An-Nur

Surah 24

024 surah
24:1
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سُوۡرَةٌ اَنۡزَلۡنٰهَا وَفَرَضۡنٰهَا وَاَنۡزَلۡنَا فِيۡهَاۤ اٰيٰتٍۭ بَيِّنٰتٍ لَّعَلَّكُمۡ تَذَكَّرُوۡنَ‏ ١

This is a surah which We have revealed, and which We have made obligatory; We have revealed in it clear instructions so that you may take heed.

— A. Maududi (English Tafhim commentary)

Yeh ek surat hai jisko humne nazil kiya hai, aur isey humne farz kiya hai, aur is mein humne saaf saaf hidayaat nazil ki hain, shayad ke tum sabaq lo

— Abul Ala Maududi (Roman Urdu)

24:2
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اَلزَّانِيَةُ وَالزَّانِىۡ فَاجۡلِدُوۡا كُلَّ وَاحِدٍ مِّنۡهُمَا مِائَةَ جَلۡدَةٍ​وَّلَا تَاۡخُذۡكُمۡ بِهِمَا رَاۡفَةٌ فِىۡ دِيۡنِ اللّٰهِ اِنۡ كُنۡتُمۡ تُؤۡمِنُوۡنَ بِاللّٰهِ وَالۡيَوۡمِ الۡاٰخِرِ​ۚ وَلۡيَشۡهَدۡ عَذَابَهُمَا طَآٮِٕفَةٌ مِّنَ الۡمُؤۡمِنِيۡنَ‏  ٢

Those who fornicate - whether female or male - flog each one of them with a hundred lashes. And let not tenderness for them deter you from what pertains to Allah's religion, if you do truly believe in Allah and the Last Day; and let a party of believers witness their punishment.

— A. Maududi (English Tafhim commentary)

Zaniya (adulterous) aurat zaani mard, dono mein se har ek ko sau (hundred) kodey (lashes) maaro aur inpar tars khane ka jazba Allah ke deen ke maamle mein tumko daamangeer (pity) na ho agar tum Allah taala aur roz-e-aakhir par iman rakhte ho, aur inko saza detay waqt ehle iman ka ek giroh moujood rahey

— Abul Ala Maududi (Roman Urdu)

24:3
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اَلزَّانِىۡ لَا يَنۡكِحُ اِلَّا زَانِيَةً اَوۡ مُشۡرِكَةً  وَّ الزَّانِيَةُ لَا يَنۡكِحُهَاۤ اِلَّا زَانٍ اَوۡ مُشۡرِكٌ​ ۚ وَحُرِّمَ ذٰ لِكَ عَلَى الۡمُؤۡمِنِيۡنَ‏  ٣

Let the fornicator not marry any except a fornicatress or idolatress and let the fornicatress not marry any except a fornicator or an idolater. That is forbidden to the believers.

— A. Maududi (English Tafhim commentary)

Zaani (man guilty of adultery) nikah na karey magar zaniya ke saath ya mushrika ke saath, aur zaniya ke saath nikah na karey magar zaani ya mushrik. Aur yeh haraam kardiya gaya hai ehle iman par

— Abul Ala Maududi (Roman Urdu)

24:4
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وَالَّذِيۡنَ يَرۡمُوۡنَ الۡمُحۡصَنٰتِ ثُمَّ لَمۡ يَاۡتُوۡا بِاَرۡبَعَةِ شُهَدَآءَ فَاجۡلِدُوۡهُمۡ ثَمٰنِيۡنَ جَلۡدَةً وَّلَا تَقۡبَلُوۡا لَهُمۡ شَهَادَةً اَبَدًا​ ۚ وَاُولٰٓٮِٕكَ هُمُ الۡفٰسِقُوۡنَ ۙ‏ ٤

Those who accuse honourable women (of unchastity) but do not produce four witnesses, flog them with eighty lashes, and do not admit their testimony ever after. They are indeed transgressors,

— A. Maududi (English Tafhim commentary)

Aur jo log paak daaman auraton par tohmat (ilzam /bohtan/slander) lagayein, phir char (four) gawaah lekar na aayein, unko assi (eighty) kodey (lashes) maaro , aur unki shahadat kabhi qabool na karo. Aur woh khud hi faasiq hain

— Abul Ala Maududi (Roman Urdu)

24:5
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اِلَّا الَّذِيۡنَ تَابُوۡا مِنۡۢ بَعۡدِ ذٰلِكَ وَاَصۡلَحُوۡا​ۚ فَاِنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ‏ ٥

except those of them that repent thereafter and mend their behaviour. For surely Allah is Most Forgiving, Ever Compassionate.

— A. Maududi (English Tafhim commentary)

Siwaye un logon ke jo is harakat ke baad taaib (repent) ho jayein aur islaah karlein ke Allah zaroor (unke haqq mein) gafoor o raheem hai

— Abul Ala Maududi (Roman Urdu)

24:6
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وَالَّذِيۡنَ يَرۡمُوۡنَ اَزۡوَاجَهُمۡ وَلَمۡ يَكُنۡ لَّهُمۡ شُهَدَآءُ اِلَّاۤ اَنۡفُسُهُمۡ فَشَهَادَةُ اَحَدِهِمۡ اَرۡبَعُ شَهٰدٰتٍۭ بِاللّٰهِ​ۙ اِنَّهٗ لَمِنَ الصّٰدِقِيۡنَ‏ ٦

As for those who accuse their wives (of unchastity), and have no witnesses except themselves: the testimony of such a one is that he testify, swearing by Allah four times, that he is truthful (in his accusation),

— A. Maududi (English Tafhim commentary)

Aur jo log apni biwiyon par ilzam lagayein aur unke paas khud unke apne siwa doosre koi gawaah na hon to unmein se ek shaks ki shahadat(yeh hai ke woh) char martaba Allah ki kasam kha kar gawahi dey ke woh (apne ilzam mein) saccha hai

— Abul Ala Maududi (Roman Urdu)

24:7
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وَالۡخَـامِسَةُ اَنَّ لَـعۡنَتَ اللّٰهِ عَلَيۡهِ اِنۡ كَانَ مِنَ الۡكٰذِبِيۡنَ‏  ٧

and a fifth time, that the curse of Allah be on him if he be lying (in his accusation).

— A. Maududi (English Tafhim commentary)

Aur panchwi (fifth) baar kahey ke uspar Allah ki lanat ho agar woh (apne ilzaam mein) jhoota ho

— Abul Ala Maududi (Roman Urdu)

24:8
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وَيَدۡرَؤُا عَنۡهَا الۡعَذَابَ اَنۡ تَشۡهَدَ اَرۡبَعَ شَهٰدٰتٍۢ بِاللّٰهِ​ۙ اِنَّهٗ لَمِنَ الۡكٰذِبِيۡنَۙ‏ ٨

And the punishment shall be averted from the woman if she were to testify, swearing by Allah four times that the man was lying,

— A. Maududi (English Tafhim commentary)

Aur aurat se saza is tarah tal sakti hai ke woh char martaba Allah ki kasam kha kar shahadat dey ke yeh shaks (apne ilzam mein) jhoota hai

— Abul Ala Maududi (Roman Urdu)

24:9
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وَالۡخَـامِسَةَ اَنَّ غَضَبَ اللّٰهِ عَلَيۡهَاۤ اِنۡ كَانَ مِنَ الصّٰدِقِيۡنَ‏  ٩

and a fifth time that the wrath of Allah be on her if the man be truthful (in his accusation).

— A. Maududi (English Tafhim commentary)

Aur panchwi martaba kahey ke us bandi par Allah ka gazab totay agar woh (apne ilzam mein) saccha ho

— Abul Ala Maududi (Roman Urdu)

24:10
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وَلَوۡلَا فَضۡلُ اللّٰهِ عَلَيۡكُمۡ وَرَحۡمَتُهٗ وَاَنَّ اللّٰهَ تَوَّابٌ حَكِيۡمٌ‏ ١٠

Were it not for Allah's Bounty and His Mercy unto you and that Allah is much prone to accept repentance and is Wise, (you would have landed yourselves into great difficulty on the question of unsubstantiated accusation of your spouses).

— A. Maududi (English Tafhim commentary)

Tum logon par Allah ka fazl aur uska reham na hota aur yeh baat na hoti ke Allah bada iltifaat (most forgiving) farmane wala aur hakeem hai, to (biwiyon par ilzam ka maamla tumhein badi pechidgi mein daal deta)

— Abul Ala Maududi (Roman Urdu)

24:11
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اِنَّ الَّذِيۡنَ جَآءُوۡ بِالۡاِفۡكِ عُصۡبَةٌ مِّنۡكُمۡ​ ؕ لَا تَحۡسَبُوۡهُ شَرًّا لَّـكُمۡ​ ؕ بَلۡ هُوَ خَيۡرٌ لَّـكُمۡ​ ؕ لِكُلِّ امۡرِىٴٍ مِّنۡهُمۡ مَّا اكۡتَسَبَ مِنَ الۡاِثۡمِ​ ۚ وَالَّذِىۡ تَوَلّٰى كِبۡرَهٗ مِنۡهُمۡ لَهٗ عَذَابٌ عَظِيۡمٌ‏  ١١

Surely those who invented this calumny are a band from among you. Do not deem this incident an evil for you; nay, it is good for you. Every one of them has accumulated sin in proportion to his share in this guilt; and he who has the greater part of it shall suffer a mighty chastisement.

