If you fear that you might not treat the orphans justly, then marry the women that seem good to you: two, or three, or four. If you fear that you will not be able to treat them justly, then marry (only) one, or marry from among those whom your right hands possess. This will make it more likely that you will avoid injustice.

Aur agar tum yateemon ke saath be-insafi karne se darte ho to jo auratein tumko pasand aayein unmein se do do, teen teen, char char se nikah karlo, lekin agar tumhein andesha ho ke unke saath adal na kar sakoge to phir ek hi biwi karo ya un auraton ko zaojiyat mein lao jo tumhare qabze mein aayi hain, be insafi se bachne ke liye yeh zyada qareen e sawab hai

Forbidden to you are your mothers, your daughters, your sisters, your father's sisters and your mother's sisters, your brother's daughters and your sister's daughters, your milk-mothers, your milk-sisters, the mothers of your wives, and the stepdaughters - who are your foster-children, born of your wives with whom you have consummated the marriage; but if you have not consummated the marriage with them, there will be no blame upon you (if you marry their daughters).It is also forbidden for you to take the wives of the sons who have sprung from your loins and to take two sisters together in marriage, although what is past is past. Surely Allah is All-Forgiving, All-Compassionate.

Tum par haram ki gayi tumhari Maayein (mothers) , betiyan, behnein, phoopiyan, khalayein , bhatijiyan, bhanjiyan aur tumhari woh Maayein jinhon ne tumko doodh pilaya ho, aur tumhari doodh shareek behnein, aur tumhari biwiyon ki maayein, aur tumhari biwiyon ki ladkiyan jinhon ne tumhari godhon (laps) mein parwarish payi hai , un biwiyon ki ladkiyan jinsey tumhara taaluq zan o shaw (intimate relation) ho chukka ho warna agar (sirf nikah hua ho aur) taaluq e zan o shaw (intimate relation) na hua ho to (unhein chodh kar unki ladkiyon se nikah karlene mein) tumpar koi mwazkhza nahin hai, aur tumhare un beton ki biwiyan jo tumhari sulb se hon (sprung from you loins) aur yeh bhi tumpar haram kiya gaya hai ke nikah mein do behon ko jamaa karo, magar jo pehle ho gaya so ho gaya, Allah bakshne wala aur reham karne wala hai

And also forbidden to you are all married women (muhsanat) except those women whom your right hands have come to possess (as a result of war). This is Allah's decree and it is binding upon you. But it is lawful for you to seek out all women except these, offering them your wealth and the protection of wedlock rather than using them for the unfettered satisfaction of lust. And in exchange of what you enjoy by marrying them pay their bridal-due as an obligation. But there is no blame on you if you mutually agree to alter the settlement after it has been made. Surely Allah is All-Knowing, All-Wise.

Aur woh auratein bhi tumpar haram hain jo kisi dusre ke nikah mein hon (mohsenaat) albatta aisi auratein issey mustasna hain jo (jung mein ) tumhare haath aayein. Yeh Allah ka kanoon hai jiski pabandi tumpar lazim kardi gayi hai. Inke ma-siwa jitni auratein hain unhein apne amwal ke zariye se hasil karna tumhare liye halal kardiya gaya hai, bashart ye ke hisaar nikah mein unko mehfooz karo, na yeh ke azaad shehwat rani (satisfaction of lust) karne lago, phir jo izdhwaji zindagi ka lutf tum unsey uthao uske badle unke mehar batoar farz ada karo. Albatta mehar ki karaardaad ho janey ke baad aapas ki razamandi se tumhare darmiyan agar koi samjhota ho jaye to ismein koi haraj nahin. Allah Aleem aur Dana(wise) hai

And those of you who cannot afford to marry free, believing women (muhsanat), then marry such believing women whom your right hands possess. Allah knows all about your faith. All of you belong to one another. Marry them, then, with the leave of their guardians, and give them their bridal-due in a fair manner that they may live in the protection of wedlock rather than be either mere objects of unfettered lust or given to secret love affairs. Then if they become guilty of immoral conduct after they have entered into wedlock, they shall be liable to half the penalty to which free women (muhsanat) are liable. This relaxation is for those of you who fear to fall into sin by remaining unmarried. But if you persevere, it is better for you. Allah is All-Forgiving, All-Compassionate.

