It is decreed that when death approaches, those of you who leave behind property shall bequeath equitably to parents and kinsmen. This is an obligation on the God-fearing.

Tum par farz kiya gaya hai ke jab tum mein se kisi ki maut ka waqt aaye aur woh apne pichey maal chodh raha ho, to walidain aur rishtedaaron ke liye maroof tareeqe se wasiyat karey, yeh haqq hai muttaqi logon par

Then if anyone alters the will after hearing it, this sin shall be upon them who alter. Surely Allah is All-Hearing, All-Knowing.

Phir jinhon ne wasiyat suni aur baad mein usey badal dala to iska gunaah un badalne walon par hoga, Allah sabkuch sunta aur jaanta hai

Believers! Whenever you contract a debt from one another for a known term, commit it to writing. Let a scribe write it down between you justly, and the scribe may not refuse to write it down according to what Allah has taught him; so let him write, and let the debtor dictate; and let him fear Allah, his Lord, and curtail no part of it. If the debtor be feebleminded, weak, or incapable of dictating, let his guardian dictate equitably, and call upon two of your men as witnesses; but if two men are not there, then let there be one man and two women as witnesses from among those acceptable to you so that if one of the two women should fail to remember, the other might remind her. Let not the witnesses refuse when they are summoned (to give evidence). Do not show slackness in writing down the transaction, whether small or large, along with the term of its payment. That is fairest in the sight of Allah; it is best for testimony and is more likely to exclude all doubts. If it be a matter of buying and selling on the spot, it is not blameworthy if you do not write it down; but do take witnesses when you settle commercial transactions with one another. And the scribe or the witness may be done no harm. It will be sinful if you do so. Beware of the wrath of Allah. He teaches you the Right Way and has full knowledge of everything.

Aey logon jo iman laye ho, jab kisi muqarrar muddat ke liye tum aapas mein qarz ka lein dein karo to usey likh liya karo. Fareeqain ke darmiyan insaaf ke saath ek shaks dastawez (document) tehrir karey. Jisey Allah ne likhe padhne ki kaabiliyat bakshi ho, usey likhne se inkar na karna chahiye. Woh likhey aur imla (dictate) woh shaks karaye jispar haqq aata hai (yaani qarz lene wala), aur usey Allah, apne Rubb se darna chahiye ke jo maamla tai ho usmein koi kami beshi na karey. Lekin agar qarz lene wala khud nadaan ya zaeef ho, ya imla na kara sakta ho, to uska wali insaaf ke saath imla karaye, phir apne mardon mein se do aadmiyon ki ispar gawahi karalo aur agar do Mard na hon to ek Mard aur do auratein hon, taa-ke ek bhool jaye to dusri usey yaad dila de. Yeh gawaah aisey logon mein se honi chahiye jinki gawahi tumhare darmiyan maqbool ho. Gawahon ko jab gawaah banney ke liye kaha jaye, to unhein inkar na karna chahiye. Maamla khwa chota ho ya bada, miyaad ki taeen (specified term) ke saath uski dastawez (documents) likhwa lene mein tasahul (neglect) na karo. Allah ke nazdeek yeh tareeqa tumhare liye zyada mabni bar Insaaf hai, issey shahadat qayam honay mein zyada sahulat hoti hai, aur tumhare shukook o shubhaaat mein mubtila honay ka imkan kam reh jata hai. Haan jo tijarati lein dein dast ba dast tumlog aapas mein karte ho, usko na likha jaye to koi harj nahin, magar tijarati maamle tai karte waqt gawah karliya karo. Kaatib (scribe) aur gawah ko sataya na jaye , aisa karoge to gunaah ka irteqaab karoge. Allah ke gazab se bacho, woh tumko saheeh tareeq e amal ki taleem deta hai aur usey har cheez ka ilm hai

And if you are on a journey and do not find a scribe to write the document then resort to taking pledges in hand. But if any of you trusts another, let him who is trusted, fulfil the trust and fear Allah, his Lord. And do not conceal what you have witnessed, for whoever conceals it, his heart is sinful. Allah has full knowledge of all that you do.

Agar tum safar ki haalat mein ho aur dastawez likhne ke liye koi kaatib (scribe) na miley to rehan bil qabz (security of a pledge in hand ) par maamla karo, agar tum mein se koi shaks dusre par bharosa karke iske saath koi maamla karey to jispar bharosa kiya gaya hai usey chahiye ke amanat ada karey aur Allah apne Rubb se darey aur shahadat hargiz na chupao. Jo shahadat chupata hai uska dil gunaah mein aaluda hai aur Allah tumhare aamaal se bekhabar nahin hai

Allah does not like speaking evil publicly unless one has been wronged. Allah is All-Hearing, All-Knowing.