— A. Maududi (English Tafhim commentary)

Jo log yeh bohtan (slander) ghadh laye hain woh tumhare hi andar ka ek tola hain. Is waqiye ko apne haqq mein sharr na samajho balke yeh bhi tumhare liye khair hi hai. Jisne is mein jitna hissa liya usne utna hi gunaah sametha aur jis shaks ne iski zimmedari ka bada hissa apne sar liya uske liye to azaab e azeem hai

— Abul Ala Maududi (Roman Urdu)

24:12
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لَوۡلَاۤ اِذۡ سَمِعۡتُمُوۡهُ ظَنَّ الۡمُؤۡمِنُوۡنَ وَالۡمُؤۡمِنٰتُ بِاَنۡفُسِهِمۡ خَيۡرًاۙ وَّقَالُوۡا هٰذَاۤ اِفۡكٌ مُّبِيۡنٌ‏ ١٢

When you heard of it, why did the believing men and women not think well of their own folk and say: "This is a manifest calumny?"

— A. Maududi (English Tafhim commentary)

Jis waqt tum logon ne isey suna tha usi waqt kyun na momin mardon aur momin auraton ne apne aap se neik gumaan kiya aur kyun na kehdiya ke yeh sareeh bohtan (slander) hai

— Abul Ala Maududi (Roman Urdu)

24:13
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لَوۡلَا جَآءُوۡ عَلَيۡهِ بِاَرۡبَعَةِ شُهَدَآءَ​ ۚ فَاِذۡ لَمۡ يَاۡتُوۡا بِالشُّهَدَآءِ فَاُولٰٓٮِٕكَ عِنۡدَ اللّٰهِ هُمُ الۡـكٰذِبُوۡنَ‏ ١٣

Why did they not bring four witnesses in support of their accusation? Now that they have brought no witnesses, it is indeed they who are liars in the sight of Allah.

— A. Maududi (English Tafhim commentary)

Woh log (apne ilzam ke saboot mein) char gawah kyun na laye? Ab ke woh gawah nahin laye hain, Allah ke nazdeek wahi jhootey hain

— Abul Ala Maududi (Roman Urdu)

24:14
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وَلَوۡلَا فَضۡلُ اللّٰهِ عَلَيۡكُمۡ وَرَحۡمَتُهٗ فِى الدُّنۡيَا وَالۡاٰخِرَةِ لَمَسَّكُمۡ فِىۡ مَاۤ اَفَضۡتُمۡ فِيۡهِ عَذَابٌ عَظِيۡمٌ​ ۖ​ ۚ‏ ١٤

Were it not for Allah's Bounty and His Mercy unto you in the world and in the Hereafter a grievous chastisement would have seized you on account of what you indulged in.

— A. Maududi (English Tafhim commentary)

Agar tum logon par duniya aur aakhirat mein Allah ka fazal aur reham o karam na hota to jin baaton mein tum padh gaye thay unki padash mein bada azaab tumhein aa leta

— Abul Ala Maududi (Roman Urdu)

24:15
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اِذۡ تَلَـقَّوۡنَهٗ بِاَ لۡسِنَتِكُمۡ وَتَقُوۡلُوۡنَ بِاَ فۡوَاهِكُمۡ مَّا لَـيۡسَ لَـكُمۡ بِهٖ عِلۡمٌ وَّتَحۡسَبُوۡنَهٗ هَيِّنًا ​ ۖ  وَّهُوَ عِنۡدَ اللّٰهِ عَظِيۡمٌ‏ ١٥

(Just think, how wrong you were) when one tongue received it from another and you uttered with your mouths something you knew nothing about. You deemed it to be a trifle while in the sight of Allah it was a serious matter.

— A. Maududi (English Tafhim commentary)

(Zara gaur to karo, us waqt tum kaisi sakht galati kar rahey thay) jabke tumhari ek zubaan se dusri zubaan is jhoot ko leti chali jaa rahi thi aur tum apne mooh se woh kuch kahey jaa rahey thay jiske mutaalik tumhein koi ilm na tha. Tum isey ek mamuli baat samajh rahey thay, halanke Allah ke nazdeek yeh badi baat thi

— Abul Ala Maududi (Roman Urdu)

24:16
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وَ لَوۡلَاۤ اِذۡ سَمِعۡتُمُوۡهُ قُلۡتُمۡ مَّا يَكُوۡنُ لَـنَاۤ اَنۡ نَّـتَكَلَّمَ بِهٰذَ ا ​ۖ  سُبۡحٰنَكَ هٰذَا بُهۡتَانٌ عَظِيۡمٌ‏ ١٦

And why, no sooner than you had heard it, did you not say: "It becomes us not even to utter such a thing? Holy are You (O Allah)! This is a mighty calumny."

— A. Maududi (English Tafhim commentary)

Kyun na usey sunte hi tumne kehdiya “humein aisi baat zubaan se nikalna zeib nahin deta, Subhan Allah , yeh to ek bohtan e azeem hai”

— Abul Ala Maududi (Roman Urdu)

24:17
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يَعِظُكُمُ اللّٰهُ اَنۡ تَعُوۡدُوۡا لِمِثۡلِهٖۤ اَبَدًا اِنۡ كُنۡتُمۡ مُّؤۡمِنِيۡنَ​ۚ‏  ١٧

Allah admonishes you: If you are true believers, never repeat the like of what you did.

— A. Maududi (English Tafhim commentary)

Allah tumko naseehat karta hai ke aainda kabhi aisi harakat na karna agar tum momin ho

— Abul Ala Maududi (Roman Urdu)

24:18
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وَيُبَيِّنُ اللّٰهُ لَـكُمُ الۡاٰيٰتِ​ؕ وَاللّٰهُ عَلِيۡمٌ حَكِيۡمٌ‏ ١٨

Allah clearly expounds to you His instructions. Allah is All-Knowing, All-Wise.

— A. Maududi (English Tafhim commentary)

Allah tumhein saaf saaf hidayaat deta hai aur woh aleem o hakeem hai

— Abul Ala Maududi (Roman Urdu)

24:19
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اِنَّ الَّذِيۡنَ يُحِبُّوۡنَ اَنۡ تَشِيۡعَ الۡفَاحِشَةُ فِى الَّذِيۡنَ اٰمَنُوۡا لَهُمۡ عَذَابٌ اَلِيۡمٌۙ فِى الدُّنۡيَا وَالۡاٰخِرَةِ​ؕ وَاللّٰهُ يَعۡلَمُ وَاَنۡـتُمۡ لَا تَعۡلَمُوۡنَ‏ ١٩

Verily those who love that indecency should spread among the believers deserve a painful chastisement in the world and the Hereafter. Allah knows, but you do not know.

— A. Maududi (English Tafhim commentary)

Jo log chahte hain ke iman laney walon ke giroh mein fahash (indecency) phayle woh duniya aur aakhirat mein dardnaak saza ke musthaq hain. Allah jaanta hai aur tum nahin jaante

— Abul Ala Maududi (Roman Urdu)

24:20
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وَلَوۡلَا فَضۡلُ اللّٰهِ عَلَيۡكُمۡ وَرَحۡمَتُهٗ وَاَنَّ اللّٰهَ رَءُوۡفٌ رَّحِيۡمٌ‏ ٢٠

Were it not for Allah's Bounty and His Mercy unto you, and that Allah is Most Forgiving and Wise, (the evil that had been spread among you would have led to terrible consequences).

— A. Maududi (English Tafhim commentary)

Agar Allah ka fazal aur uska reham o karam tumpar na hota aur yeh baat na hoti ke Allah bada shafeeq o raheem hai (to yeh cheez jo abhi tumhare andar phailayi gayi thi badtareen nataij dikha deti)

— Abul Ala Maududi (Roman Urdu)

24:21
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يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَتَّبِعُوۡا خُطُوٰتِ الشَّيۡطٰنِ​ ؕ وَمَنۡ يَّتَّبِعۡ خُطُوٰتِ الشَّيۡطٰنِ فَاِنَّهٗ يَاۡمُرُ بِالۡـفَحۡشَآءِ وَالۡمُنۡكَرِ​ ؕ وَلَوۡلَا فَضۡلُ اللّٰهِ عَلَيۡكُمۡ وَرَحۡمَتُهٗ مَا زَكٰى مِنۡكُمۡ مِّنۡ اَحَدٍ اَبَدًا وَّلٰـكِنَّ اللّٰهَ يُزَكِّىۡ مَنۡ يَّشَآءُ​ ؕ وَاللّٰهُ سَمِيۡعٌ عَلِيۡمٌ‏  ٢١

Believers! Do not follow in Satan's footsteps. Let him who follows in Satan's footsteps (remember that) Satan bids people to indecency and evil. Were it not for Allah's Bounty and His Mercy unto you, not one of you would have ever attained purity. But Allah enables whomsoever He wills to attain purity. Allah is All- Hearing, All-Knowing.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, shaytan ke nakshe qadam par na chalo, uski pairwi (jo) koi karega to woh usey fahash (indecency) aur badi (wickedness) hi ka hukum dega.Agar Allah ka fazal aur uska reham o karam tumpar na hota to tum mein se koi shaks paak na ho sakta, magar Allah hi jisey chahta hai paak kardeta hai, aur Allah sunnay wala aur jaanney wala hai

— Abul Ala Maududi (Roman Urdu)

24:22
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وَلَا يَاۡتَلِ اُولُوا الۡـفَضۡلِ مِنۡكُمۡ وَالسَّعَةِ اَنۡ يُّؤۡتُوۡۤا اُولِى الۡقُرۡبٰى وَالۡمَسٰكِيۡنَ وَالۡمُهٰجِرِيۡنَ فِىۡ سَبِيۡلِ اللّٰهِ ​​ۖ  وَلۡيَـعۡفُوۡا وَلۡيَـصۡفَحُوۡا​ ؕ اَلَا تُحِبُّوۡنَ اَنۡ يَّغۡفِرَ اللّٰهُ لَـكُمۡ​ ؕ وَاللّٰهُ غَفُوۡرٌ رَّحِيۡمٌ‏ ٢٢

Let those among you who are bounteous and resourceful not swear to withhold giving to the kindred, to the needy, and to those who have forsaken their homes in the cause of Allah; rather, let them forgive and forbear. Do you not wish that Allah should forgive you? Allah is Ever Forgiving, Most Merciful.

