذَفَ فِىۡ قُلُوۡبِهِمُ الرُّعۡبَ يُخۡرِبُوۡنَ بُيُوۡتَهُمۡ بِاَيۡدِيۡهِمۡ وَاَيۡدِى الۡمُؤۡمِنِيۡنَ فَاعۡتَبِـرُوۡا يٰۤاُولِى الۡاَبۡصَارِ‏ ٢

He it is Who in the first assault drove forth the People of the Book that disbelieved from their homes at the first gathering of forces. You did not believe that they would leave; while they too thought that their fortresses would defend them against Allah. Then Allah came upon them from whence they did not even imagine, casting such terror into their hearts that they destroyed their homes by their own hands and their destruction was also caused by the hands of the believers. So learn a lesson from this, O you who have perceptive eyes!

— A. Maududi (English Tafhim commentary)

Wahi hai jisne ehle kitaab kafiron ko pehle hi hamle mein unke gharon se nikaal bahar kiya.Tumhein hargiz yeh gumaan na tha ke woh nikal jayenge aur woh bhi yeh samjhe baitey thay ke unki gadiyan (fortresses) unhein Allah se bacha lengi.Magar Allah aisey rukh se un par aaya jidhar unka khayal bhi na gaya tha. Usney unke dilon mein roab (terror) daal diya, nateeja yeh hua ke woh khud apne haathon se bhi apne gharon ko barbaad kar rahey thay aur momino ke haathon bhi barbaad karwa rahey thay. Pas ibrat haasil karo aey deedha-e-beena (perceptive eyes) rakhne walon

— Abul Ala Maududi (Roman Urdu)

وَلَوۡلَاۤ اَنۡ كَتَبَ اللّٰهُ عَلَيۡهِمُ الۡجَـلَاۤءَ لَعَذَّبَهُمۡ فِى الدُّنۡيَاؕ وَلَهُمۡ فِى الۡاٰخِرَةِ عَذَابُ النَّارِ‏ ٣

If Allah had not decreed banishment for them, He would certainly have chastised them in this world. As for the Hereafter, the chastisement of the Fire awaits them.

— A. Maududi (English Tafhim commentary)

Agar Allah ne unke haqq mein jila watani (banishment) na likh di hoti to duniya hi mein woh unhein azaab de daalta. Aur aakhirat mein to unke liye dozakh ka azaab hai hi

— Abul Ala Maududi (Roman Urdu)

ذٰ لِكَ بِاَنَّهُمۡ شَآقُّوا اللّٰهَ وَرَسُوۡلَهٗ ۚ وَمَنۡ يُّشَآقِّ اللّٰهَ فَاِنَّ اللّٰهَ شَدِيۡدُ الۡعِقَابِ‏ ٤

That is because they set themselves against Allah and His Messenger; and whoever sets himself against Allah should know that Allah is surely Most Stern in retribution.

— A. Maududi (English Tafhim commentary)

Yeh sab kuch isliye hua ke unhon ne Allah aur uske Rasool ka muqabla kiya. Aur jo bhi Allah ka muqabla karey Allah usko saza dene mein bahut sakht hai

— Abul Ala Maududi (Roman Urdu)

مَا قَطَعۡتُمۡ مِّنۡ لِّيۡنَةٍ اَوۡ تَرَكۡتُمُوۡهَا قَآٮِٕمَةً عَلٰٓى اُصُوۡلِهَا فَبِاِذۡنِ اللّٰهِ وَلِيُخۡزِىَ الۡفٰسِقِيۡنَ‏ ٥

The palm-trees that you cut down or those that you left standing on their roots, it was by Allah's leave that you did so. (Allah granted you this leave) in order that He might humiliate the evil-doers.

