If you fear that you might not treat the orphans justly, then marry the women that seem good to you: two, or three, or four. If you fear that you will not be able to treat them justly, then marry (only) one, or marry from among those whom your right hands possess. This will make it more likely that you will avoid injustice.

Aur agar tum yateemon ke saath be-insafi karne se darte ho to jo auratein tumko pasand aayein unmein se do do, teen teen, char char se nikah karlo, lekin agar tumhein andesha ho ke unke saath adal na kar sakoge to phir ek hi biwi karo ya un auraton ko zaojiyat mein lao jo tumhare qabze mein aayi hain, be insafi se bachne ke liye yeh zyada qareen e sawab hai

They ask you to pronounce laws concerning women, say: 'Allah pronounces to you concerning them, and reminds you of the injunctions which were recited to you in the Book about female orphans whom you do not give what has been ordained for them and whom you wish to marry (out of greed)', and the commandments relating to the children who are weak and helpless. Allah directs you to treat the orphans with justice. Allah is well aware of whatever good you do.

Log tumse auraton ke maamle mein fatwa puchte hain, kaho Allah tumhein unke maamale mein fatwa deta hai, aur saath hi woh ehkam bhi yaad dilata hai jo pehle se tumko is kitab mein sunaye jaa rahey hain, yani woh ehkaam jo un yateem ladkiyon ke mutaaliq hain jinke haqq tum ada nahin karte aur jinke nikah karne se tum baaz rehte ho (ya lalaj ki bina par tum khud unsey nikah karlena chahte ho), aur woh ehkam jo un bacchon ke mutaaliq hain jo bechare koi zoar nahin rakhte , Allah tumhein hidayat karta hai ke yateemon ke saath insaf par qayam raho, aur jo bhalayi tum karoge woh Allah ke ilm se chupi na reh jayegi

You will not be able to treat your wives with absolute justice not even when you keenly desire to do so. (It suffices in order to follow the Law of Allah that) you incline not wholly to one, leaving the other in suspense. If you act rightly and remain God-fearing, surely Allah is All-Forgiving, All-Compassionate.

Biwiyon ke darmiyan poora poora adal karna tumhare bas mein nahin hai, tum chaho bhi to ispar qaadir nahin ho sakte, lihaza (kanoon e ilahi ka mansha poora karne ke liye yeh kafi hai ke) ek biwi ki taraf is tarah na jhuk jao ke dusri ko adhar latakta (in suspense) chodh do. Agar tum apna tarz e amal durust rakkho aur Allah se darte raho to Allah chashm poshi (All-Forgiving) karne wala aur reham farmane wala hai

But if the two separate, out of His plenty Allah will make each dispense with the other. Indeed Allah is All-Bounteous, All-Wise.

Lekin agar zawjain ek dusre se alag hi ho jayen to Allah apni waseeh qudrat se har ek ko dusre ki mohtaji se be niyaz kardega. Allah ka daaman bahut kushada hai aur woh dana o beena hai

O Prophet, We have made lawful for you your wives whose bridal dues you have paid, and the slave-girls you possess from among the prisoners of war, and the daughters of your paternal uncles and paternal aunts, and the daughters of your maternal uncles and maternal aunts who have migrated with you, and a believing woman who gives herself to the Prophet and whom he wants to take in marriage. (O Prophet), this privilege is yours alone to the exclusion of other believers. We know well what restrictions We have imposed upon them as regards their wives and those whom their right hands possess, (and have exempted you from those restrictions) that there may be no constraint upon you. Allah is Most Forgiving, Most Merciful.

Aey Nabi, humne tumhare liye halal kardi tumhari woh biwiyan jinke mehar tumne ada kiye hain, aur woh auratein jo Allah ki ata karda laundiyan (slave-girls) mein se tumhari milkiyat mein aayein.Aur tumhari woh chacha-zaad aur phupi-zaad aur mamu-zaad aur khala-zaad behnein jinhon ne tumhare saath hijrat ki hai. Aur woh momin aurat jisne apne aap ko Nabi ke liye heba kiya ho agar Nabi usey nikah mein lena chahe. Yeh riayat (priviledge) khaalisatan tumhare liye hai, dusre momino ke liye nahin hai. Humko maloom hai ke aam momino par unki biwiyon aur laundiyon (slave-girls) ke barey mein humne kya hudood (restrictions) aayad kiye hain. (Tumhein in hudood se humne is liye mustsna (exempted) kiya hai) taa-ke tumhare upar koi tanggi na rahey. Aur Allah gafoor o raheem hai

Of them you may put off any of them you wish, and you may take any of them whom you wish, and you may call back any of those whom you had (temporarily) set aside: there will be no blame on you (on this account). It is likelier that they will thus be comforted, and will not grieve, and every one of them will be well-pleased with what you give them. Allah knows what is in your hearts. Allah is All-Knowing, All-Forbearing.

Tumko ikhtiyar diya jata hai ke apni biwiyon mein se jisko chaho apne se alag rakkho, jisey chaho apne saath rakkho aur jisey chaho alag rakhne ke baad apne paas bula lo. Is maamle mein tumpar koi muzaiqa (blame) nahin hai. Is tarah zyada mutawaqqe (likely) hai ke unki aankhein thandi rahengi aur woh ranjeeda (grieve) na hongi. Aur jo kuch bhi tum unko dogey uspar woh sab raazi rahengi. Allah jaanta hai jo kuch tum logon ke dilon mein hai, aur Allah aleem o haleem(All-Forbearing) hai

Thereafter women will not be lawful for you, and it will not be lawful for you to take other wives in place of them, even though their beauty might please you,unless they be those whom your right hand owns. Allah is watchful over everything.

Iske baad tumhare liye dusri auratein halal nahin hain. Aur na iski ijazat hai ke unki jagah aur biwiyan le aao khwah unka husn (beauty) tumhein kitna hi pasand ho.Albatta laundiyon ki tumhein ijazat hai. Allah har cheez par nigran hai

O Prophet, why do you forbid what Allah has made lawful for you? Is it to please your wives? Allah is Most Forgiving, Most Compassionate.

Aey Nabi, Tum kyun us cheez ko haraam karte ho jo Allah ne tumhare liye halal ki hai? (kya is liye ke) tum apni biwiyon ki khushi chahte ho? Allah maaf karne wala aur Reham farmane wala hai