— A. Maududi (English Tafhim commentary)

Tum mein se jo log saahib e fazal (bountiful) aur saahib e maqdarat (means) hain woh is baat ki kasam na kha baithein ke apne rishtedar, miskeen aur muhajir-fi-sabeelillah (who have left their homes for the cause of Allah) logon ki madad na karenge. Unhein maaf kardena chahiye aur darguazar karna chahiye. Kya tum nahin chahte ke Allah tumhein maaf karey? Aur Allah ki siffat yeh hai ke woh gafoor aur raheem hai

— Abul Ala Maududi (Roman Urdu)

24:23
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اِنَّ الَّذِيۡنَ يَرۡمُوۡنَ الۡمُحۡصَنٰتِ الۡغٰفِلٰتِ الۡمُؤۡمِنٰتِ لُعِنُوۡا فِى الدُّنۡيَا وَالۡاٰخِرَةِ وَلَهُمۡ عَذَابٌ عَظِيۡمٌۙ‏ ٢٣

Those that accuse chaste, unwary, believing women, have been cursed in the world and the Hereafter, and a mighty chastisement awaits them.

— A. Maududi (English Tafhim commentary)

Jo log paak daaman, be-khabar, momin auraton par tohmatein (slandering) lagate hain unpar duniya aur aakhirat mein laanat ki gayi aur unke liye bada azaab hai

— Abul Ala Maududi (Roman Urdu)

24:24
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يَّوۡمَ تَشۡهَدُ عَلَيۡهِمۡ اَلۡسِنَـتُهُمۡ وَاَيۡدِيۡهِمۡ وَاَرۡجُلُهُمۡ بِمَا كَانُوۡا يَعۡمَلُوۡنَ‏ ٢٤

(Let them not be heedless of) the Day when their own tongues, their hands, and their feet shall all bear witness against them as to what they have been doing.21a

— A. Maududi (English Tafhim commentary)

Woh us din ko bhool na jayein jabke unki apni zubaanein aur unke apne haath paon unke kartooton ki gawahi dengey

— Abul Ala Maududi (Roman Urdu)

24:25
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يَوۡمَٮِٕذٍ يُّوَفِّيۡهِمُ اللّٰهُ دِيۡنَهُمُ الۡحَـقَّ وَيَعۡلَمُوۡنَ اَنَّ اللّٰهَ هُوَ الۡحَـقُّ الۡمُبِيۡنُ‏ ٢٥

On that Day Allah will justly requite them, and they will come to know that Allah - and He alone - is the Truth, the One Who makes the Truth manifest.

— A. Maududi (English Tafhim commentary)

Us din Allah woh badla unhein bharpur de dega jiske woh mustahiq hain aur unhein maloom ho jayega ke Allah hi haqq hai. Sach ko sach kar dikhane wala

— Abul Ala Maududi (Roman Urdu)

24:26
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اَلۡخَبِيۡثٰتُ لِلۡخَبِيۡثِيۡنَ وَالۡخَبِيۡثُوۡنَ لِلۡخَبِيۡثٰتِ​ۚ وَالطَّيِّبٰتُ لِلطَّيِّبِيۡنَ وَالطَّيِّبُوۡنَ لِلطَّيِّبٰتِ​ۚ اُولٰٓٮِٕكَ مُبَرَّءُوۡنَ مِمَّا يَقُوۡلُوۡنَ​ؕ لَهُمۡ مَّغۡفِرَةٌ وَّرِزۡقٌ كَرِيۡمٌ‏ ٢٦

Corrupt women are for corrupt men, and corrupt men for corrupt women. Good women are for good men, and good men for good women. They are innocent of the calumnies people utter. There shall be forgiveness for them and a generous provision.

— A. Maududi (English Tafhim commentary)

Khabees (Impure) auratein khabees mardon ke liye hain aur khabees (Impure) mard khabees (Impure) auraton ke liye. Paakeeza auratein pakeeza mardon ke liya hain aur pakeeza mard pakeeza auraton ke liye. Unka daaman paak hai un baaton se jo banane waley banate hain. Unke liye magfirat hai aur rizq e kareem

— Abul Ala Maududi (Roman Urdu)

24:27
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يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَدۡخُلُوۡا بُيُوۡتًا غَيۡرَ بُيُوۡتِكُمۡ حَتّٰى تَسۡتَاۡنِسُوۡا وَتُسَلِّمُوۡا عَلٰٓى اَهۡلِهَا ​ؕ ذٰ لِكُمۡ خَيۡرٌ لَّـكُمۡ لَعَلَّكُمۡ تَذَكَّرُوۡنَ‏ ٢٧

Believers! Enter not houses other than your own houses until you have obtained the permission of the inmates of those houses and have greeted them with peace. This is better for you. It is expected that you will observe this.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, apne gharon ke siwa dusre gharon mein daakhil na hua karo jab tak ke ghar walon ki raza (ijazat) na lelo aur ghar walon par salaam na bhej lo. Yeh tareeqa tumhare liye behtar hai, tawakku hai ke tum iska khayal rakkhoge

— Abul Ala Maududi (Roman Urdu)

24:28
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فَاِنۡ لَّمۡ تَجِدُوۡا فِيۡهَاۤ اَحَدًا فَلَا تَدۡخُلُوۡهَا حَتّٰى يُؤۡذَنَ لَـكُمۡ​ۚ وَاِنۡ قِيۡلَ لَـكُمُ ارۡجِعُوۡا فَارۡجِعُوۡا​ۚ هُوَ اَزۡكٰى لَـكُمۡ​ؕ وَاللّٰهُ بِمَا تَعۡمَلُوۡنَ عَلِيۡمٌ‏ ٢٨

Then if you find no one in them, do not enter until you have been given permission (to enter). And if you are told to go back, then do go back. This is a purer way for you. Allah knows all what you do.

— A. Maududi (English Tafhim commentary)

Phir agar wahan kisi ko na pao to daakhil na ho jabtak ke tumko ijazat na de di jaye, aur agar tumse kaha jaye ke wapas chale jao to wapas ho jao. Yeh tumhare liye zyada paakeeza tareeqa hai, aur jo kuch tum karte ho Allah usey khoob jaanta hai

— Abul Ala Maududi (Roman Urdu)

24:29
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لَـيۡسَ عَلَيۡكُمۡ جُنَاحٌ اَنۡ تَدۡخُلُوۡا بُيُوۡتًا غَيۡرَ مَسۡكُوۡنَةٍ فِيۡهَا مَتَاعٌ لَّـكُمۡ​ ؕ وَاللّٰهُ يَعۡلَمُ مَا تُبۡدُوۡنَ وَمَا تَكۡتُمُوۡنَ‏  ٢٩

However, it is not blameworthy for you if you enter houses that are uninhabited but wherein there is something of use to you. Allah is well aware of what you disclose and what you conceal.

— A. Maududi (English Tafhim commentary)

Albatta tumhare liye ismein koi muzahiqa (harm) nahin hai ke aisey gharon mein dakhil ho jao jo kisi ke rehne ki jagah na hon, aur jinmein tumhare faiyde (ya kaam) ki koi cheez ho, tum jo kuch zaahir karte ho aur jo kuch chupate ho sab ki Allah ko khabar hai

— Abul Ala Maududi (Roman Urdu)

24:30
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قُلْ لِّـلۡمُؤۡمِنِيۡنَ يَغُـضُّوۡا مِنۡ اَبۡصَارِهِمۡ وَيَحۡفَظُوۡا فُرُوۡجَهُمۡ​ ؕ ذٰ لِكَ اَزۡكٰى لَهُمۡ​ ؕ اِنَّ اللّٰهَ خَبِيۡرٌۢ بِمَا يَصۡنَـعُوۡنَ‏ ٣٠

(O Prophet), enjoin believing men to cast down their looks and guard their private parts. That is purer for them. Surely Allah is well aware of all what they do.