— A. Maududi (English Tafhim commentary)

Tum logon ne khajooron (dates) ke jo darakht kaate ya jinko apne jadhon (roots) par khada rehne diya, yeh sab Allah hi ke izan se tha aur (Allah ne yeh izan isliye diya) taa-ke faasiqon ko zaleel-o-khaar karey

— Abul Ala Maududi (Roman Urdu)

وَمَاۤ اَفَآءَ اللّٰهُ عَلٰى رَسُوۡلِهٖ مِنۡهُمۡ فَمَاۤ اَوۡجَفۡتُمۡ عَلَيۡهِ مِنۡ خَيۡلٍ وَّلَا رِكَابٍ وَّلٰڪِنَّ اللّٰهَ يُسَلِّطُ رُسُلَهٗ عَلٰى مَنۡ يَّشَآءُ ؕ وَاللّٰهُ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ‏ ٦

Whatever Allah has taken away from them and bestowed (as spoils) on His Messenger for which you spurred neither horses nor camels; but Allah grants authority to His Messengers over whomsoever He pleases. Allah has power over everything.

— A. Maududi (English Tafhim commentary)

Aur jo maal Allah ne unke kabze se nikal kar apne Rasool ki taraf palta diye, woh aisey maal nahin hai jinpar tumne apne ghodey (horses) aur ount (camels) daudaye hon. Balke Allah apne Rasoolon ko jispar chahta hai tasallut (authority/galaba) ata farma deta hai. Aur Allah har cheez par qadir hai

— Abul Ala Maududi (Roman Urdu)

مَاۤ اَفَآءَ اللّٰهُ عَلٰى رَسُوۡلِهٖ مِنۡ اَهۡلِ الۡقُرٰى فَلِلّٰهِ وَلِلرَّسُوۡلِ وَلِذِى الۡقُرۡبٰى وَالۡيَتٰمٰى وَالۡمَسٰكِيۡنِ وَابۡنِ السَّبِيۡلِۙ كَىۡ لَا يَكُوۡنَ دُوۡلَةًۢ بَيۡنَ الۡاَغۡنِيَآءِ مِنۡكُمۡ ؕ وَمَاۤ اٰتٰٮكُمُ الرَّسُوۡلُ فَخُذُوْهُ وَ مَا َنَهٰٮكُمۡ عَنۡهُ فَانْتَهُوۡا ۚ وَاتَّقُوا اللّٰهَ ؕ اِنَّ اللّٰهَ شَدِيۡدُ الۡعِقَابِۘ‏ ٧

Whatever (from the possessions of the towns people) Allah has bestowed on His Messenger belongs to Allah, and to the Messenger, and to his kinsfolk, and to the orphans, and to the needy, and to the wayfarer so that it may not merely circulate between the rich among you. So accept whatever the Messenger gives you, and refrain from whatever he forbids you. And fear Allah: verily Allah is Most Stern in retribution.

— A. Maududi (English Tafhim commentary)

Jo kuch bhi Allah in bastiyon ke logon se apne Rasool ki tarf palta de woh Allah , aur Rasool, aur rishtedaron , aur yatama (orphans), aur masakeen, aur musafiron, ke liye hai taa-ke woh tumhare maaldaaron hi ke darmiyan gardish na karta rahey. Jo kuch Rasool tumhein de woh lelo aur jis cheez se woh tum ko roak dey ussey ruk jao. Allah se daro, Allah sakht saza dene wala hai

— Abul Ala Maududi (Roman Urdu)

لِلۡفُقَرَآءِ الۡمُهٰجِرِيۡنَ الَّذِيۡنَ اُخۡرِجُوۡا مِنۡ دِيَارِهِمۡ وَاَمۡوَالِهِمۡ يَبۡتَغُوۡنَ فَضۡلًا مِّنَ اللّٰهِ وَرِضۡوَانًا وَّيَنۡصُرُوۡنَ اللّٰهَ وَرَسُوۡلَهٗؕ اُولٰٓٮِٕكَ هُمُ الصّٰدِقُوۡنَۚ‏ ٨

It also belongs to the poor Emigrants who have been driven out of their homes and their possessions, those who seek Allah's favour and good pleasure and help Allah and His Messenger. Such are the truthful ones.

