Forbidden to you are your mothers, your daughters, your sisters, your father's sisters and your mother's sisters, your brother's daughters and your sister's daughters, your milk-mothers, your milk-sisters, the mothers of your wives, and the stepdaughters - who are your foster-children, born of your wives with whom you have consummated the marriage; but if you have not consummated the marriage with them, there will be no blame upon you (if you marry their daughters).It is also forbidden for you to take the wives of the sons who have sprung from your loins and to take two sisters together in marriage, although what is past is past. Surely Allah is All-Forgiving, All-Compassionate.

Tum par haram ki gayi tumhari Maayein (mothers) , betiyan, behnein, phoopiyan, khalayein , bhatijiyan, bhanjiyan aur tumhari woh Maayein jinhon ne tumko doodh pilaya ho, aur tumhari doodh shareek behnein, aur tumhari biwiyon ki maayein, aur tumhari biwiyon ki ladkiyan jinhon ne tumhari godhon (laps) mein parwarish payi hai , un biwiyon ki ladkiyan jinsey tumhara taaluq zan o shaw (intimate relation) ho chukka ho warna agar (sirf nikah hua ho aur) taaluq e zan o shaw (intimate relation) na hua ho to (unhein chodh kar unki ladkiyon se nikah karlene mein) tumpar koi mwazkhza nahin hai, aur tumhare un beton ki biwiyan jo tumhari sulb se hon (sprung from you loins) aur yeh bhi tumpar haram kiya gaya hai ke nikah mein do behon ko jamaa karo, magar jo pehle ho gaya so ho gaya, Allah bakshne wala aur reham karne wala hai

And also forbidden to you are all married women (muhsanat) except those women whom your right hands have come to possess (as a result of war). This is Allah's decree and it is binding upon you. But it is lawful for you to seek out all women except these, offering them your wealth and the protection of wedlock rather than using them for the unfettered satisfaction of lust. And in exchange of what you enjoy by marrying them pay their bridal-due as an obligation. But there is no blame on you if you mutually agree to alter the settlement after it has been made. Surely Allah is All-Knowing, All-Wise.

Aur woh auratein bhi tumpar haram hain jo kisi dusre ke nikah mein hon (mohsenaat) albatta aisi auratein issey mustasna hain jo (jung mein ) tumhare haath aayein. Yeh Allah ka kanoon hai jiski pabandi tumpar lazim kardi gayi hai. Inke ma-siwa jitni auratein hain unhein apne amwal ke zariye se hasil karna tumhare liye halal kardiya gaya hai, bashart ye ke hisaar nikah mein unko mehfooz karo, na yeh ke azaad shehwat rani (satisfaction of lust) karne lago, phir jo izdhwaji zindagi ka lutf tum unsey uthao uske badle unke mehar batoar farz ada karo. Albatta mehar ki karaardaad ho janey ke baad aapas ki razamandi se tumhare darmiyan agar koi samjhota ho jaye to ismein koi haraj nahin. Allah Aleem aur Dana(wise) hai

And those of you who cannot afford to marry free, believing women (muhsanat), then marry such believing women whom your right hands possess. Allah knows all about your faith. All of you belong to one another. Marry them, then, with the leave of their guardians, and give them their bridal-due in a fair manner that they may live in the protection of wedlock rather than be either mere objects of unfettered lust or given to secret love affairs. Then if they become guilty of immoral conduct after they have entered into wedlock, they shall be liable to half the penalty to which free women (muhsanat) are liable. This relaxation is for those of you who fear to fall into sin by remaining unmarried. But if you persevere, it is better for you. Allah is All-Forgiving, All-Compassionate.

Aur jo shaks tum mein se itni maqdarat na rakhta ho ke khandani musalmaan auraton (mohsenaat) se nikah kar sakey usey chahiye ke tumhari un laudhiyon mein se kisi ke saath nikah karle jo tumhare qabze mein hon aur momina hon. Allah tumhare imaano ka haal khoob jaanta hai. Tum sab ek hi giroh ke log ho, lihaza unke sarparaston(guradians) ki ijazat se unke saath nikah karlo aur maroof tareeqe se unke mehar ada kardo, taa-ke woh hisar e nikah mein mehfooz (mohsenaat) hokar rahein, azaad shehwat-rani karti phirein aur na chori chupe aashnayian karein(secret love affairs). Phir jab woh hisar e nikah mein mehfooz ho jayein aur uske baad kisi badh-chalni ki murtakib hon to unpar us saza ki ba-nisbat aadhi saza hai jo khandani auraton (mohsenaat) ke liye muqarrar hai. Yeh sahulat tum mein se un logon ke liye paida ki gayi hai jinko shadi na karne se bandh-e-taqwa ke toot jaane ka andesha ho. Lekin agar tum sabr karo to yeh tumhare liye behtar hai. Aur Allah bakshne wala aur reham farmane wala hai

Believers, when believing women come to you as Emigrants (in the cause of faith), examine them. Allah fully knows (the truth) concerning their faith. And when you have ascertained them to be believing women, do not send them back to the unbelievers. Those women are no longer lawful to the unbelievers, nor are those unbelievers lawful to those (believing) women. Give their unbelieving husbands whatever they have spent (as bridal-dues); and there is no offence for you to marry those women if you give them their bridal-dues. Do not hold on to your marriages with unbelieving women: ask for the return of the bridal-due you gave to your unbelieving wives and the unbelievers may ask for the return of the bridal-due they had given to their believing wives. Such is Allah's command. He judges between you. Allah is All-Knowing, Most Wise.

Aey logon jo iman laye ho, jab momin auratein hijrat karke tumhare paas aayein to (unke momin honay ki) jaanch padtaal karlo. Aur unke iman ki haqeeqat Allah hi behtar janta hai. Phir jab tumhein maloom ho jaye ke woh momin hain to unhein kuffar ki taraf wapas na karo. Na woh kuffar ke liye halal hain aur na kuffar unke liye halal. Unke kafir shoharon ne jo mehar unko diye thay woh unhein pher do aur unsey nikah kar lene par tumse koi gunaah nahin jabke tum unke mehar unko ada kardo. Aur tum khud bhi kafir auraton ko apne nikah mein na roakey raho, jo mehar tumne apni kafir biwiyon ko diye thay woh tum wapas maang lo aur jo mehar kafiron ne apni musalmaan biwiyon ko diye thay unhein woh wapas maang lein. Yeh Allah ka hukum hai, woh tumhare darmiyaan faisla karta hai aur Allah Aleem-o-Hakeem (all knowing-most wise) hai