— A. Maududi (English Tafhim commentary)

Aey Nabi, momin mardon se kaho ke apni nazarein bacha kar rakkhein aur apni sharm-gaahon ki hifazat karein, yeh unke liye zyada paakeeza tareeqa hai. Jo kuch woh karte hain Allah ussey bakhabar rehta hai

— Abul Ala Maududi (Roman Urdu)

24:31
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وَقُلْ لِّـلۡمُؤۡمِنٰتِ يَغۡضُضۡنَ مِنۡ اَبۡصَارِهِنَّ وَيَحۡفَظۡنَ فُرُوۡجَهُنَّ وَلَا يُبۡدِيۡنَ زِيۡنَتَهُنَّ اِلَّا مَا ظَهَرَ مِنۡهَا​ وَلۡيَـضۡرِبۡنَ بِخُمُرِهِنَّ عَلٰى جُيُوۡبِهِنَّ​ وَلَا يُبۡدِيۡنَ زِيۡنَتَهُنَّ اِلَّا لِبُعُوۡلَتِهِنَّ اَوۡ اٰبَآٮِٕهِنَّ اَوۡ اٰبَآءِ بُعُوۡلَتِهِنَّ اَوۡ اَبۡنَآٮِٕهِنَّ اَوۡ اَبۡنَآءِ بُعُوۡلَتِهِنَّ اَوۡ اِخۡوَانِهِنَّ اَوۡ بَنِىۡۤ اِخۡوَانِهِنَّ اَوۡ بَنِىۡۤ اَخَوٰتِهِنَّ اَوۡ نِسَآٮِٕهِنَّ اَوۡ مَا مَلَـكَتۡ اَيۡمَانُهُنَّ اَوِ التّٰبِعِيۡنَ غَيۡرِ اُولِى الۡاِرۡبَةِ مِنَ الرِّجَالِ اَوِ الطِّفۡلِ الَّذِيۡنَ لَمۡ يَظۡهَرُوۡا عَلٰى عَوۡرٰتِ النِّسَآءِ​ وَلَا يَضۡرِبۡنَ بِاَرۡجُلِهِنَّ لِيُـعۡلَمَ مَا يُخۡفِيۡنَ مِنۡ زِيۡنَتِهِنَّ​ ؕ وَتُوۡبُوۡۤا اِلَى اللّٰهِ جَمِيۡعًا اَيُّهَ الۡمُؤۡمِنُوۡنَ لَعَلَّكُمۡ تُفۡلِحُوۡنَ‏ ٣١

And enjoin believing women to cast down their looks and guard their private parts and not reveal their adornment except that which is revealed of itself, and to draw their veils over their bosoms, and not to reveal their adornment save to their husbands, or their fathers, or the fathers of their husbands, or of their own sons, or the sons of their husbands, or their brothers, or the sons of their brothers, or the sons of their sisters, or the women with whom they associate, or those that are in their bondage, or the male attendants in their service free of sexual interest, or boys that are yet unaware of illicit matters pertaining to women. Nor should they stamp their feet on the ground in such manner that their hidden ornament becomes revealed. Believers, turn together, all of you, to Allah in repentance that you may attain true success.

— A. Maududi (English Tafhim commentary)

Aur (aey Nabi),momin auraton se kehdo ke apni nazrein bacha kar rakkhein, aur apni sharmgaahon ki hifazat karein, aur apna banao singhaar na dikhayein bajuz uske jo khud zaahir ho jaaye, aur apne seeno par apni oadniyon ke aanchal daale rahein, woh apna banaao singhar na zaahir karein magar in logon ke saamne: shohar ,baap, shoharon ke baap , apne betay, shoharon ke betay, bhai,bhaiyon ke betay, behno ke betay,apne mail-jhol ki auratein, apne mamluk(those in their possession), woh zeir-dast mard jo kisi aur qisam ki garz na rakhte hon, aur woh bacchey jo auraton ki posheeda baaton se abhi waqif na huey hon. Woh apne paon zameen par maarti hui na chala karein ke apni jo zeenat unhon ne chupa rakkhi ho uska logon ko ilm ho jaye. Aey momino, tum sab milkar Allah se toubah karo, tawaqqu hai ke falaah paogey

— Abul Ala Maududi (Roman Urdu)

24:32
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وَاَنۡكِحُوا الۡاَيَامٰى مِنۡكُمۡ وَالصّٰلِحِيۡنَ مِنۡ عِبَادِكُمۡ وَاِمَآٮِٕكُمۡ​ ؕ اِنۡ يَّكُوۡنُوۡا فُقَرَآءَ يُغۡنِهِمُ اللّٰهُ مِنۡ فَضۡلِهٖ​ ؕ وَاللّٰهُ وَاسِعٌ عَلِيۡمٌ‏ ٣٢

Marry those of you that are single, (whether men or women), and those of your male and female slaves that are righteous. If they are poor, Allah will enrich them out of His Bounty. Allah is Immensely Resourceful, All-Knowing.

— A. Maududi (English Tafhim commentary)

Tum mein se jo log mujarrad (single) hon aur tumhare laundi ghulamon mein se jo saaleh hon, unke nikah kardo. Agar woh gareeb hon to Allah apne fazal se unko gani kardega. Allah badi wusat (boundless resources) wala aur aleem hai

— Abul Ala Maududi (Roman Urdu)

24:33
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وَلۡيَسۡتَعۡفِفِ الَّذِيۡنَ لَا يَجِدُوۡنَ نِكَاحًا حَتّٰى يُغۡنِيَهُمُ اللّٰهُ مِنۡ فَضۡلِهٖ​ؕ وَالَّذِيۡنَ يَبۡتَغُوۡنَ الۡـكِتٰبَ مِمَّا مَلَـكَتۡ اَيۡمَانُكُمۡ فَكَاتِبُوۡهُمۡ اِنۡ عَلِمۡتُمۡ فِيۡهِمۡ خَيۡرًا ​​ۖ  وَّاٰ تُوۡهُمۡ مِّنۡ مَّالِ اللّٰهِ الَّذِىۡۤ اٰتٰٮكُمۡ ​ؕ وَلَا تُكۡرِهُوۡا فَتَيٰتِكُمۡ عَلَى الۡبِغَآءِ اِنۡ اَرَدۡنَ تَحَصُّنًا لِّـتَبۡتَغُوۡا عَرَضَ الۡحَيٰوةِ الدُّنۡيَا​ ؕ وَمَنۡ يُّكۡرِهْهُّنَّ فَاِنَّ اللّٰهَ مِنۡۢ بَعۡدِ اِكۡرَاهِهِنَّ غَفُوۡرٌ رَّحِيۡمٌ‏  ٣٣

Let those who cannot afford to marry keep themselves chaste until Allah enriches them out of His Bounty. And write out a deed of manumission for such of your slaves that desire their freedom in lieu of payment - if you see any good in them - and give them out of the wealth that Allah has given you. And do not compel your slave-girls to prostitution for the sake of the benefits of worldly life the while they desire to remain chaste. And if anyone compels them to prostitution, Allah will be Most Pardoning, Much Merciful (to them) after their subjection to such compulsion.

— A. Maududi (English Tafhim commentary)

Aur jo nikah ka mauqa na paayein unhein chahiye ke iffat-maabi (continence/paak daamani) ikhtiyar karein, yahan tak ke Allah apne fazal se unko gani karde aur tumhare mamlukon mein (in your possession) se jo makatibat(emancipation) ki darkhwast karein unse makatibat karlo, agar tumhein maloom ho ke unke andar bhalayi hai, aur unko us maal mein se do jo Allah ne tumhein diya hai. Aur apni laundiyon (slave-girls ) ko apne duniyavi faiydon ki khatir qahba-gari (prostitution) par majboor na karo jabke woh khud paak daaman rehna chahti hon. Aur jo koi unko majboor karey to is jabr ke baad Allah unke liye gafoor o raheem hai

— Abul Ala Maududi (Roman Urdu)

24:34
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وَلَقَدۡ اَنۡزَلۡنَاۤ اِلَيۡكُمۡ اٰيٰتٍ مُّبَيِّنٰتٍ وَّمَثَلًا مِّنَ الَّذِيۡنَ خَلَوۡا مِنۡ قَبۡلِكُمۡ وَمَوۡعِظَةً لِّـلۡمُتَّقِيۡنَ‏ ٣٤

Verily We have sent down for you revelations which clearly expound true guidance, and examples of those who passed away before you, and an admonition for those who fear (Allah).

— A. Maududi (English Tafhim commentary)

Humne saaf saaf hidayat dene wali aayat tumhare paas bhej di hain, aur un qaumon ki ibratnaak misalein bhi hum tumhare saamne pesh kar chuke hain jo tumse pehle ho guzri hain. Aur woh naseehatein humne kardi hain jo darne walon ke liye hoti hain

— Abul Ala Maududi (Roman Urdu)

24:35
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اَللّٰهُ نُوۡرُ السَّمٰوٰتِ وَالۡاَرۡضِ ​ؕ مَثَلُ نُوۡرِهٖ كَمِشۡكٰوةٍ فِيۡهَا مِصۡبَاحٌ​ ؕ الۡمِصۡبَاحُ فِىۡ زُجَاجَةٍ​ ؕ اَلزُّجَاجَةُ كَاَنَّهَا كَوۡكَبٌ دُرِّىٌّ يُّوۡقَدُ مِنۡ شَجَرَةٍ مُّبٰـرَكَةٍ زَيۡتُوۡنَةٍ لَّا شَرۡقِيَّةٍ وَّلَا غَرۡبِيَّةٍ ۙ يَّـكَادُ زَيۡتُهَا يُضِىۡٓءُ وَلَوۡ لَمۡ تَمۡسَسۡهُ نَارٌ​ ؕ نُوۡرٌ عَلٰى نُوۡرٍ​ ؕ يَهۡدِى اللّٰهُ لِنُوۡرِهٖ مَنۡ يَّشَآءُ​ ؕ وَ يَضۡرِبُ اللّٰهُ الۡاَمۡثَالَ لِلنَّاسِ​ؕ وَاللّٰهُ بِكُلِّ شَىۡءٍ عَلِيۡمٌ ۙ‏ ٣٥

Allah is the Light of the heavens and the earth. His Light (in the Universe) may be likened to a niche wherein is a lamp, and the lamp is in the crystal which shines in star-like brilliance. It is lit from (the oil) of a blessed olive tree that is neither eastern nor western. Its oil well nigh glows forth (of itself) though no fire touched it: Light upon Light. Allah guides to His Light whom He wills. Allah sets forth parables to make people understand. Allah knows everything.

