And here you are, killing one another, turning out a party of your own from their homelands, aiding one another against them in sin and enmity, and if they come to you as captives you ransom them although the very act of expelling them was unlawful to you. Do you believe in a part of the Scripture and reject the rest? What else, then, could be the retribution of those among you who do this than that they should live in degradation in the present life, and that on the Day of Resurrection they should be sent to the severest chastisement? Allah is not heedless of what you do.

Magar aaj wahi tum ho ke apne bhai bandhon ko qatal karte ho, apni biradri ke kuch logon ko be-khanuma (be-ghar) kardete ho, zulm o zyadati ke saath unke khilaf jatthey bandiyan (grouping / cooperating) karte ho , aur jab woh ladayi mein pakde huey tumhare paas aate hain to unki rihayi ke liye fidiye ka lein dain karte ho, halaanke unhein unke gharon se nikalna hi seray se tumpar haraam tha. To kya tum kitab ke ek hissey par iman latey ho aur dusre hissey ke saath kufr karte ho? Phir tum mein se jo log aisa karein unki saza iske siwa aur kya hai ke duniya ki zindagi mein zaleel o khwar hokar rahein aur aakhirat mein shadeed-tareen azaab ki taraf pher diye jayein? Allah un harkaat se be-khabar nahin hai jo tum kar rahey ho

It has been made lawful for you to go in to your wives during the night of the fast. They are your garment, and you are theirs. Allah knows that you used to betray yourselves and He mercifully relented and pardoned you. So you may now associate intimately with your wives and benefit from the enjoyment Allah has made lawful for you, and eat and drink at night until you can discern the white streak of dawn against the blackness of the night; then (give up all that and) complete your fasting until night sets in. But do not associate intimately with your wives during the period when you are on retreat in the mosques. These are the bounds set by Allah; do not, then, even draw near them. Thus does Allah make His Signs clear to mankind that they may stay away from evil.

Tumhare liye rozon ke zamane mein raaton ko apni biwiyon ke paas jana halal kardiya gaya hai, woh tumhare liye libas hain aur tum unke liye. Allah ko maloom ho gaya ke tumlog chupke chupke apne aap se khayanat kar rahey thay, magar usne tumhara kasoor maaf kardiya aur tumse darguzar farmaya , ab tum apni biwiyon ke saath shab-baashi (intercourse) karo aur jo lutf Allah ne tumhare liye jayiz kardiya hai, usey hasil karo, neiz raaton ko khao pio yahan tak ke tumko syahi e shab ki dhari se sapedha subh ki dhari numaya nazar aa jaye tab yeh sab kaam chodh kar raat tak apna roza poora karo aur jab tum masjid mein mautakif (itteqaf mein) hon to biwiyon se mubashrat na karo, yeh Allah ki bandhi hui haddein hain, inke kareeb ba phatakna, is tarah Allah apne ehkam logon ke liye ba-sarahat (clearly) bayan karta hai, tawaqqu hai ke woh galat rawiyye se bachenge

As for those who devour interest, they behave as the one whom Satan has confounded with his touch. Seized in this state they say: “Buying and selling is but a kind of interest,” even though Allah has made buying and selling lawful, and interest unlawful. Hence, he who receives this admonition from his Lord, and then gives up (dealing in interest), may keep his previous gains, and it will be for Allah to judge him. As for those who revert to it, they are the people of the Fire, and in it shall they abide.

Magar jo log sood (usury) khate hain, unka haal us shaks ka sa hota hai, jisey Shaytan ne choo kar bawla (deewana) kardiya ho aur is haalat mein unke mubtila hone ki wajah yeh hai ke woh kehte hain : “ tijarat bhi to aakhir sood hi jaisi cheez hai”, halanke Allah ne tijarat ko halal kiya hai aur sood ko haraam. Lihaza jis shaks ko uske Rubb ki taraf se yeh naseehat pahunche aur aainda ke liye woh sood-khori se baaz aa jaye , to jo kuch woh pehle kha chuka, so kha chuka, uska maamla Allah ke hawale hai aur jo is hukm ke baad phir isi harakat ka iaada (repeat) karey, toh jahannami hai, jahan woh hamesha rahega

Forbidden to you are your mothers, your daughters, your sisters, your father's sisters and your mother's sisters, your brother's daughters and your sister's daughters, your milk-mothers, your milk-sisters, the mothers of your wives, and the stepdaughters - who are your foster-children, born of your wives with whom you have consummated the marriage; but if you have not consummated the marriage with them, there will be no blame upon you (if you marry their daughters).It is also forbidden for you to take the wives of the sons who have sprung from your loins and to take two sisters together in marriage, although what is past is past. Surely Allah is All-Forgiving, All-Compassionate.