— A. Maududi (English Tafhim commentary)

(Neiz woh maal) un gareeb muhajireen ke liye hai jo apne gharon aur jaidaadon se nikaal bahar kiye gaye hain. Yeh log Allah ka fazal aur uski khushnudi chahte hain aur Allah aur uske Rasool ki himayat par qamar-basta rehte hai. Yahi raast baaz ( truthful ) log hain

— Abul Ala Maududi (Roman Urdu)

وَالَّذِيۡنَ تَبَوَّؤُ الدَّارَ وَالۡاِيۡمَانَ مِنۡ قَبۡلِهِمۡ يُحِبُّوۡنَ مَنۡ هَاجَرَ اِلَيۡهِمۡ وَلَا يَجِدُوۡنَ فِىۡ صُدُوۡرِهِمۡ حَاجَةً مِّمَّاۤ اُوۡتُوۡا وَيُـؤۡثِرُوۡنَ عَلٰٓى اَنۡفُسِهِمۡ وَلَوۡ كَانَ بِهِمۡ خَصَاصَةٌ ؕ وَمَنۡ يُّوۡقَ شُحَّ نَـفۡسِهٖ فَاُولٰٓٮِٕكَ هُمُ الۡمُفۡلِحُوۡنَۚ‏ ٩

It also belongs to those who were already settled in this abode (of Hijrah) having come to faith before the (arrival of the) Muhajirun (Emigrants).They love those who have migrated to them and do not covet what has been given them; they even prefer them above themselves though poverty be their own lot. And whosoever are preserved from their own greed, such are the ones that will prosper.

— A. Maududi (English Tafhim commentary)

(Aur woh un logon ke liye bhi hai) jo in muhajireen ki aamad se pehle hi iman laa kar daar-ul-hijrat [abode (of Hijrah)] mein muqeem thay. Yeh un logon se muhabbat karte hain jo hijrat karke inke paas aaye hain aur jo kuch bhi unko de diya jaye uski koi haajat tak yeh apne dilon mein mehsoos nahin karte aur apni zaat par dusron ko tarjeeh dete hain, khwa apni jagah khud mohtaj hon. Haqeeqat yeh hai ke jo log apne dil ki tangi se bacha liye gaye wahi falaah paney waley hain

— Abul Ala Maududi (Roman Urdu)

وَالَّذِيۡنَ جَآءُوۡ مِنۡۢ بَعۡدِهِمۡ يَقُوۡلُوۡنَ رَبَّنَا اغۡفِرۡ لَـنَا وَلِاِخۡوَانِنَا الَّذِيۡنَ سَبَقُوۡنَا بِالۡاِيۡمَانِ وَلَا تَجۡعَلۡ فِىۡ قُلُوۡبِنَا غِلًّا لِّلَّذِيۡنَ اٰمَنُوۡا رَبَّنَاۤ اِنَّكَ رَءُوۡفٌ رَّحِيۡمٌ‏ ١٠

(And it also belongs to) those who came after them, and who pray: “Lord, forgive us and our brethren who have preceded us in faith, and do not put in our hearts any rancour towards those who believe. Lord, You are the Most Tender, the Most Compassionate.”

— A. Maududi (English Tafhim commentary)

(Aur woh un logon ke liye bhi hai) jo un logon ke baad aaye hain, jo kehte hain ke “Aey hamare Rubb, humein aur hamare un sab bhaiyon ko baksh de jo humse pehle iman laye hain aur hamare dilon mein ehle iman ke liye koi bugz (rancour) na rakh. Aey hamare Rubb, tu bada meharbaan aur raheem hai”

— Abul Ala Maududi (Roman Urdu)

اَلَمۡ تَرَ اِلَى الَّذِيۡنَ نَافَقُوۡا يَقُوۡلُوۡنَ لِاِخۡوَانِهِمُ الَّذِيۡنَ كَفَرُوۡا مِنۡ اَهۡلِ الۡكِتٰبِ لَٮِٕنۡ اُخۡرِجۡتُمۡ لَنَخۡرُجَنَّ مَعَكُمۡ وَلَا نُطِيۡعُ فِيۡكُمۡ اَحَدًا اَبَدًاۙ وَّاِنۡ قُوۡتِلۡتُمۡ لَـنَـنۡصُرَنَّكُمۡ ؕ وَاللّٰهُ يَشۡهَدُ اِنَّهُمۡ لَـكٰذِبُوۡنَ‏ ١١

Did you not see the hypocrites say to their brethren, the unbelievers among the People of the Book: “If you are banished we too will go with you and will not listen to anyone concerning you; and if war is waged against you, we will come to your aid.” But Allah bears witness that they are liars.