— A. Maududi (English Tafhim commentary)

Allah aasmano aur zameen ka noor hai ( kayinaat mein) uske noor ki misaal aisi hai jaise ek taaq mein chiraag rakha hua ho,chiraag ek fanoos mein ho(in a glass shade), fanoos (glass shade) ka haal yeh ho ke jaise moti ki tarah chamakta hua taara, aur woh chiraag zaitoon ke ek aise mubarak darakht ke tail(oil) se roshan kiya jata ho jo na sharqi (eastern) ho na garabi (western), jiska tail (oil) aap hi aap bhadka padta ho chahey aag usko na lagey, ( is taraah) roshni par roshni (badhne ke tamaam asbaab jamaa ho gaye hon). Allah apne noor ki taraf jiski chahta hai rehnumayi farmata hai. Woh logon ko misaalon se baat samjhata hai, woh har cheez se khoob waqif hai

— Abul Ala Maududi (Roman Urdu)

24:36
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فِىۡ بُيُوۡتٍ اَذِنَ اللّٰهُ اَنۡ تُرۡفَعَ وَيُذۡكَرَ فِيۡهَا اسۡمُهٗۙ يُسَبِّحُ لَهٗ فِيۡهَا بِالۡغُدُوِّ وَالۡاٰصَالِۙ‏ ٣٦

(Those who are directed to this Light are found) in houses which Allah has allowed to be raised and wherein His name is to be remembered: in them people glorify Him in the morning and in the evening,

— A. Maududi (English Tafhim commentary)

(Uske noor ki taraf hidayat paney waley) un gharon mein paye jatey hain jinhein buland karne ka aur jin mein apne naam ki yaad ka Allah ne izan (ijazat) diya hai

— Abul Ala Maududi (Roman Urdu)

24:37
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رِجَالٌ ۙ لَّا تُلۡهِيۡهِمۡ تِجَارَةٌ وَّلَا بَيۡعٌ عَنۡ ذِكۡرِ اللّٰهِ وَاِقَامِ الصَّلٰوةِ وَ اِيۡتَآءِ الزَّكٰوةِ​ ۙ يَخَافُوۡنَ يَوۡمًا تَتَقَلَّبُ فِيۡهِ الۡقُلُوۡبُ وَالۡاَبۡصَارُ ۙ‏ ٣٧

people whom neither commerce nor striving after profit diverts them from remembering Allah, from establishing Prayer, and from paying Zakah; people who dread the Day on which all hearts will be overturned and eyes will be petrified;

— A. Maududi (English Tafhim commentary)

Un mein aisey log subah o shaam uski tasbeeh karte hain jinhein tijarat aur khareed o farokht Allah ki yaad se aur iqamat e namaaz o adaaye zakaat se gaafil nahin kardeti. Woh us din se darte rehte hain jismein dil ulatne aur deedhey pathra janey ki (eyes will become petrified) naubat aa jayegi

— Abul Ala Maududi (Roman Urdu)

24:38
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لِيَجۡزِيَهُمُ اللّٰهُ اَحۡسَنَ مَا عَمِلُوۡا وَيَزِيۡدَهُمۡ مِّنۡ فَضۡلِهٖ​ؕ وَاللّٰهُ يَرۡزُقُ مَنۡ يَّشَآءُ بِغَيۡرِ حِسَابٍ‏ ٣٨

(people who do all this so) that Allah may reward them in accordance with the best that they did; indeed He will bestow upon them more out of His Bounty, for Allah grants whomsoever He wills beyond all measure.

— A. Maududi (English Tafhim commentary)

(Aur woh yeh sabkuch isliye karte hain) taa-ke Allah unke behtareen aamaal ki jaza unko de aur mazeed apne fazal se nawaze. Allah jisey chahta hai be-hisaab deta hai

— Abul Ala Maududi (Roman Urdu)

24:39
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وَالَّذِيۡنَ كَفَرُوۡۤا اَعۡمَالُهُمۡ كَسَرَابٍۢ بِقِيۡعَةٍ يَّحۡسَبُهُ الظَّمۡاٰنُ مَآءً ؕ حَتّٰۤى اِذَا جَآءَهٗ لَمۡ يَجِدۡهُ شَيۡــًٔـا وَّ وَجَدَ اللّٰهَ عِنۡدَهٗ فَوَفّٰٮهُ حِسَابَهٗ​ ؕ وَاللّٰهُ سَرِيۡعُ الۡحِسَابِ ۙ‏ ٣٩

But for those who deny the Truth, their deeds are like a mirage in the desert, which the thirsty supposes to be water until he comes to it only to find that it was nothing; he found instead that Allah was with Him and He paid his account in full. Allah is swift in settling the account.

— A. Maududi (English Tafhim commentary)

(Iske baraks) jinhon ne kufr kiya unke aamal ki misaal aisi hai jaise dasht e bay-aab mein saraab ka pyasa (likened to a mirage in a waterless desert ) usko pani samajhe huey tha, magar jab wahan pahuncha to kuch na paya, balke wahan usne Allah ko maujood paya, jisne uska poora poora hisaab chuka diya. Aur Allah ko hisaab letay dair nahin lagti

— Abul Ala Maududi (Roman Urdu)

24:40
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اَوۡ كَظُلُمٰتٍ فِىۡ بَحۡرٍ لُّـجّـِىٍّ يَّغۡشٰٮهُ مَوۡجٌ مِّنۡ فَوۡقِهٖ مَوۡجٌ مِّنۡ فَوۡقِهٖ سَحَابٌ​ؕ ظُلُمٰتٌۢ بَعۡضُهَا فَوۡقَ بَعۡضٍؕ اِذَاۤ اَخۡرَجَ يَدَهٗ لَمۡ يَكَدۡ يَرٰٮهَا​ؕ وَمَنۡ لَّمۡ يَجۡعَلِ اللّٰهُ لَهٗ نُوۡرًا فَمَا لَهٗ مِنۡ نُّوۡرٍ‏ ٤٠

Or its similitude is that of depths of darkness upon an abysmal sea, covered by a billow, above which is a billow, above which is cloud, creating darkness piled one upon another; when he puts forth his hand, he would scarcely see it. He to whom Allah assigns no light, he will have no light.

— A. Maududi (English Tafhim commentary)

Ya phir uski misaal aisi hai jaise ek gehre samandar mein andhera , ke upar ek mauj chayi hui hai, uspar ek aur mauj, aur uske upar baadal,tareeki(andhera) par tareeki (darkness) musallat hai, aadmi apna haath nikale to usey bhi na dekhne paye. Jisey Allah noor na bakshay uske liye phir koi noor nahin

— Abul Ala Maududi (Roman Urdu)

24:41
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اَلَمۡ تَرَ اَنَّ اللّٰهَ يُسَبِّحُ لَهٗ مَنۡ فِى السَّمٰوٰتِ وَالۡاَرۡضِ وَالطَّيۡرُ صٰٓفّٰتٍ​ؕ كُلٌّ قَدۡ عَلِمَ صَلَاتَهٗ وَتَسۡبِيۡحَهٗ​ؕ وَاللّٰهُ عَلِيۡمٌۢ بِمَا يَفۡعَلُوۡنَ‏ ٤١

Do you not see that all that is in the heavens and the earth, even the birds that go about spreading their wings in flight, extol His glory? Each knows the way of its prayer and of its extolling Allah's glory. Allah is well aware of whatever they do.

— A. Maududi (English Tafhim commentary)

Kya tum dekhte nahin ho ke Allah ki tasbeeh kar rahey hain woh sab jo aasmano aur zameen mein hain aur woh parinde jo parr phaylaye udd rahe hain? Har ek apni namaz aur tasbeeh ka tareeqa jaanta hai, aur ye sab jo kuch karte hain Allah ussey baa-khabar rehta hai

— Abul Ala Maududi (Roman Urdu)

24:42
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وَلِلّٰهِ مُلۡكُ السَّمٰوٰتِ وَالۡاَرۡضِ​ۚ وَاِلَى اللّٰهِ الۡمَصِيۡرُ‏  ٤٢

Allah's is the dominion of the heavens and the earth and to Him are all destined to return.