Aur jo shaks tum mein se itni maqdarat na rakhta ho ke khandani musalmaan auraton (mohsenaat) se nikah kar sakey usey chahiye ke tumhari un laudhiyon mein se kisi ke saath nikah karle jo tumhare qabze mein hon aur momina hon. Allah tumhare imaano ka haal khoob jaanta hai. Tum sab ek hi giroh ke log ho, lihaza unke sarparaston(guradians) ki ijazat se unke saath nikah karlo aur maroof tareeqe se unke mehar ada kardo, taa-ke woh hisar e nikah mein mehfooz (mohsenaat) hokar rahein, azaad shehwat-rani karti phirein aur na chori chupe aashnayian karein(secret love affairs). Phir jab woh hisar e nikah mein mehfooz ho jayein aur uske baad kisi badh-chalni ki murtakib hon to unpar us saza ki ba-nisbat aadhi saza hai jo khandani auraton (mohsenaat) ke liye muqarrar hai. Yeh sahulat tum mein se un logon ke liye paida ki gayi hai jinko shadi na karne se bandh-e-taqwa ke toot jaane ka andesha ho. Lekin agar tum sabr karo to yeh tumhare liye behtar hai. Aur Allah bakshne wala aur reham farmane wala hai

Allah has favoured some of you with more worldly provisions than others. Then those who are more favoured do not give away their provisions to their slaves lest they become equal sharers in it. Do they, then, deny the favour of Allah?

Aur dekho, Allah ne tum mein se baaz ko baaz par rizq mein fazilat ata ki hai, phir jin logon ko yeh fazeelat di gayi hai woh aisey nahin hain ke apna rizq apne ghulaamo ki taraf pher diya karte hon taa-ke dono is rizq mein barabar ke hissedaar ban jayein. To kya Allah hi ka ehsan maanne se in logon ko inkar hai

The believers have indeed attained true success:

Yaqeenan falaah payi hai iman laney walon ne jo

those who, in their Prayers, humble themselves;

Apni namaz mein khushu ikhtiyar karte hain (Salat with humility)

who avoid whatever is vain and frivolous;

Laghviyat (vain things) se door rehte hain

who observe Zakah;

Zakaat ke tareeqe par aamil hotey hain

who strictly guard their private parts

Apni sharmgaahon ki hifazat karte hain

save from their wives, or those whom their right hands possess; for with regard to them they are free from blame "

Siwaye apni biwiyon ke aur un auraton ke jo unki milk e yameen mein hon (right hand posseses) ke unpar (mehfooz na rakhne mein) woh qabil e malamat nahin hain

As for those who seek beyond that, they are transgressors"

Albatta jo uske alawa kuch aur chahein wahi zyadati karne waley hain

And enjoin believing women to cast down their looks and guard their private parts and not reveal their adornment except that which is revealed of itself, and to draw their veils over their bosoms, and not to reveal their adornment save to their husbands, or their fathers, or the fathers of their husbands, or of their own sons, or the sons of their husbands, or their brothers, or the sons of their brothers, or the sons of their sisters, or the women with whom they associate, or those that are in their bondage, or the male attendants in their service free of sexual interest, or boys that are yet unaware of illicit matters pertaining to women. Nor should they stamp their feet on the ground in such manner that their hidden ornament becomes revealed. Believers, turn together, all of you, to Allah in repentance that you may attain true success.

Aur (aey Nabi),momin auraton se kehdo ke apni nazrein bacha kar rakkhein, aur apni sharmgaahon ki hifazat karein, aur apna banao singhaar na dikhayein bajuz uske jo khud zaahir ho jaaye, aur apne seeno par apni oadniyon ke aanchal daale rahein, woh apna banaao singhar na zaahir karein magar in logon ke saamne: shohar ,baap, shoharon ke baap , apne betay, shoharon ke betay, bhai,bhaiyon ke betay, behno ke betay,apne mail-jhol ki auratein, apne mamluk(those in their possession), woh zeir-dast mard jo kisi aur qisam ki garz na rakhte hon, aur woh bacchey jo auraton ki posheeda baaton se abhi waqif na huey hon. Woh apne paon zameen par maarti hui na chala karein ke apni jo zeenat unhon ne chupa rakkhi ho uska logon ko ilm ho jaye. Aey momino, tum sab milkar Allah se toubah karo, tawaqqu hai ke falaah paogey

He sets forth for you a parable from your own lives. Do you have among your slaves some who share with you the sustenance that We have bestowed on you so that you become equals in it, all being alike, and then you would hold them in fear as you fear each other? Thus do We make plain the Signs for those who use reason.

