065 surah

يٰۤاَيُّهَا النَّبِىُّ اِذَا طَلَّقۡتُمُ النِّسَآءَ فَطَلِّقُوۡهُنَّ لِعِدَّتِهِنَّ وَاَحۡصُوا الۡعِدَّةَ ۚ وَاتَّقُوا اللّٰهَ رَبَّكُمۡ ۚ لَا تُخۡرِجُوۡهُنَّ مِنۡۢ بُيُوۡتِهِنَّ وَلَا يَخۡرُجۡنَ اِلَّاۤ اَنۡ يَّاۡتِيۡنَ بِفَاحِشَةٍ مُّبَيِّنَةٍ ؕ وَتِلۡكَ حُدُوۡدُ اللّٰهِ ؕ وَمَنۡ يَّتَعَدَّ حُدُوۡدَ اللّٰهِ فَقَدۡ ظَلَمَ نَفۡسَهٗ ؕ لَا تَدۡرِىۡ لَعَلَّ اللّٰهَ يُحۡدِثُ بَعۡدَ ذٰ لِكَ اَمۡرًا‏ ١

O Prophet, when you divorce women, divorce them for their waiting-period, and compute the waiting period accurately, and hold Allah, your Lord, in awe. Do not turn them out of their homes (during the waiting period) – nor should they go away (from their homes)– unless they have committed a manifestly evil deed. Such are the bounds set by Allah; and he who transgresses the bounds set by Allah commits a wrong against himself. You do not know: maybe Allah will cause something to happen to pave the way (for reconciliation).

— A. Maududi (English Tafhim commentary)

Aey Nabi, jab tumlog auraton ko talaq do to unhein unki iddat (waiting-period) ke liye talaq diya karo aur iddat ke zamane ka theek theek shumar karo, aur Allah se daro jo tumhara Rubb hai (zamana-e-iddat mein) na tum unhein unke gharon se nikalo aur na woh khud nikle, illa yeh ke woh kisi sareeh burayi ki murtakib ho(manifestly evil deed). Yeh Allah ki muqarrar karda hadein hain, aur jo koi Allah ki hadon (bounds/limits) se tajauz karega woh apne upar khud zulm karega. Tum nahin jaante shayad iske baad Allah (muwafikat/reconciliation ki) koi surat paida karde

— Abul Ala Maududi (Roman Urdu)

65:2

فَاِذَا بَلَغۡنَ اَجَلَهُنَّ فَاَمۡسِكُوۡهُنَّ بِمَعۡرُوۡفٍ اَوۡ فَارِقُوۡهُنَّ بِمَعۡرُوۡفٍ وَّاَشۡهِدُوۡا ذَوَىۡ عَدۡلٍ مِّنۡكُمۡ وَاَقِيۡمُوا الشَّهَادَةَ لِلّٰهِ ؕ ذٰ لِكُمۡ يُوۡعَظُ بِهٖ مَنۡ كَانَ يُؤۡمِنُ بِاللّٰهِ وَالۡيَوۡمِ الۡاٰخِرِ ۙ وَمَنۡ يَّـتَّـقِ اللّٰهَ يَجۡعَلْ لَّهٗ مَخۡرَجًا ۙ‏ ٢

And when they reach the end of their term (of waiting), then either honourably retain them (in the bond of wedlock) or honourably part with them, and call two persons of known probity as witnesses from among yourselves, and (let these witnesses) give upright testimony for the sake of Allah. That is to what all those that believe in Allah and the Last Day are exhorted. Allah will find a way out for him who fears Allah,

— A. Maududi (English Tafhim commentary)

Phir jab woh apni (iddat ki) muddat ke khaatmay par pahunchey to ya unhein bhale tarike se (apne nikah mein ) rok rakkho , ya bhale tarike par unse juda ho jao, aur do aisey aadmiyon ko gawah bana lo jo tum mein se sahib-e-adal hon, aur (aey gawah banne walon)gawahi theek theek Allah ke liye ada karo. Yeh baatein hain jinki tum logon ko nasihat ki jati hai, har us shaks ko jo Allah aur aakhirat ke din par iman rakhta ho. Jo koi Allah se darte huey kaam karega Allah uske liye mushkilat se nikalne ka koi rasta paida kardega

— Abul Ala Maududi (Roman Urdu)

65:3

وَّيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُ ؕ وَمَنۡ يَّتَوَكَّلۡ عَلَى اللّٰهِ فَهُوَ حَسۡبُهٗ ؕ اِنَّ اللّٰهَ بَالِغُ اَمۡرِهٖ ؕ قَدۡ جَعَلَ اللّٰهُ لِكُلِّ شَىۡءٍ قَدۡرًا‏ ٣

and will provide him sustenance from whence he never even imagined. Whoever puts his trust in Allah, He shall suffice him. Surely Allah brings about what He decrees; Allah has set a measure for everything.