— A. Maududi (English Tafhim commentary)

Aasmaano aur zameen ki baadshahi Allah hi ke liye hai aur usi ki taraf sabko palatna hai

— Abul Ala Maududi (Roman Urdu)

24:43
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اَلَمۡ تَرَ اَنَّ اللّٰهَ يُزۡجِىۡ سَحَابًا ثُمَّ يُؤَلِّفُ بَيۡنَهٗ ثُمَّ يَجۡعَلُهٗ رُكَامًا فَتَرَى الۡوَدۡقَ يَخۡرُجُ مِنۡ خِلٰلِهٖ​ۚ وَيُنَزِّلُ مِنَ السَّمَآءِ مِنۡ جِبَالٍ فِيۡهَا مِنۡۢ بَرَدٍ فَيُـصِيۡبُ بِهٖ مَنۡ يَّشَآءُ وَ يَصۡرِفُهٗ عَنۡ مَّنۡ يَّشَآءُ​ ؕ يَكَادُ سَنَا بَرۡقِهٖ يَذۡهَبُ بِالۡاَبۡصَارِؕ‏  ٤٣

Do you not see that it is Allah Who gently drives the clouds, then He joins them together and then turns them into a thick mass and thereafter you see rain-drops fall down from its midst? And then He sends down hail from the heaven - thanks to the mountains - and causes it to smite whom He wills and averts it from whom He wills. The flash of His lightning almost takes away the sight.

— A. Maududi (English Tafhim commentary)

Kya tum dekhte nahin ho ke Allah baadal ko aahista aahista chalata hai, phir uske tukdon ko baaham jodta hai, phir usey sameit kar ek kaseef abr (mass of thick cloud) bana deta hai. Phir tum dekhte ho ke uske khaul mein se baarish ke qatre tapakte chale jatey hain aur woh aasman se , un pahadon ki badaulat jo usmein buland hain, aulay (hail / ice) barsata hai, phir jisey chahta hai unka nuqsaan pahuchata hai aur jisey chahta hai unse bacha leta hai, uski bijli ki chamak nigaahon ko kheira (dazzles the eyes) kiye deti hai

— Abul Ala Maududi (Roman Urdu)

24:44
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يُقَلِّبُ اللّٰهُ الَّيۡلَ وَالنَّهَارَ​ ؕ اِنَّ فِىۡ ذٰ لِكَ لَعِبۡرَةً لِّاُولِى الۡاَبۡصَارِ‏ ٤٤

It is Allah Who alternates the night and the day. Surely there is a lesson in it for those that have sight.

— A. Maududi (English Tafhim commentary)

Raat aur din ka ulat pher wahi kar raha hai. Ismein ek sabaq hai aankhon walon ke liye

— Abul Ala Maududi (Roman Urdu)

24:45
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وَاللّٰهُ خَلَقَ كُلَّ دَآبَّةٍ مِّنۡ مَّآءٍ ​ۚفَمِنۡهُمۡ مَّنۡ يَّمۡشِىۡ عَلٰى بَطۡنِهٖ​ۚ وَمِنۡهُمۡ مَّنۡ يَّمۡشِىۡ عَلٰى رِجۡلَيۡنِ وَمِنۡهُمۡ مَّنۡ يَّمۡشِىۡ عَلٰٓى اَرۡبَعٍ​ؕ يَخۡلُقُ اللّٰهُ مَا يَشَآءُ​ؕ اِنَّ اللّٰهَ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ‏ ٤٥

Allah has created every animal from water. Of them some move on their bellies, some move on two legs and some on four. Allah creates whatever He wills. Surely Allah has power over everything.

— A. Maududi (English Tafhim commentary)

Aur Allah ne har jaandaar ek tarah ke pani se paida kiya, koi pait ke bal chal raha hai to koi do taangon (two legs) par aur koi chaar taangon par. Jo kuch woh chahta hai paida karta hai, woh har cheez par qadir hai

— Abul Ala Maududi (Roman Urdu)

24:46
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لَـقَدۡ اَنۡزَلۡنَاۤ اٰيٰتٍ مُّبَيِّنٰتٍ​ؕ وَ اللّٰهُ يَهۡدِىۡ مَنۡ يَّشَآءُ اِلٰى صِرَاطٍ مُّسۡتَقِيۡمٍ‏ ٤٦

Verily We have sent down revelations that clearly explain the Truth. Allah guides whomsoever He wills to a Straight Way.

— A. Maududi (English Tafhim commentary)

Humne saaf saaf haqeeqat batane wali aayat nazil kardi hai, aagey siraate mustaqeem ki taraf hidayat Allah hi jisey chahta hai deta hai

— Abul Ala Maududi (Roman Urdu)

24:47
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وَيَقُوۡلُوۡنَ اٰمَنَّا بِاللّٰهِ وَبِالرَّسُوۡلِ وَاَطَعۡنَا ثُمَّ يَتَوَلّٰى فَرِيۡقٌ مِّنۡهُمۡ مِّنۡۢ بَعۡدِ ذٰلِكَ​ؕ وَمَاۤ اُولٰٓٮِٕكَ بِالۡمُؤۡمِنِيۡنَ‏  ٤٧

They say: "We believe in Allah and the Messenger, and we obey," but thereafter a faction of them turns away (from obedience). These indeed are not believers.

— A. Maududi (English Tafhim commentary)

Yeh log kehte hain ke hum iman laye Allah aur Rasool par aur humne itaat qabool ki, magar iske baad inmein se ek giroh (itaat se) mooh moad jaata hai, aisey log hargiz momin nahin hain

— Abul Ala Maududi (Roman Urdu)

24:48
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وَاِذَا دُعُوۡۤا اِلَى اللّٰهِ وَرَسُوۡلِهٖ لِيَحۡكُمَ بَيۡنَهُمۡ اِذَا فَرِيۡقٌ مِّنۡهُمۡ مُّعۡرِضُوۡنَ‏ ٤٨

When they are called to Allah and His Messenger that he (that is, the Messenger) may judge (the disputes) among them, a faction of them turns away.

— A. Maududi (English Tafhim commentary)

Jab inko bulaya jata hai Allah aur Rasool ki taraf, taa-ke Rasool inke aapas ke muqaddame ka faisla karey to inmein se ek fareeq katra jata (turns away) hai

— Abul Ala Maududi (Roman Urdu)

24:49
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وَاِنۡ يَّكُنۡ لَّهُمُ الۡحَـقُّ يَاۡتُوۡۤا اِلَيۡهِ مُذۡعِنِيۡنَؕ‏ ٤٩

However if the right is on their side they come to him (professing) their submissiveness.

— A. Maududi (English Tafhim commentary)

Albatta agar haqq unki muafiqat (on their side) mein ho to Rasool ke paas baday itaat-kish (obedience) ban kar aa jatey hain

— Abul Ala Maududi (Roman Urdu)

24:50
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اَفِىۡ قُلُوۡبِهِمۡ مَّرَضٌ اَمِ ارۡتَابُوۡۤا اَمۡ يَخَافُوۡنَ اَنۡ يَّحِيۡفَ اللّٰهُ عَلَيۡهِمۡ وَرَسُوۡلُهٗ​ؕ بَلۡ اُولٰٓٮِٕكَ هُمُ الظّٰلِمُوۡنَ‏ ٥٠

Do their hearts suffer from the disease (of hypocrisy)? Or have they fallen prey to doubts? Or do they fear that Allah and His Messenger will wrong them? Nay, the truth is that they themselves are wrong-doers.

— A. Maududi (English Tafhim commentary)

Kya unke dilon ko (munafiqat ka) rog laga hua hai? Ya yeh shakk mein padey huey hain? Ya inko yeh khauf hai ke Allah aur uska Rasool inpar zulm karega? Asal baat yeh hai ke zaalim to yeh log khud hain

— Abul Ala Maududi (Roman Urdu)

24:51
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اِنَّمَا كَانَ قَوۡلَ الۡمُؤۡمِنِيۡنَ اِذَا دُعُوۡۤا اِلَى اللّٰهِ وَرَسُوۡلِهٖ لِيَحۡكُمَ بَيۡنَهُمۡ اَنۡ يَّقُوۡلُوۡا سَمِعۡنَا وَاَطَعۡنَا​ؕ وَاُولٰٓٮِٕكَ هُمُ الۡمُفۡلِحُوۡنَ‏ ٥١

When those that believe are called to Allah and His Messenger in order that he (that is, the Messenger) may judge their disputes among them, nothing becomes them but to say: "We hear and we obey." Such shall attain true success.

— A. Maududi (English Tafhim commentary)

Iman laney walon ka kaam to yeh hai ke jab woh Allah aur Rasool ki taraf bulaye jayein taa-ke Rasool unke muqaddame ka faisla karey to woh kahein ke humne suna aur itaat ki, aisey hi log falaah paaney waley hain

— Abul Ala Maududi (Roman Urdu)

24:52
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وَمَنۡ يُّطِعِ اللّٰهَ وَرَسُوۡلَهٗ وَيَخۡشَ اللّٰهَ وَيَتَّقۡهِ فَاُولٰٓٮِٕكَ هُمُ الۡفَآٮِٕزُوۡنَ‏ ٥٢

Those who obey Allah and His Messenger and fear Him and avoid disobeying Him: such, indeed, shall triumph.

— A. Maududi (English Tafhim commentary)

Aur kamiyab wahi hain jo Allah aur Rasool ki farma bardari karein aur Allah se darein aur uski nafarmani se bachein

— Abul Ala Maududi (Roman Urdu)

24:53
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وَاَقۡسَمُوۡا بِاللّٰهِ جَهۡدَ اَيۡمَانِهِمۡ لَٮِٕنۡ اَمَرۡتَهُمۡ لَيَخۡرُجُنَّ​ ۚ قُلْ لَّا تُقۡسِمُوۡا​ ۚ طَاعَةٌ مَّعۡرُوۡفَةٌ​  ؕ اِنَّ اللّٰهَ خَبِيۡرٌۢ بِمَا تَعۡمَلُوۡنَ‏ ٥٣

(The hypocrites) solemnly swear by Allah: "If you order us, we shall surely go forth (and fight in the cause of Allah)." Tell them: "Do not swear. The state of your obedience is known. Allah is well aware of all that you do."

