Question Category

Husband & wife ( میاں بیوی کے حقوق )

Can muslim men and women keep self proclaimed relations with others such as like brothers, like sisters or even that of adopted child?

کیا مسلمان مرد یا عورت کوئی منہ زبانی رشتے بنا سکتے ہیں جیسے کے منہ بولے بھائی یا منہ بولی بہن یا لے پالک بچے؟

Surah Al-Ahzab: 33 - Ayah: 4
Arabic
مَا جَعَلَ اللّٰهُ لِرَجُلٍ مِّنۡ قَلۡبَيۡنِ فِىۡ جَوۡفِهٖ ۚ وَمَا جَعَلَ اَزۡوَاجَكُمُ الّٰٓـئِْ تُظٰهِرُوۡنَ مِنۡهُنَّ اُمَّهٰتِكُمۡ ​ۚ وَمَا جَعَلَ اَدۡعِيَآءَكُمۡ اَبۡنَآءَكُمۡ​ ؕ ذٰ لِكُمۡ قَوۡلُـكُمۡ بِاَ فۡوَاهِكُمۡ​ ؕ وَاللّٰهُ يَقُوۡلُ الۡحَقَّ وَهُوَ يَهۡدِى السَّبِيۡلَ‏
English
Allah has never put two hearts within one person's body; nor has He made your wives, whom you compare to your mothers' backs (to divorce them), your true mothers; nor has He made those whom you adopt as sons your own sons. These are only words that you utter with your mouths. But Allah proclaims the Truth and directs you to the Right Path.
Urdu
Allah ne kisi shaks (Mard) ke dhadh (jism/body) mein do dil nahin rakkhey hain, na usne tum logon ki un biwiyon ko jinse tum zihaar [whom you compare to your mothers’ backs (to divorce them)] karte ho tumhari Maa bana diya hai, aur na usne tumhare mooh bole beton ko tumhara haqiqi beta banaya hai. Yeh to woh baatein hain jo tumlog apne mooh se nikal dete ho, magar Allah woh baat kehta hai jo mabni bar haqeeqat hai. Aur wahi saheeh tareeqe ki taraf rehnumayi karta hai
Surah Al-Ahzab: 33 - Ayah: 5
Arabic
اُدۡعُوۡهُمۡ لِاٰبَآٮِٕهِمۡ هُوَ اَقۡسَطُ عِنۡدَ اللّٰهِ​ ۚ فَاِنۡ لَّمۡ تَعۡلَمُوۡۤا اٰبَآءَهُمۡ فَاِخۡوَانُكُمۡ فِى الدِّيۡنِ وَمَوَالِيۡكُمۡ​ؕ وَ لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ فِيۡمَاۤ اَخۡطَاۡ تُمۡ بِهٖۙ وَلٰكِنۡ مَّا تَعَمَّدَتۡ قُلُوۡبُكُمۡ​ ؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًا‏
English
Call your adopted sons after their true fathers; that is more equitable in the sight of Allah. But if you do not know their true fathers, then regard them as your brethren in faith and as allies. You will not be taken to task for your mistaken utterances, but you will be taken to task for what you say deliberately. Allah is Most Forgiving, Most Compassionate.
Urdu
Mooh bole beton(adopted sons) ko unke baapon (fathers) ki nisbat se pukaro, yeh Allah ke nazdeek zyada munsifana (equitable) baat hai. Aur agar tumhein maloom na ho ke unke baap kaun hain to woh tumhare deeni bhai aur rafeeq hain. Na danishta jo baat tum kaho iske liye tumpar koi giraft(pakad) nahin hai, lekin us baat par zaroor giraft hai jiska tum dil se irada karo. Allah darguzar karne wala aur raheem hai
Surah Al-Ahzab: 33 - Ayah: 37
Arabic
وَاِذۡ تَقُوۡلُ لِلَّذِىۡۤ اَنۡعَمَ اللّٰهُ عَلَيۡهِ وَاَنۡعَمۡتَ عَلَيۡهِ اَمۡسِكۡ عَلَيۡكَ زَوۡجَكَ وَاتَّقِ اللّٰهَ وَتُخۡفِىۡ فِىۡ نَفۡسِكَ مَا اللّٰهُ مُبۡدِيۡهِ وَتَخۡشَى النَّاسَ ​ۚ وَاللّٰهُ اَحَقُّ اَنۡ تَخۡشٰٮهُ ؕ فَلَمَّا قَضٰى زَيۡدٌ مِّنۡهَا وَطَرًا زَوَّجۡنٰكَهَا لِكَىۡ لَا يَكُوۡنَ عَلَى الۡمُؤۡمِنِيۡنَ حَرَجٌ فِىۡۤ اَزۡوَاجِ اَدۡعِيَآٮِٕهِمۡ اِذَا قَضَوۡا مِنۡهُنَّ وَطَرًا ؕ وَكَانَ اَمۡرُ اللّٰهِ مَفۡعُوۡلًا‏
English
(O Prophet), call to mind when you said to himwhom Allah had favoured and you had favoured: “Cleave to your wife and fear Allah,” and you concealed within yourself for fear of people what Allah was to reveal, although Allah has greater right that you fear Him. So when Zayd had accomplished what he would of her, We gave her in marriage to you so that there should not be any constraint for the believers regarding the wives of their adopted sons after they had accomplished whatever they would of them. And Allah's command was bound to be accomplished.
Urdu
(Aey Nabi), yaad karo woh mauqa jab tum us shaks se keh rahey thay jispar Allah ne aur tumne ehsan kiya tha ke “Apni biwi ko na chodh aur Allah se darr” us waqt tum apne dil mein woh baat chupaye huey thay jisey Allah kholna chahta tha. Tum logon se darr rahey thay, halaanke Allah iska zyada haqdar hai ke tum ussey daro. Phir jab zaid ussey apni haajat puri kar chuka to humne us (mutallaqa khatun) ka tumse nikah kardiya, taa-ke momino par apne mooh boley beton(sons) ki biwiyon ke maamle mein koi tanggi na rahey jabke woh unse apni haajat puri kar chuke hon. Aur Allah ka hukum to amal mein aana hi chahiye tha