— A. Maududi (English Tafhim commentary)

Tumne dekha nahin un logon ko jinhon ne munafiqat (hypocrisy) ki rawish ikhtiyar ki hai? Yeh apne kafir ehle kitaab bhaiyon se kehte hain "agar tumhein nikala gaya to hum tumhare saath niklenge, aur tumhare maamle mein hum kisi ki baat hargiz na manenge, aur agar tumse jung ki gayi to hum tumhari madad karenge" magar Allah gawah hai ke yeh log qataii jhootey hain

— Abul Ala Maududi (Roman Urdu)

لَٮِٕنۡ اُخۡرِجُوۡا لَا يَخۡرُجُوۡنَ مَعَهُمۡۚ وَلَٮِٕنۡ قُوۡتِلُوۡا لَا يَنۡصُرُوۡنَهُمۡۚ وَلَٮِٕنۡ نَّصَرُوۡهُمۡ لَيُوَلُّنَّ الۡاَدۡبَارَ ثُمَّ لَا يُنۡصَرُوۡنَ‏ ١٢

To be sure, if they are banished, they will not go with them and if war is waged against them, they will not aid them; and even if they provide any aid to them, they will still turn their backs, and thereafter no aid will be forthcoming to them.

— A. Maududi (English Tafhim commentary)

Agar woh nikale gaye to yeh unke saath hargiz na niklenge, aur agar unse jung ki gayi to yeh unki hargiz madad na karenge, aur agar yeh unki madad karein bhi to peet phair jayenge aur phir kahin se koi madad na payenge

— Abul Ala Maududi (Roman Urdu)

لَاَنۡتُمۡ اَشَدُّ رَهۡبَةً فِىۡ صُدُوۡرِهِمۡ مِّنَ اللّٰهِؕ ذٰلِكَ بِاَنَّهُمۡ قَوۡمٌ لَّا يَفۡقَهُوۡنَ‏ ١٣

Surely they have greater dread for you in their hearts than for Allah. That is because they are a people who are devoid of understanding.

— A. Maududi (English Tafhim commentary)

Inke dilon mein Allah se badh kar tumhara khauf hai, isliye ke yeh aisey log hain jo samajh boojh nahin rakhte

— Abul Ala Maududi (Roman Urdu)

لَا يُقَاتِلُوۡنَكُمۡ جَمِيۡعًا اِلَّا فِىۡ قُرًى مُّحَصَّنَةٍ اَوۡ مِنۡ وَّرَآءِ جُدُرٍؕ بَاۡسُهُمۡ بَيۡنَهُمۡ شَدِيۡدٌ ؕ تَحۡسَبُهُمۡ جَمِيۡعًا وَّقُلُوۡبُهُمۡ شَتّٰىؕ ذٰلِكَ بِاَنَّهُمۡ قَوۡمٌ لَّا يَعۡقِلُوۡنَۚ‏ ١٤

They will never fight against you as a body (in an open battlefield); and if they fight against you they will fight only in fortified townships or from behind walls. Intense is their hostility to one another. You reckon them united while their hearts are divided. That is because they are a people devoid of reason.

— A. Maududi (English Tafhim commentary)

Yeh kabhi ikatthey hokar ( khule maidan mein ) tumhara muqabla na karenge, ladenge bhi to qila-band bastiyon ( fortified townships) mein baith kar ya deewaron ke peechay chup kar. Yeh aapas ki mukhalifat mein baday sakht hain. Tum unhein ikhatta samajte ho magar inke dil ek dusre se phatey huey hain. Inka yeh haal isliye hai ke yeh be aqal log hain

— Abul Ala Maududi (Roman Urdu)

كَمَثَلِ الَّذِيۡنَ مِنۡ قَبۡلِهِمۡ قَرِيۡبًا ذَاقُوۡا وَبَالَ اَمۡرِهِمۡۚ وَلَهُمۡ عَذَابٌ اَلِيۡمٌۚ‏ ١٥

They are like those who tasted the evil consequences of their deeds a short while before. A grievous chastisement awaits them.