— A. Maududi (English Tafhim commentary)

Yeh (munafiq) Allah ke naam se kadi kadi kasmein kha kar kehte hain ke “ aap hukum dein to hum gharon se nikal khade hon” . Insey kaho “kasamein na khao , tumhari itaat ka haal maloom hai, tumhare kartooton se Allah be-khabar nahin hai”

— Abul Ala Maududi (Roman Urdu)

24:54
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قُلۡ اَطِيۡعُوا اللّٰهَ وَاَطِيۡعُوا الرَّسُوۡلَ​ۚ فَاِنۡ تَوَلَّوۡا فَاِنَّمَا عَلَيۡهِ مَا حُمِّلَ وَعَلَيۡكُمۡ مَّا حُمِّلۡتُمۡ​ؕ وَاِنۡ تُطِيۡعُوۡهُ تَهۡتَدُوۡا​ؕ وَمَا عَلَى الرَّسُوۡلِ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ ٥٤

Say: "Obey Allah and obey the Messenger. But if you turn away, then (know well) that the Messenger is responsible for what he has been charged with and you are responsible for what you have been charged with. But if you obey him, you will be guided to the Right Way. The Messenger has no other responsibility but to clearly convey (the command)."

— A. Maududi (English Tafhim commentary)

Kaho, “Allah ke mutii bano (obey Allah) aur Rasool ke tabey farmaan bankar raho , lekin agar tum mooh pherte ho to khoob samajh lo ke Rasool par jis farz ka baar rakkha gaya hai uska zimmedar woh hai aur tumpar jis farz ka baar dala gaya hai uske zimmedar tum ho. Uski itaat karoge to khud hi hidayat paogey warna Rasool ki zimmedari issey zyada kuch nahin hai ke saaf saaf hukum pahuncha de”

— Abul Ala Maududi (Roman Urdu)

24:55
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وَعَدَ اللّٰهُ الَّذِيۡنَ اٰمَنُوۡا مِنۡكُمۡ وَ عَمِلُوا الصّٰلِحٰتِ لَـيَسۡتَخۡلِفَـنَّهُمۡ فِى الۡاَرۡضِ كَمَا اسۡتَخۡلَفَ الَّذِيۡنَ مِنۡ قَبۡلِهِمۡ وَلَيُمَكِّنَنَّ لَهُمۡ دِيۡنَهُمُ الَّذِى ارۡتَضٰى لَهُمۡ وَلَـيُبَدِّلَــنَّهُمۡ مِّنۡۢ بَعۡدِ خَوۡفِهِمۡ اَمۡنًا​ ؕ يَعۡبُدُوۡنَنِىۡ لَا يُشۡرِكُوۡنَ بِىۡ شَيۡــًٔــا​ ؕ وَمَنۡ كَفَرَ بَعۡدَ ذٰ لِكَ فَاُولٰٓٮِٕكَ هُمُ الۡفٰسِقُوۡنَ‏ ٥٥

Allah has promised those of you who believe and do righteous deeds that He will surely bestow power on them in the land even as He bestowed power on those that preceded them, and that He will firmly establish their religion which He has been pleased to choose for them, and He will replace with security the state of fear that they are in. Let them serve Me and associate none with Me in My Divinity. Whoso thereafter engages in unbelief, such indeed are the ungodly.

— A. Maududi (English Tafhim commentary)

Allah ne wada farmaya hai tum mein se un logon ke saath jo iman layein aur neik amal karein ke woh unko usi tarah zameen mein khalifa banayega jis tarah unse pehle guzre huey logon ko bana chuka hai , unke liye unke us deen (religion) ko mazboot buniyadon par qayam kardega jisey Allah taala ne unke haqq mein pasand kiya hai, aur unki (maujooda) halat e khauf ko aman se badal dega, bas woh meri bandagi karein aur mere saath kisi ko shareek na karein, aur jo iske baad kufr karey to aise hi log faasiq hain

— Abul Ala Maududi (Roman Urdu)

24:56
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وَاَقِيۡمُوا الصَّلٰوةَ وَ اٰ تُوا الزَّكٰوةَ وَاَطِيۡـعُوا الرَّسُوۡلَ لَعَلَّكُمۡ تُرۡحَمُوۡنَ‏ ٥٦

Establish Prayer and pay Zakah and obey the Messenger so that mercy may be shown to you.

— A. Maududi (English Tafhim commentary)

Namaz qayam karo, zakat do, aur Rasool ki itaat karo, umeed hai ke tumpar reham kiya jayega

— Abul Ala Maududi (Roman Urdu)

24:57
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لَا تَحۡسَبَنَّ الَّذِيۡنَ كَفَرُوۡا مُعۡجِزِيۡنَ فِى الۡاَرۡضِ​ۚ وَمَاۡوٰٮهُمُ النَّارُ​ؕ وَلَبِئۡسَ الۡمَصِيۡرُ‏ ٥٧

Do not even imagine that those who disbelieve can render Allah powerless in the land. Their abode is the Fire; what an evil abode!

— A. Maududi (English Tafhim commentary)

Jo log kufr kar rahey hain unke mautaaliq is galat fahmi mein na raho ke woh zameen mein Allah ko aajiz(frustrate) kardenge, unka thikana dozakh hai aur woh bada hi bura thikana hai

— Abul Ala Maududi (Roman Urdu)

24:58
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يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لِيَسۡتَـاْذِنۡكُمُ الَّذِيۡنَ مَلَكَتۡ اَيۡمَانُكُمۡ وَالَّذِيۡنَ لَمۡ يَـبۡلُغُوا الۡحُـلُمَ مِنۡكُمۡ ثَلٰثَ مَرّٰتٍ​ؕ مِنۡ قَبۡلِ صَلٰوةِ الۡفَجۡرِ وَحِيۡنَ تَضَعُوۡنَ ثِيَابَكُمۡ مِّنَ الظَّهِيۡرَةِ وَمِنۡۢ بَعۡدِ صَلٰوةِ الۡعِشَآءِ ​ؕ  ثَلٰثُ عَوۡرٰتٍ لَّـكُمۡ​ ؕ لَـيۡسَ عَلَيۡكُمۡ وَ لَا عَلَيۡهِمۡ جُنَاحٌۢ بَعۡدَهُنَّ​ ؕ طَوّٰفُوۡنَ عَلَيۡكُمۡ بَعۡضُكُمۡ عَلٰى بَعۡضٍ​ ؕ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَـكُمُ الۡاٰيٰتِ​ ؕ وَاللّٰهُ عَلِيۡمٌ حَكِيۡمٌ‏  ٥٨

Believers! At three times let those whom your right hands possess and those of your children who have not yet reached puberty ask leave of you before entering your quarters: before the Morning Prayer and when you take off your clothes at noon, and after the Night Prayer. These are the three times of privacy for you. If they come to you at other times then there is no sin for them nor for you, for you have to visit one another frequently. Thus does Allah clearly explain His directives to you. Allah is All- Knowing, All-Wise.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laaye ho, lazim hai ke tumhare mamluk (your slaves) aur tumhare woh bacchey jo abhi aqal ki hadd ko (sex conscious /puberty) nahin pahunchey hain, teen auqat mein ijazat lekar tumhare paas aaya karein: subah ki namaz se pehle, aur dopahar ko jabke tum kapde utar kar rakh detey ho, aur ishaa ki namaz ke baad. Yeh teen waqt tumhare liye purdey ke waqt hain. Inke baad woh bila ijazat aayein to na tumpar koi gunaah hai na unpar, tumhein ek dusre ke paas baar baar aana hi hota hai. Is tarah Allah tumhare liye apne irshadaat ki tawzeeh (wazeh) karta hai, aur woh aleem o hakeem hai

— Abul Ala Maududi (Roman Urdu)

24:59
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وَاِذَا بَلَغَ الۡاَطۡفَالُ مِنۡكُمُ الۡحُـلُمَ فَلۡيَسۡتَـاْذِنُوۡا كَمَا اسۡتَـاْذَنَ الَّذِيۡنَ مِنۡ قَبۡلِهِمۡ​ؕ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَـكُمۡ اٰيٰتِهٖ​ؕ وَاللّٰهُ عَلِيۡمٌ حَكِيۡمٌ‏ ٥٩

And when your children attain puberty let them ask leave to come to you like their elders used to ask leave. Thus does Allah clearly explain to you His Signs. He is All-Knowing, All-Wise.