— A. Maududi (English Tafhim commentary)

Aur usey aise raaste se rizq dega jidhar uska guman(imagination) bhi na jata ho. Jo Allah par bharosa karey uske liye woh kafi hai. Allah apna kaam pura karke rehta hai, Allah ne har cheez ke liye ek taqdeer muqarrar kar rakkhi hai

— Abul Ala Maududi (Roman Urdu)

65:4

وَالّٰٓـىٴِۡ يَٮِٕسۡنَ مِنَ الۡمَحِيۡضِ مِنۡ نِّسَآٮِٕكُمۡ اِنِ ارۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلٰثَةُ اَشۡهُرٍ وَّالّٰٓـىٴِۡ لَمۡ يَحِضۡنَ ؕ وَاُولَاتُ الۡاَحۡمَالِ اَجَلُهُنَّ اَنۡ يَّضَعۡنَ حَمۡلَهُنَّ ؕ وَمَنۡ يَّـتَّـقِ اللّٰهَ يَجۡعَلْ لَّهٗ مِنۡ اَمۡرِهٖ یُسْرًا‏ ٤

The waiting period of those of your women who have lost all expectation of menstruation shall be three months in case you entertain any doubt; and the same shall apply to those who have not yet menstruated. As for pregnant women, their waiting period shall be until the delivery of their burden. Allah will create ease for him who fears Allah.

— A. Maududi (English Tafhim commentary)

Aur tumhari auraton mein se jo haiz(menstruation) se mayous ho chuki hon unke maamle mein agar tum logon ko koi shak lahik hai to ( tumhe maloom ho ke ) unki iddat teen mahiney hai aur yahi hukum unka hai jinhein abhi haiz na aaya ho.Aur haamila(pregnant) aurton ki iddat ki hadd yeh hai ke unka waze hamal(delivery) ho jaye. Jo shakhs Allah se darey uske maamle mein woh sahulat paida kar deta hai

— Abul Ala Maududi (Roman Urdu)

65:5

ذٰ لِكَ اَمۡرُ اللّٰهِ اَنۡزَلَهٗۤ اِلَيۡكُمۡ ؕ وَمَنۡ يَّـتَّـقِ اللّٰهَ يُكَفِّرۡ عَنۡهُ سَيِّاٰتِهٖ وَيُعۡظِمۡ لَهٗۤ اَجۡرًا‏ ٥

This is the commandment of Allah that He has revealed to you. Whoever fears Allah, He will expunge his evil deeds and will richly reward him.

— A. Maududi (English Tafhim commentary)

Yeh Allah ka hukum hai jo usne tumhari taraf nazil kiya hai. Jo Allah se darega Allah uski buraiyon ko ussey door kardega aur usko bada ajar dega

— Abul Ala Maududi (Roman Urdu)

65:6

اَسۡكِنُوۡهُنَّ مِنۡ حَيۡثُ سَكَنۡـتُمۡ مِّنۡ وُّجۡدِكُمۡ وَلَا تُضَآرُّوۡهُنَّ لِتُضَيِّقُوۡا عَلَيۡهِنَّ ؕ وَاِنۡ كُنَّ اُولَاتِ حَمۡلٍ فَاَنۡفِقُوا عَلَيۡهِنَّ حَتّٰى يَضَعۡنَ حَمۡلَهُنَّ ۚ فَاِنۡ اَرۡضَعۡنَ لَـكُمۡ فَاٰ تُوۡهُنَّ اُجُوۡرَهُنَّ ۚ وَاۡتَمِرُوۡا بَيۡنَكُمۡ بِمَعۡرُوۡفٍۚ وَاِنۡ تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهٗۤ اُخۡرٰى ؕ‏ ٦

(During the waiting period) lodge them according to your means wherever you dwell, and do not harass them to make them miserable. And if they are pregnant, provide for them maintenance until they have delivered their burden. And if they suckle your offspring whom they bore you, then give them due recompense, and graciously settle the question of compensation between yourselves by mutual understanding. But if you experience difficulty (in determining the compensation for suckling) then let another woman suckle the child.