Tum par haram ki gayi tumhari Maayein (mothers) , betiyan, behnein, phoopiyan, khalayein , bhatijiyan, bhanjiyan aur tumhari woh Maayein jinhon ne tumko doodh pilaya ho, aur tumhari doodh shareek behnein, aur tumhari biwiyon ki maayein, aur tumhari biwiyon ki ladkiyan jinhon ne tumhari godhon (laps) mein parwarish payi hai , un biwiyon ki ladkiyan jinsey tumhara taaluq zan o shaw (intimate relation) ho chukka ho warna agar (sirf nikah hua ho aur) taaluq e zan o shaw (intimate relation) na hua ho to (unhein chodh kar unki ladkiyon se nikah karlene mein) tumpar koi mwazkhza nahin hai, aur tumhare un beton ki biwiyan jo tumhari sulb se hon (sprung from you loins) aur yeh bhi tumpar haram kiya gaya hai ke nikah mein do behon ko jamaa karo, magar jo pehle ho gaya so ho gaya, Allah bakshne wala aur reham karne wala hai

And also forbidden to you are all married women (muhsanat) except those women whom your right hands have come to possess (as a result of war). This is Allah's decree and it is binding upon you. But it is lawful for you to seek out all women except these, offering them your wealth and the protection of wedlock rather than using them for the unfettered satisfaction of lust. And in exchange of what you enjoy by marrying them pay their bridal-due as an obligation. But there is no blame on you if you mutually agree to alter the settlement after it has been made. Surely Allah is All-Knowing, All-Wise.

Aur woh auratein bhi tumpar haram hain jo kisi dusre ke nikah mein hon (mohsenaat) albatta aisi auratein issey mustasna hain jo (jung mein ) tumhare haath aayein. Yeh Allah ka kanoon hai jiski pabandi tumpar lazim kardi gayi hai. Inke ma-siwa jitni auratein hain unhein apne amwal ke zariye se hasil karna tumhare liye halal kardiya gaya hai, bashart ye ke hisaar nikah mein unko mehfooz karo, na yeh ke azaad shehwat rani (satisfaction of lust) karne lago, phir jo izdhwaji zindagi ka lutf tum unsey uthao uske badle unke mehar batoar farz ada karo. Albatta mehar ki karaardaad ho janey ke baad aapas ki razamandi se tumhare darmiyan agar koi samjhota ho jaye to ismein koi haraj nahin. Allah Aleem aur Dana(wise) hai

Believers! Do not kill game while you are in the state of pilgrim sanctity. Whoever of you kills it wilfully there shall be a recompense, the like of what he has killed in cattle - as shall be judged by two men of equity among you - to be brought to the Ka'bah as an offering, or as an expiation the feeding of the needy, or its equivalent in fasting in order that he may taste the grievousness of his deed. Allah has pardoned whatever has passed; but Allah will exact a penalty from him who repeats it. Allah is All-Mighty. He is fully capable of exacting penalties.

Aey logon jo iman laye ho! Ehram ki halat mein shikar na maaro, aur agar tum mein se koi jaan boojh kar aisa kar guzre to jo jaanwar usne maara ho usi ke hum pala (similar) ek jaanwar usi maweshiyon mein se nazar dena hoga, jiska faisla tum mein se do aadil (just) aadmi karenge, aur yeh nazarana Kaaba pahunchaya jayega, ya nahin to is gunaah ke kaffare mein chandh miskeeno ko khana khilana hoga, ya iske ba-qadr roze rakhne honge, taa-ke woh apne kiye ka maza chakkhey, pehle jo kuch ho chukka usey Allah ne maaf kardiya, lekin ab agar kisi ne is harkat ka iaada kiya to ussey Allah badla lega, Allah sab par gaalib hai aur badla lene ki taaqat rakhta hai

The game of the water and eating thereof are permitted to you as a provision for you (who are settled) and for those on a journey; but to hunt on land while you are in the state of Pilgrim sanctity is forbidden for you. Beware, then, of disobeying Allah to Whom you shall all be mustered.

