And when you have performed your rites remember Allah as you remember your fathers; or remember Him even more. There are some (among those that remember Allah) who say: “Our Lord, grant us what is good in this world;” such shall have no share in the Hereafter.

Phir jab apne hajj ke arkan ada kar chuko, to jis tarah pehle apne abaa o ajdad ka zikr karte thay, usi tarah ab Allah ka zikr karo, balke ussey bhi badkar (magar Allah ko yaad karne waley logon mein bhi bahut farq hai) un mein se koi to aisa hai, jo kehta hai ke aey hamare Rubb humein duniya hi mein sabkuch de de, aisey shaks ke liye aakhirat mein koi hissa nahin

[9:55] Let neither their riches nor their children excite your admiration. Allah only wants to chastise them through these things in the present life, and to cause them to die while they are unbelievers.

Inke maal o daulat aur inke kasrat e aulad ko dekh kar dhoka na khao, Allah to yeh chahta hai ke inhi cheezon ke zariye se inko duniya ki zindagi mein bhi mubtila e azaab karey aur yeh jaan bhi dein to inkar e haqq hi ki halat mein dein

[9:85] Let not their riches or their children excite your admiration. Through these Allah seeks to chastise them in this world, and that their lives will depart them while they are unbelievers.

Inki maaldari aur inki kasrat e aulad tumko dhoke mein na daaley , Allah ne to irada karliya hai ke is maal o aulad ke zariye se inko is duniya mein saza dey aur inki jaanein is haal mein niklein ke woh kafir hon

Those who seek merely the present world and its adornment. We fully recompense them for their work in this world, and they are made to suffer no diminution in it concerning what is their due.

Jo log bas isi duniya ki zindagi aur iski khush numaiyon ke taalib hotey hain unki kaarguzari ke sara phal hum yahin unko de dete hain aur ismein unke saath koi kami nahin ki jati

They are the ones who shall have nothing in the Hereafter except Fire. (There they shall come to know) that their deeds in the world have come to naught; and that whatever they have done is absolutely useless.

Magar aakhirat mein aisey logon ke liye aag ke siwa kuch nahin hai. (Wahan maloom ho jayega ke) jo kuch unhon ne duniya mein banaya woh sab maliyameit (worthless) hoga aur ab unka saara kiya dhara mehaz baatil hai

Allah grants the provision to whomsoever He wills abundantly and grants others in strict measure. They exult in the life of the world, although compared with the Hereafter, the life of the world is no more than temporary enjoyment.

Allah jisko chahta hai rizq ki farakhi bakshta hai aur jisey chahta hai napa-tula rizq deta hai.Yeh log dunyavi zindagi mein magan hain, halanke duniya ki zindagi aakhirat ke muqable mein ek mataa-e-qaleel (brief passing enjoyment) ke siwa kuch bhi nahin

Do not even cast your eyes towards the worldly goods We have granted to different kinds of people, nor grieve over the state they are in, but turn your loving attention to the believers instead,

Tum us mata-e-duniya ki taraf aankh utha kar na dekho jo humne in mein se mukhtalif qisam ke logon ko de rakkhi hai, aur na inke haal par apna dil kudhao(grieve), inhein chodh kar iman laney walon ki taraf jhuko

If anyone desires immediate benefits, We hasten to grant whatever benefits We will in the present life to whomsoever We please, but thereafter We decree for him Hell wherein he shall burn, condemned and rejected.

Jo koi aajila (jaldi) ka khwahish-mand ho, usey yahin hum de detay hain jo kuch bhi jisey dena chahein, phir uske maqsoom mein jahannum likh dete hain jisey woh taapega, malamat zada aur rehmat se mehroon hokar

But he who desires the Hereafter and strives for it in the manner he should, and is a true believer, his striving will come to fruition.

Aur jo aakhirat ka khwahish-mand ho aur uske liye sayi (strive) karey jaisi ke uske liye sayi (strive) karni chahiye, aur ho woh momin, to aisey har shaks ki sayi mashkur hogi

To all of these as well as those We shall provide the wherewithal of this life in the present world by dint of your Lord's Bounty; and from none shall the Bounty of your Lord be withheld.