— A. Maududi (English Tafhim commentary)

Unko ( zamana-e-iddat mein ) usi jagah rakkho jahan tum rehtey ho, jaisi kuch bhi jagah tumhe muyassar ho, aur unhein tangg karne ke liye unko na satao. Aur agar woh haamila hon to unpar us waqt tak kharch karte raho jab tak unka waze hamal(delivered their burden) na ho jaye. Phir agar woh tumhare liye ( bachhey ko ) doodh pilayein to unki ujrat(recompense) unhein do, aur bhaley tareeqe se ( ujrat ka maamla) bahami guft-o-shaneed se tai karlo. Lekin agar tumne ( ujrat tai karne mein) ek dusrey ko tangg kiya to bachhey ko koi aur aurat doodh pila legi

— Abul Ala Maududi (Roman Urdu)

65:7

لِيُنۡفِقۡ ذُوۡ سَعَةٍ مِّنۡ سَعَتِهٖؕ وَمَنۡ قُدِرَ عَلَيۡهِ رِزۡقُهٗ فَلۡيُنۡفِقۡ مِمَّاۤ اٰتٰٮهُ اللّٰهُؕ لَا يُكَلِّفُ اللّٰهُ نَفۡسًا اِلَّا مَاۤ اٰتٰٮهَاؕ سَيَجۡعَلُ اللّٰهُ بَعۡدَ عُسۡرٍ يُّسۡرًا‏ ٧

Whoever has abundant means, let him spend according to his means; and he whose means are straitened, let him spend out of what Allah has given him. Allah does not burden any human being beyond the means that He has bestowed upon him. Possibly Allah will grant ease after hardship.

— A. Maududi (English Tafhim commentary)

Khushaal aadmi apni khushaali ke mutabiq nafqa de, aur jisko rizq kam diya gaya ho woh usi maal mein se kharch karey jo Allah ne usey diya hai. Allah ne jisko jitna kuch diya hai ussey ziyada ka woh usey mukallaf(burden) nahi karta. Baeed(door) nahin ke Allah tangdasti ke baad farakh dasti bhi ataa farmade

— Abul Ala Maududi (Roman Urdu)

65:8

وَكَاَيِّنۡ مِّنۡ قَرۡيَةٍ عَتَتۡ عَنۡ اَمۡرِ رَبِّهَا وَرُسُلِهٖ فَحَاسَبۡنٰهَا حِسَابًا شَدِيۡدًاۙ وَّعَذَّبۡنٰهَا عَذَابًا نُّكۡرًا‏ ٨

How many towns rebelled against the commandment of their Lord and His Messengers. Then We called them to a stern accounting, and subjected them to a harrowing chastisement.

— A. Maududi (English Tafhim commentary)

Kitni hi bastiyan hain jinhon ne apne Rubb aur uske Rasoolon ke hukum se sartabi (rebel) ki to humne unsey sakht muhasiba kiya aur unko buri tarhaan saza di

— Abul Ala Maududi (Roman Urdu)

65:9

فَذَاقَتۡ وَبَالَ اَمۡرِهَا وَكَانَ عَاقِبَةُ اَمۡرِهَا خُسۡرًا‏ ٩

So they tasted the evil fruit of their deeds; and the fruit of their deeds was utter loss.

— A. Maududi (English Tafhim commentary)

Unhon ne apne kiya ka maza chakkh liya aur unka anjaam-e-kaar ghaata hi ghaata(utter loss) hai

— Abul Ala Maududi (Roman Urdu)

65:10

اَعَدَّ اللّٰهُ لَهُمۡ عَذَابًا شَدِيۡدًا ۙ فَاتَّقُوا اللّٰهَ يٰۤاُولِى الۡاَ لۡبَابِ ۖۚ ۛ الَّذِيۡنَ اٰمَنُوۡا ۛؕ قَدۡ اَنۡزَلَ اللّٰهُ اِلَيۡكُمۡ ذِكۡرًا ۙ‏ ١٠

Allah has laid in store for them a grievous chastisement. So fear Allah, O people of understanding who have attained to faith. Allah has sent down to you an Exhortation,

— A. Maududi (English Tafhim commentary)