Tumhare liye samandar ka shikar aur uska khana halaal kardiya gaya, jahan tum thehro wahan bhi usey kha sakte ho aur kafilay(travellers) ke liye zaad-e-raah bhi bana sakte ho. Albatta khushki(land) ka shikar jab tak tum ehram ki halat mein ho tumpar haraam kiya gaya hai. Pas bacho us khuda ki nafarmani se jiski peshi mein tum sabko gher kar haazir kiya jayega

Say to them (O Muhammad!): 'Come, let me recite what your Lord has laid down to you: (i) that you associate nothing with Him; (ii) and do good to your parents; (iii) and do not slay your children out of fear of poverty. We provide you and will likewise provide them with sustenance; (iv) and do not even draw to things shameful - be they open or secret; (v) and do not slay the soul santified by Allah except in just cause; this He has enjoined upon you so that you may understand;

(Aey Muhammad)!Inse kaho ke aao main tumhein sunaoon tumhare Rubb ne tumpar kya pabandiyan aayad ki hain : yeh ke uske saath kisi ko shareek na karo, aur walidain (Maa Baap) ke saath neik sulook karo, aur apni aulad ko muflisi ke darr se qatal na karo, hum tumhein bhi rizq dete hain aur unko bhi denge, aur besharmi ki baaton ke qareeb bhi na jao, khwah woh khuli hon ya chupi. Aur kisi jaan ko jisey Allah ne mohtaram thehraya hai halaak na karo magar haqq ke saath. Yeh baatein hain jinki hidayat usne tumhein ki hai, shayad ke tum samajh boojh se kaam lo

(vi) and do not even draw near to the property of the orphan in his minority except in the best manner; (vii) and give full measures and weight with justice; We do not burden anyone beyond his capacity; (viii) When you speak, be just, even though it concern a near of kin; (ix) and fulfil the covenant of Allah. That is what He has enjoined upon you so that you may take heed.

Aur yeh ke yateem ke maal ke qareeb na jao magar aisey tareeqe se jo behtareen ho, yahan tak ke woh apne seene-rushd (maturity) ko pahunch jaye, aur naap toal mein pura insaf karo. Hum har shaks par zimmedari ka utna hi baar (burden) rakhte hain jitna uske imkan mein (it can bear) hai, aur jab baat kaho insaf ki kaho khwa maamla apne rishtedar hi ka kyun na ho, aur Allah ke ahad(covenant) ko pura karo. In baaton ki hidayat Allah ne tumhein ki hai shayad ke tum naseehat qabool karo

(x) This is My way -that which is straight: follow it, then, and do not follow other paths lest they scatter you from His path. This is what He has enjoined upon you, so that you may beware.'

Neiz uski hidayat yeh hai ke yahi mera seedha raasta hai, lihaza tum isi par chalo aur dusre raaston par na chalo ke woh uske raaste se hata kar tumhein paraganda(scatter) kardenge. Yeh hai woh hidayat jo tumhare Rubb ne tumhein ki hai, shayad ke tum kajhrawi se bacho

Tell them (O Muhammad): 'My Lord has only forbidden indecent acts, whether overt or hidden; all manner of sin; wrongful transgression; and [He has forbidden] that you associate with Allah in His divinity that for which He has sent down no sanction; and that you ascribe to Allah things of which you have no sure knowledge that they are from Him.'

(Aey Muhammad), insey kaho ke mere Rubb ne jo cheezein haraam ki hain woh to yeh hain : besharmi ke kaam khwa khuley hon ya chupey, aur gunaah aur haqq ke khilaf ziyadati, aur yeh ke Allah ke saath tum kisi ko shareek karo jiske liye usne koi sanad nazil nahin ki, aur yeh ke Allah ke naam par koi aisi baat kaho jiske mutaaliq tumhein ilm na ho ke woh haqeeqat mein usi ne farmayi hai