Woh tumhein khud tumhari apni hi zaat se ek misal deta hai. Kya tumhare un ghulaamo mein se jo tumhari milkiyat mein hain kuch ghulam aisey bhi hain jo hamare diye huey maal o daulat mein tumhare saath barabar ke shareek hon aur tum unsey us tarah darte ho jis tarah aapas mein apne humsaron (each other)se darte ho? Is tarah hum aayaat khol kar pesh karte hain un logon ke liye jo aqal se kaam letay hain

O Prophet, We have made lawful for you your wives whose bridal dues you have paid, and the slave-girls you possess from among the prisoners of war, and the daughters of your paternal uncles and paternal aunts, and the daughters of your maternal uncles and maternal aunts who have migrated with you, and a believing woman who gives herself to the Prophet and whom he wants to take in marriage. (O Prophet), this privilege is yours alone to the exclusion of other believers. We know well what restrictions We have imposed upon them as regards their wives and those whom their right hands possess, (and have exempted you from those restrictions) that there may be no constraint upon you. Allah is Most Forgiving, Most Merciful.

Aey Nabi, humne tumhare liye halal kardi tumhari woh biwiyan jinke mehar tumne ada kiye hain, aur woh auratein jo Allah ki ata karda laundiyan (slave-girls) mein se tumhari milkiyat mein aayein.Aur tumhari woh chacha-zaad aur phupi-zaad aur mamu-zaad aur khala-zaad behnein jinhon ne tumhare saath hijrat ki hai. Aur woh momin aurat jisne apne aap ko Nabi ke liye heba kiya ho agar Nabi usey nikah mein lena chahe. Yeh riayat (priviledge) khaalisatan tumhare liye hai, dusre momino ke liye nahin hai. Humko maloom hai ke aam momino par unki biwiyon aur laundiyon (slave-girls) ke barey mein humne kya hudood (restrictions) aayad kiye hain. (Tumhein in hudood se humne is liye mustsna (exempted) kiya hai) taa-ke tumhare upar koi tanggi na rahey. Aur Allah gafoor o raheem hai

Of them you may put off any of them you wish, and you may take any of them whom you wish, and you may call back any of those whom you had (temporarily) set aside: there will be no blame on you (on this account). It is likelier that they will thus be comforted, and will not grieve, and every one of them will be well-pleased with what you give them. Allah knows what is in your hearts. Allah is All-Knowing, All-Forbearing.

Tumko ikhtiyar diya jata hai ke apni biwiyon mein se jisko chaho apne se alag rakkho, jisey chaho apne saath rakkho aur jisey chaho alag rakhne ke baad apne paas bula lo. Is maamle mein tumpar koi muzaiqa (blame) nahin hai. Is tarah zyada mutawaqqe (likely) hai ke unki aankhein thandi rahengi aur woh ranjeeda (grieve) na hongi. Aur jo kuch bhi tum unko dogey uspar woh sab raazi rahengi. Allah jaanta hai jo kuch tum logon ke dilon mein hai, aur Allah aleem o haleem(All-Forbearing) hai

Thereafter women will not be lawful for you, and it will not be lawful for you to take other wives in place of them, even though their beauty might please you,unless they be those whom your right hand owns. Allah is watchful over everything.

Iske baad tumhare liye dusri auratein halal nahin hain. Aur na iski ijazat hai ke unki jagah aur biwiyan le aao khwah unka husn (beauty) tumhein kitna hi pasand ho.Albatta laundiyon ki tumhein ijazat hai. Allah har cheez par nigran hai

It will not be blameworthy for the wives of the Prophet if their fathers, their sons, their brothers, their brothers' sons, their sisters' sons, and the women with whom they have social relations, and the persons whom their right hands possess enter their houses. (O women), shun disobeying Allah. Allah is watchful over everything.

Azwaj (wives) Nabi ke liye ismein koi muzahiqa (blameworthy) nahin hai ke unke baap, unke betey, unke bhai, unke bhatije, unke bhanje, unke mail-jol ki auratein aur unke mamluk gharon mein aayein. (Aey auraton) tumhein Allah ki nafarmani se parheiz karna chahiye. Allah har cheez par nigaah rakhta hai

and those who guard their private parts,

Jo apni sharmgahon ki hifazat karte hain

except in regard to their spouses and those whom their right hands possess, for in regard to them they are not reproachable,

Ba-juz apne biwiyon ya apni mamluka aurton ke jinse mehfooz na rakhne mein unpar koi malamat nahin

but any who seeks to go beyond that, it is indeed they who are the transgressors,

Albatta jo iske alawa kuch aur chahein wahi hadd se tajawuz karne wala hai