Allah ne ( aakhirat mein ) unke liye sakht azaab muhaiyya kar rakha hai. Pas Allah se daro aey sahib-e-aqal logon jo imaan laaye ho. Allah ne tumhari taraf ek naseehat nazil kardi hai

— Abul Ala Maududi (Roman Urdu)

65:11

رَّسُوۡلًا يَّتۡلُوۡا عَلَيۡكُمۡ اٰيٰتِ اللّٰهِ مُبَيِّنٰتٍ لِّيُخۡرِجَ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ مِنَ الظُّلُمٰتِ اِلَى النُّوۡرِؕ وَمَنۡ يُّؤۡمِنۡۢ بِاللّٰهِ وَيَعۡمَلۡ صَالِحًـا يُّدۡخِلۡهُ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًاؕ قَدۡ اَحۡسَنَ اللّٰهُ لَهٗ رِزۡقًا‏ ١١

a Messenger who rehearses to you Allah's verses that clearly expound the Guidance so that He may bring out those that believe and act righteously, from every kind of darkness into light. He will admit whosoever believes in Allah and acts righteously to Gardens beneath which rivers flow. They shall abide in them forever. For such has Allah made an excellent provision.

— A. Maududi (English Tafhim commentary)

Ek aisa rasool jo tumko Allah ki saaf saaf hadaayat deney wali aayaat sunataa hai taa-ke imaan laane walon aur neik amal karne walon ko tarikiyon (darkness) se nikaal kar roshni mein le aaye. Jo koi Allah par imaan laaye aur neik amal karey Allah usey aisi jannaton mein daakhil karega jinke nichey nehrein behti hongi. Yeh log inmein hamesha hamesha rahenge. Allah ne aisey shakhs ke liye behtareen rizq rakkha hai

— Abul Ala Maududi (Roman Urdu)

65:12

اَللّٰهُ الَّذِىۡ خَلَقَ سَبۡعَ سَمٰوٰتٍ وَّمِنَ الۡاَرۡضِ مِثۡلَهُنَّ ؕ يَتَنَزَّلُ الۡاَمۡرُ بَيۡنَهُنَّ لِتَعۡلَمُوۡۤا اَنَّ اللّٰهَ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ ۙ وَّاَنَّ اللّٰهَ قَدۡ اَحَاطَ بِكُلِّ شَىۡءٍ عِلۡمًا‏ ١٢

Allah it is He Who created seven heavens, and, like them, the earth. His commandment descends among them. (All this is being stated so that you know) that Allah has power over everything, and that Allah encompasses all things in His knowledge.

— A. Maududi (English Tafhim commentary)

Allah woh hai jisne saat(seven) aasman banaye aur zameen ki qisam se bhi unhi ke manind (like them). Unke darmiyan hukum nazil hota rehta hai. (yeh baat tumhein isliye batayi jaa rahi hai ) taakey tum jaan lo ke Allah har cheez par qudrat rakhta hai, aur yeh ke Allah ka ilm har cheez par muheet (encompassing) hai

— Abul Ala Maududi (Roman Urdu)

ذٰ لِكَ اَمۡرُ اللّٰهِ اَنۡزَلَهٗۤ اِلَيۡكُمۡ​ ؕ وَمَنۡ يَّـتَّـقِ اللّٰهَ يُكَفِّرۡ عَنۡهُ سَيِّاٰتِهٖ وَيُعۡظِمۡ لَهٗۤ اَجۡرًا‏ ٥

وَكَاَيِّنۡ مِّنۡ قَرۡيَةٍ عَتَتۡ عَنۡ اَمۡرِ رَبِّهَا وَرُسُلِهٖ فَحَاسَبۡنٰهَا حِسَابًا شَدِيۡدًاۙ وَّعَذَّبۡنٰهَا عَذَابًا نُّكۡرًا‏ ٨

فَذَاقَتۡ وَبَالَ اَمۡرِهَا وَكَانَ عَاقِبَةُ اَمۡرِهَا خُسۡرًا‏ ٩

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ذٰ لِكَ اَمۡرُ اللّٰهِ اَنۡزَلَهٗۤ اِلَيۡكُمۡ ؕ وَمَنۡ يَّـتَّـقِ اللّٰهَ يُكَفِّرۡ عَنۡهُ سَيِّاٰتِهٖ وَيُعۡظِمۡ لَهٗۤ اَجۡرًا‏ ٥