It is decreed that when death approaches, those of you who leave behind property shall bequeath equitably to parents and kinsmen. This is an obligation on the God-fearing.

Tum par farz kiya gaya hai ke jab tum mein se kisi ki maut ka waqt aaye aur woh apne pichey maal chodh raha ho, to walidain aur rishtedaaron ke liye maroof tareeqe se wasiyat karey, yeh haqq hai muttaqi logon par

Then if anyone alters the will after hearing it, this sin shall be upon them who alter. Surely Allah is All-Hearing, All-Knowing.

Phir jinhon ne wasiyat suni aur baad mein usey badal dala to iska gunaah un badalne walon par hoga, Allah sabkuch sunta aur jaanta hai

He who suspects that the testator has committed an error or injustice and then brings about a settlement among the parties concerned incurs no sin. Surely Allah is Much-Forgiving, Most Compassionate.

Albatta jisko yeh andesha ho ke wasiyat karne waley ne nadanishta ya qasdan haqq talafi ki hai aur phir maamle se taaluq rakhne walon ke darmiyan woh islah karey, to uspar kuch gunaah nahin hai, Allah bakshne wala aur reham farmane wala hai

Believers! When death approaches you, let two men of equity among you act as witnesses when you make your bequest; or let two of those from others than yourselves act as witnesses if you are on a journey when the affliction of death befalls you. Then if any doubt occurs you shall detain both of them (in the mosque) after the Prayer, and they shall swear by Allah: 'We shall neither sell our testimony in return for any gain even though it concerns any near of kin nor shall we conceal our testimony which we owe to Allah, for then we should become among sinners.' .

Aey logon jo iman laye ho, jab tum mein se kisi ki maut ka waqt aa jaye aur woh wasiyat kar raha ho to uske liye shahadat ka nisab yeh hai ke tumhari jamaat mein se do (two) sahib-e-adal aadmi gawah banaye jayein, ya agar tum safar ki halat mein ho aur wahan maut ki museebat pesh aa jaye to gair muslimon hi mein se do gawah le liye jaye. Phir agar koi shakk padh jaye to namaz ke baad dono gawahon ko (masjid mein) roak liya jaye aur woh khuda ki kasam kha kar kahein ke “hum kisi zaati faiyde ke evaz shahadat bechne waley nahin hain, aur khwa koi hamara rishtedaar hi kyun na ho ( hum uski riayat karne waley nahin) aur na khuda waste ki gawahi ko hum chupane waley hain, agar humne aisa kiya to gunaah-gaaron mein shumar hongey”