Allah isko pasand nahin karta ke aadmi badhgoyi par zubaan kholey (speaking evil publicly), illa ye ke kisi par zulm kiya gaya ho. Aur Allah sab kuch sunne aur jaanne wala hai

(O Prophet), good and evil are not equal. Repel (evil) with that which is good, and you will see that he, between whom and you there was enmity, shall become as if he were a bosom friend (of yours).

[Aur aey Nabi], Neki aur badi yaksan (barabar) nahin hai, tum badi ko us neki se dafa karo jo behtareen ho, tum dekhoge ke tumhare saath jiski adawat (dushmani) padi hui thi woh jigri dost bangaya hai

But none attains to this except those who are steadfast; none attains to this except those endowed with mighty good fortune.

Yeh sifat naseeb nahin hoti magar un logon ko jo sabr karte hain, aur yeh muqaam haasil nahin hota magar un logon ko jo badey naseebey wale hain

The recompense of evil is evil the like of it. But he who forgives and makes amends, his reward lies with Allah.Surely He does not love the wrong-doers.

Burayi ka badla waisi hi burayi hai, phir jo koi maaf karde aur islaah karey uska ajar Allah ke zimme hai. Allah zaalimon ko pasand nahin karta

There is no blame against him who avenges himself after he has been wronged.

Aur jo log zulm honay ke baad badla lein unko malamat nahin ki ja sakti

Blame attaches only to those who subject people to wrong and commit excesses on earth. A painful chastisement awaits them.

Malamat ke mustahiq to woh hain jo dusron par zulm karte hain aur zameen mein na haqq zyadatiyan karte hain. Aisey logon ke liye dardnaak azaab hai

But he who patiently endures and forgives, that is a conduct of great resolve.

Albatta jo shaks sabr se kaam le aur darguzar karey, to yeh badi ulul azmi ke kaamon mein se hai

Believers, when an ungodly person brings to you a piece of news, carefully ascertain its truth, lest you should hurt a people unwittingly and thereafter repent at what you did.

Aey logon jo imaan laaye ho, agar koi faasiq tumhare paas koi khabar lekar aaye to tehqeek kar liya karo, kahin aisa na ho ke tum kisi giroh ko nadanishta(unwittingly) nuksaan pahuncha baitho aur phir apne kiye par pashemaan ho

If two parties of the believers happen to fight, make peace between them. But then, if one of them transgresses against the other, fight the one that transgresses until it reverts to Allah's command. And if it does revert, make peace between them with justice, and be equitable for Allah loves the equitable.

Aur agar ehle imaan mein se do giroh aapas mein ladh jayein, to unke darmiyan sulah (peace) karao. Phir agar unmein se ek giroh dusre giroh se zyadati karey, to zyadati karne wale se ladho yahan tak ke woh Allah ke hukum ki taraf palat aaye. Phir agar woh palat aaye, to unke darmiyan adal ke saath sulah kara do, aur insaaf karo ke Allah insaaf karne walon ko pasand karta hai

Surely the believers are none but brothers unto one another, so set things right between your brothers, and have fear of Allah that you may be shown mercy.

Momin to ek dusre ke bhai hain, lihaza apne bhaiyon ke darmiyaan taaluqat ko durust karo aur Allah se daro, umeed hai ke tumpar reham kiya jayega

Believers, let not a group (of men) scoff at another group, it may well be that the latter (at whom they scoff) are better than they; nor let a group of women scoff at another group, it may well be that the latter are better than they. And do not taunt one another, nor revile one another by nicknames. It is an evil thing to gain notoriety for ungodliness after belief. Those who do not repent are indeed the wrong-doers.

Aey logon jo imaan laye ho, na mard dusre mardon ka mazaak udayein, ho sakta hai ke woh unse behtar hon, aur na auratein dusri auraton ka mazaak udayein, ho sakta hai ke woh unse behtar hon. Aapas mein ek dusre par taan na karo, aur na ek dusre ko burey alaqab (titles) se yaad karo. Imaan lane ke baad fisq mein naam paida karna bahut buri baat hai. Jo log is rawish se baaz na aayein wahi zalim hain

Believers, avoid being excessively suspicious, for some suspicion is a sin. Do not spy, nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would surely detest it. Have fear of Allah. Surely Allah is much prone to accept repentance, is Most Compassionate.

Aey logon jo imaan laaye ho, bahut gumaan (suspicion)karne se parheiz karo ke baaz gumaan (suspicion) gunaah hote hain. Tajassus (jasusi) na karo aur tum mein se koi kisi ki geebat na karey. kya tumhare andar koi aisa hai jo apne marey(dead) huey bhai ka gosht khana pasand karega? Dekho, tum khud is se gheen khate ho. Allah se daro, Allah bada tawbah qabool karne wala aur Raheem hai