— A. Maududi (English Tafhim commentary)

Yeh unhi logon ke manind hain jo insey thodi hi muddat pehle apne kiye ka maza chakh chuke hain aur inke liye dardnaak azaab hai

— Abul Ala Maududi (Roman Urdu)

كَمَثَلِ الشَّيۡطٰنِ اِذۡ قَالَ لِلۡاِنۡسَانِ اكۡفُرۡۚ فَلَمَّا كَفَرَ قَالَ اِنِّىۡ بَرِىۡٓءٌ مِّنۡكَ اِنِّىۡۤ اَخَافُ اللّٰهَ رَبَّ الۡعٰلَمِيۡنَ‏ ١٦

Their parable is that of Satan when he says to man: “Disbelieve,” but when he disbelieves, he says: “I am quit of you. Verily I fear Allah, the Lord of the Universe.”

— A. Maududi (English Tafhim commentary)

Inki misal shaytaan ki si hai ke pehle woh insan se kehta hai kufr kar, aur jab Insan kufr kar baithta hai to woh kehta hai main tujhse bari-uz-zimma hoon, mujhey to Allah Rabb-ul-aalameen se darr lagta hai

— Abul Ala Maududi (Roman Urdu)

فَكَانَ عَاقِبَتَهُمَاۤ اَنَّهُمَا فِى النَّارِ خَالِدَيۡنِ فِيۡهَا ؕ وَذٰ لِكَ جَزٰٓؤُا الظّٰلِمِيۡن‏ ١٧

In the end both will be in the Fire, and will abide in it. That is the recompense of the wrong-doers.

— A. Maududi (English Tafhim commentary)

Phir dono ka anjaam yeh hona hai ke hamesha ke liye jahannum mein jayein, aur zaalimon ki yahi jaza hai

— Abul Ala Maududi (Roman Urdu)

يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا اتَّقُوا اللّٰهَ وَلۡتَـنۡظُرۡ نَـفۡسٌ مَّا قَدَّمَتۡ لِغَدٍ ۚ وَاتَّقُوا اللّٰهَؕ اِنَّ اللّٰهَ خَبِيۡرٌۢ بِمَا تَعۡمَلُوۡنَ‏ ١٨

Believers, fear Allah and let every person look to what he sends forward for the morrow. Fear Allah; Allah is well aware of all that you do.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, Allah se daro, Aur har shaks yeh dekhe ke usne kal ke liye kya samaan kiya hai. Allah se darte raho, Allah yaqeenan tumhare un sab aamaal se ba-khabar hai jo tum karte ho

— Abul Ala Maududi (Roman Urdu)

وَلَا تَكُوۡنُوۡا كَالَّذِيۡنَ نَسُوا اللّٰهَ فَاَنۡسٰٮهُمۡ اَنۡفُسَهُمۡؕ اُولٰٓٮِٕكَ هُمُ الۡفٰسِقُوۡنَ‏ ١٩

And be not like those who forgot Allah and so He made them oblivious of themselves. They are the wicked ones.

— A. Maududi (English Tafhim commentary)

Un logon ki taraah na ho jao jo Allah ko bhool gaye to Allah ne unhein khud apna nafs bhula diya. yahi log faasiq hain

— Abul Ala Maududi (Roman Urdu)

لَا يَسۡتَوِىۡۤ اَصۡحٰبُ النَّارِ وَاَصۡحٰبُ الۡجَـنَّةِؕ اَصۡحٰبُ الۡجَـنَّةِ هُمُ الۡفَآٮِٕزُوۡنَ‏ ٢٠

Those destined for the Fire and those destined for Paradise cannot be alike. Verily it is those destined for Paradise who shall triumph.