Inko bhi aur unko bhi, dono fareeqon ko hum (duniya mein) saaman-e-zeist diye jaa rahey hain, yeh tere Rubb ka atiya hai, aur tere Rubb ki ata ko rokne wala koi nahin hai

(O Prophet), propound to them the parable of the present life: it is like the vegetation of the earth which flourished luxuriantly when it mingled with the water that We sent down from the sky, but after that the same vegetation turned into stubble which the winds blew about. Allah alone has the power over all things.

Aur (aey Nabi)! Inhein hayaat e duniya ki haqeeqat is misaal se samjhao ke aaj humne aasman se pani barsa diya to zameen ki paud khoob ghani ho gayi, aur kal wahi nabataat bhus bankar rehgayi jisey hawaein udaye liye phirti hain, Allah har cheez par qudrat rakhta hai

Wealth and children are an adornment of the life of the world. But the deeds of lasting righteousness are the best in the sight of your Lord in reward, and far better a source of hope.

Yeh maal aur yeh aulad mehaz duniyavi zindagi ki ek hungami aaraish (adornment) hai, asal mein to baaqi reh janey wali nekiyan hi tere Rubb ke nazdeek natije ke lihaz se behter hain aur unhi se acchi ummedain wabasta ki jaa sakti hai

Do not turn your eyes covetously towards the embellishments of worldly life that We have bestowed upon various kinds of people to test them. But the clean provision bestowed upon you by your Lord is better and more enduring.

Aur nigah utha kar bhi na dekho duniyavi zindagi ki us shaan o shaukat ko jo humne in mein se mukhtalif kism ke logon ko de rakkhi hai, woh to humne unhein aazmaish mein daalne ke liye di hai, aur tere Rubb ka diya hua rizq e halal hi behtar aur paaindatar (more lasting) hai

Do they fancy that Our continuing to give them wealth and children (means) that

Kya yeh samajhte hain ke hum jo inhein maal o aulad se madad diye jaa rahey hain

We are busy lavishing on them all kinds of good? Nay, they do not perceive the reality of the matter.

To goya inhein bhalaiyan dene mein sargarm hain? Nahin, asal maamle ka inhein shaour nahin hai

Allah is Most Gentle to His servants and grants sustenance to whomsoever He pleases. He is All-Strong, Most Mighty.

Allah apne bandon par bahut meharban hai jisey jo kuch chahta hai deta hai. Woh badi quwwat wala aur zabardast hai

Whoever seeks the harvest of the Hereafter, We shall increase for him his harvest, and whoever seeks the harvest of this world, We shall give him thereof; but he will have no share in the Hereafter.

Jo koi aakhirat ki kheti chahta hai uski kheti ko hum badhate hain, aur jo duniya ki kheti chahta hai usey duniya hi mein se detay hain magar aakhirat mein uska koi hissa nahin hai

That which has been given to you is only the wherewithal of the transient life of this world. But that which is with Allah is better and more enduring for those who believe and put their trust in their Lord;

Jo kuch bhi tum logon ko diya gaya hai woh mehaz duniya ki chand roza zindagi ka sar o saaman hai, aur jo kuch Allah ke haan hai woh behtar bhi hai aur payedar bhi. Woh un logon ke liye hai jo imaan laye hain aur apne Rubb par bharosa karte hain

Know well that the life of this world is merely sport and diversion and adornment and an object of your boasting with one another, and a rivalry in the multiplication of riches and children. Its likeness is that of rain: when it produces vegetation it delights the tillers. But then it withers and you see it turn yellow, and then it crumbles away. In the Hereafter there is (either) grievous chastisement (or) forgiveness from Allah and (His) good pleasure. The life of this world is nothing but delusion.

Khoob jaan lo ke yeh duniya ki zindagi iske siwa kuch nahin ke ek khel aur dil-lagi aur zaahiri tip top aur tumhara aapas mein ek dusre par fakr jatana aur maal-o-aulad mein ek dusre se badh janey ki koshish karna hai.Iski misal aisi hai jaise ek baarish ho gayi to usse paida honay wali nabataat(vegetation) ko dekh kar kaasht-kaar (kisan) khush ho gaye. Phir wahi kheti pak jati hai aur tum dekhte ho ke woh zard (yellow) ho gayi phir woh bhus (chura chura /crumble) bankar reh jati hai. Iske baraks aakhirat woh jagah hai jahan sakht azaab hai aur Allah ki magfirat aur uski khushnudi hai. Dunkya ki zindagi ek dhoke ke tatti (means of deception) ke siwa kuch nahin