— A. Maududi (English Tafhim commentary)

Dozakh mein jaane wale aur jannat mein jaane wale kabhi yaksan nahin ho sakte. Jannat mein janey waley hi asal mein kamiyaab hain

— Abul Ala Maududi (Roman Urdu)

لَوۡ اَنۡزَلۡنَا هٰذَا الۡقُرۡاٰنَ عَلٰى جَبَلٍ لَّرَاَيۡتَهٗ خَاشِعًا مُّتَصَدِّعًا مِّنۡ خَشۡيَةِ اللّٰهِؕ وَتِلۡكَ الۡاَمۡثَالُ نَضۡرِبُهَا لِلنَّاسِ لَعَلَّهُمۡ يَتَفَكَّرُوۡنَ‏ ٢١

Had We sent down this Qur'an upon a mountain you would indeed have seen it humbling itself and breaking asunder out of fear of Allah. We propound such parables to people that they may reflect.

— A. Maududi (English Tafhim commentary)

Agar humne yeh Quran kisi pahad(mountain) par bhi utaar diya hota to tum dekhte ke woh Allah ke khauff se daba jaa raha hai, aur phata padta hai. Yeh misalein hum logon ke saamne isliye bayaan karte hain ke woh (apne halaat par) gaur karein

— Abul Ala Maududi (Roman Urdu)

هُوَ اللّٰهُ الَّذِىۡ لَاۤ اِلٰهَ اِلَّا هُوَ ۚ عٰلِمُ الۡغَيۡبِ وَالشَّهَادَةِ ۚ هُوَ الرَّحۡمٰنُ الرَّحِيۡمُ‏ ٢٢

He is Allah: there is no god but He; the Knower of the unseen and the manifest, He is the Most Merciful, the Most Compassionate.

— A. Maududi (English Tafhim commentary)

Woh Allah hi hai jiske siwa koi maabood nahin, gayab aur zaahir har cheez ka jaanne wala, wahi Rehman aur Raheem hai

— Abul Ala Maududi (Roman Urdu)

هُوَ اللّٰهُ الَّذِىۡ لَاۤ اِلٰهَ اِلَّا هُوَۚ اَلۡمَلِكُ الۡقُدُّوۡسُ السَّلٰمُ الۡمُؤۡمِنُ الۡمُهَيۡمِنُ الۡعَزِيۡزُ الۡجَـبَّارُ الۡمُتَكَبِّرُؕ سُبۡحٰنَ اللّٰهِ عَمَّا يُشۡرِكُوۡنَ‏ ٢٣

He is Allah: there is no god but He: the King, the Holy, the All-Peace, the Giver of security, the Overseer, the Most Mighty, the Overpowering, the All-Great. Exalted be He from whatever they associate with Him.

— A. Maududi (English Tafhim commentary)

Woh Allah hi hai jiske siwa koi maabood nahin woh Badshah hai, nihayat muqaddas , sarasar salamati (all-peace), aman dene wala( Giver of security), nigehbaan, sab par ghalib, apna hukum ba-zoar naafiz karne wala, aur bada hi hokar rehne wala. Paak hai Allah us shirk se jo log kar rahey hain

— Abul Ala Maududi (Roman Urdu)

هُوَ اللّٰهُ الۡخَـالِـقُ الۡبَارِئُ الۡمُصَوِّرُ لَـهُ الۡاَسۡمَآءُ الۡحُسۡنٰىؕ يُسَبِّحُ لَهٗ مَا فِى السَّمٰوٰتِ وَالۡاَرۡضِۚ وَهُوَ الۡعَزِيۡزُ الۡحَكِيۡمُ‏ ٢٤

He is Allah, the Planner, Executer and Fashioner of creation. His are the names most beautiful. Whatever is in the heavens and the earth extols His Glory. He is the Most Mighty, the Most Wise.

— A. Maududi (English Tafhim commentary)

Woh Allah hi hai, jo takhleeq( creation) ka mansuba(plan) banane wala, aur usko nafiz karne wala, aur uske mutabik surat-gari (fashioner) karne wala hai. Uske liye behtareen naam hain. Har cheez jo aasmano aur zameen mein hai uski tasbeeh kar rahi hai, aur woh zabardast aur Hakeem hai

— Abul Ala Maududi (Roman Urdu)

51 Adh-Dhariyat

60 Al-Mumtahanah

63 Al-Munafiqun

73 Al-Muzzammil

74 Al-Muddaththir

83 Al-Mutaffifin

88 Al-Ghashiyah

102 At-Takathur