— A. Maududi (English Tafhim commentary)

Aur jab tumhare bacchey aqal ki hadd (sex conscious /puberty) ko pahunch jayein to chahiye ke usi tarah ijazat lekar aaya karein jis tarah unke baday (elders) ijazat lete rahey hain. Is tarah Allah apni aayat tumhare saamne kholta hai, aur woh aleem o hakeem hai

— Abul Ala Maududi (Roman Urdu)

24:60
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وَالۡـقَوَاعِدُ مِنَ النِّسَآءِ الّٰتِىۡ لَا يَرۡجُوۡنَ نِكَاحًا فَلَيۡسَ عَلَيۡهِنَّ جُنَاحٌ اَنۡ يَّضَعۡنَ ثِيَابَهُنَّ غَيۡرَ مُتَبَـرِّجٰتٍ ۭ بِزِيۡنَةٍ​ ؕ وَاَنۡ يَّسۡتَعۡفِفۡنَ خَيۡرٌ لَّهُنَّ​ ؕ وَاللّٰهُ سَمِيۡعٌ عَلِيۡمٌ‏ ٦٠

The women who are past their youth (and can no longer bear children) and do not look forward to marriage will incur no sin if they cast off their outer garments without displaying their adornment. But if they remain modest, that is still better for them. Allah is All-Hearing, All-Knowing.

— A. Maududi (English Tafhim commentary)

Aur jo auratein jawani se guzri baithi hon, nikah ki umeedwaar na hon, woh agar apni chadarein (outer graments) utaar kar rakh dein to unpar koi gunaah nahin, bashart ke zeenat ki numaish karne wali na hon. Taham (nevertheless) woh bhi haya-daari hi baratein (behave modestly) to unke haqq mein accha hai, aur Allah sab kuch sunta aur jaanta hai

— Abul Ala Maududi (Roman Urdu)

24:61
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لَـيۡسَ عَلَى الۡاَعۡمٰى حَرَجٌ وَّلَا عَلَى الۡاَعۡرَجِ حَرَجٌ وَّلَا عَلَى الۡمَرِيۡضِ حَرَجٌ وَّلَا عَلٰٓى اَنۡفُسِكُمۡ اَنۡ تَاۡكُلُوۡا مِنۡۢ بُيُوۡتِكُمۡ اَوۡ بُيُوۡتِ اٰبَآٮِٕكُمۡ اَوۡ بُيُوۡتِ اُمَّهٰتِكُمۡ اَوۡ بُيُوۡتِ اِخۡوَانِكُمۡ اَوۡ بُيُوۡتِ اَخَوٰتِكُمۡ اَوۡ بُيُوۡتِ اَعۡمَامِكُمۡ اَوۡ بُيُوۡتِ عَمّٰتِكُمۡ اَوۡ بُيُوۡتِ اَخۡوَالِكُمۡ اَوۡ بُيُوۡتِ خٰلٰتِكُمۡ اَوۡ مَا مَلَكۡتُمۡ مَّفَاتِحَهٗۤ اَوۡ صَدِيۡقِكُمۡ​ؕ لَـيۡسَ عَلَيۡكُمۡ جُنَاحٌ اَنۡ تَاۡكُلُوۡا جَمِيۡعًا اَوۡ اَشۡتَاتًا​ ؕ فَاِذَا دَخَلۡتُمۡ بُيُوۡتًا فَسَلِّمُوۡا عَلٰٓى اَنۡفُسِكُمۡ تَحِيَّةً مِّنۡ عِنۡدِ اللّٰهِ مُبٰرَكَةً طَيِّبَةً​  ؕ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَـكُمُ الۡاٰيٰتِ لَعَلَّكُمۡ تَعۡقِلُوۡنَ‏ ٦١

There is no blame on the blind nor any blame on the lame nor any blame on the sick nor on yourselves that you eat in your own houses, or your fathers' houses, or your mothers' houses, or your brothers' houses, or the houses of your sisters, or the houses of your fathers' brothers or the houses of your fathers' sisters, or in the houses of your mothers' brothers, or in the houses of your mothers' sisters or in the houses whose keys you possess, or the house of a friend. There is no blame if you eat together or separately. But when you enter such houses, greet each other with a salutation appointed by Allah, a salutation that is blessed and good. Thus, does Allah expound His signs to you in order that you will act with understanding.

— A. Maududi (English Tafhim commentary)

Koi haraj nahin agar koi andha, ya langda, ya mareez (kisi ke ghar se kha le) aur na tumhare upar is mein koi muzahiqa (harm/jarj) hai ke apne gharon se khao ya apne baap dada ke gharon se, ya apni maa, nani ke gharon se , ya apne bhaiyon ke gharon se, ya apni behno ke gharon se, ya apne chachaon ke gharon se , ya apni phoopiyon ke gharon se, ya apne mamuon ke gharon se, ya apni khalaon ke gharon se, ya un gharon se jinki kunjiyan (keys) tumhari supurdagi (possession) mein hon, ya apne doston ke gharon se. Is mein bhi koi haraj nahin ke tumlog milkar khao ya alag alag, albatta jab gharon mein dakhil hua karo to apne logon ko salaam kiya karo, dua e khair, Allah ki taraf se muqarrar farmayi hui, badi babarakat aur pakeeza. Is tarah Allah taala tumhare saamne aayat bayaan karta hai, tawaqqu hai ke tum samajh bujh se kaam logey

— Abul Ala Maududi (Roman Urdu)

24:62
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اِنَّمَا الۡمُؤۡمِنُوۡنَ الَّذِيۡنَ اٰمَنُوۡا بِاللّٰهِ وَرَسُوۡلِهٖ وَاِذَا كَانُوۡا مَعَهٗ عَلٰٓى اَمۡرٍ جَامِعٍ لَّمۡ يَذۡهَبُوۡا حَتّٰى يَسۡتَاۡذِنُوۡهُ​ ؕ اِنَّ الَّذِيۡنَ يَسۡتَـاْذِنُوۡنَكَ اُولٰٓٮِٕكَ الَّذِيۡنَ يُؤۡمِنُوۡنَ بِاللّٰهِ وَرَسُوۡلِهٖ​ ۚ فَاِذَا اسۡتَاْذَنُوۡكَ لِبَعۡضِ شَاۡنِهِمۡ فَاۡذَنۡ لِّمَنۡ شِئۡتَ مِنۡهُمۡ وَاسۡتَغۡفِرۡ لَهُمُ اللّٰهَ​ؕ اِنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ‏ ٦٢

The true believers are only those who sincerely believe in Allah and in His Messenger and who, whenever they are with him on some common errand, they do not go away until they have asked leave of him. Verily those who ask leave of you, it is they who truly believe in Allah and His Messenger. So if they ask your leave in connection with some of their affairs, give leave to those whom you will, and ask Allah for forgiveness on their behalf. Surely Allah is Much Forgiving, Ever Merciful.

— A. Maududi (English Tafhim commentary)

Momin to asal mein wahi hain jo Allah aur uske Rasool ko dilse maane aur jab kisi ijtimaii kaam ke mauqe par Rasool ke saath hon to ussey ijazat liye bagair na jayein, Jo log tumse ijazat maangte hain wahi Allah aur Rasool ke maannay walay hain. Pas jab woh apne kisi kaam se ijazat maangein to jisey tum chaho ijazat de diya karo aur aise logon ke haqq mein Allah se dua e magfirat kiya karo. Allah yaqeenan gafoor o raheem hai

— Abul Ala Maududi (Roman Urdu)

24:63
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لَا تَجۡعَلُوۡا دُعَآءَ الرَّسُوۡلِ بَيۡنَكُمۡ كَدُعَآءِ بَعۡضِكُمۡ بَعۡضًا​ ؕ قَدۡ يَعۡلَمُ اللّٰهُ الَّذِيۡنَ يَتَسَلَّلُوۡنَ مِنۡكُمۡ لِوَاذًا​ ۚ فَلۡيَحۡذَرِ الَّذِيۡنَ يُخَالِفُوۡنَ عَنۡ اَمۡرِهٖۤ اَنۡ تُصِيۡبَهُمۡ فِتۡنَةٌ اَوۡ يُصِيۡبَهُمۡ عَذَابٌ اَ لِيۡمٌ‏ ٦٣

(Muslims!) Do not make the calling of the Messenger among you as your calling one another. Allah knows well those of you who surreptitiously steal away, taking shelter behind one another. Let those who go against the order (of the Messenger) beware lest a trial or severe punishment afflict them.

— A. Maududi (English Tafhim commentary)

Musalmano, apne darmiyan Rasool ke bulane ko aapas mein ek dusre ka sa bulana na samajh baitho. Allah un logon ko khoob jaanta hai jo tum mein aisey hain ke ek dusre ki aadd letay huey chupke se satak jatey hain. Rasool ke hukum ki khilaf warzi karne walon ko darna chahiye ke woh kisi fitne mein giraftar na ho jayein, ya unpar dardnaak azaab na aa jaaye

— Abul Ala Maududi (Roman Urdu)

24:64
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اَلَاۤ اِنَّ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَالۡاَرۡضِ ​ؕ قَدۡ يَعۡلَمُ مَاۤ اَنۡـتُمۡ عَلَيۡهِؕ وَيَوۡمَ يُرۡجَعُوۡنَ اِلَيۡهِ فَيُنَـبِّـئُـهُمۡ بِمَا عَمِلُوۡا ​ؕ وَاللّٰهُ بِكُلِّ شَىۡءٍ عَلِيۡمٌ‏ ٦٤

Lo! Whatsoever is in the heavens and the earth belongs to Allah. He is well aware of your ways. And the Day when they will be returned to Him, He will tell them all what they did. Allah knows everything.

— A. Maududi (English Tafhim commentary)

Khabardaar raho, aasmaan o zameen mein jo kuch hai Allah ka hai. Tum jis rawish par bhi ho Allah usko jaanta hai. Jis roz log uski taraf paltenge woh unhein bata dega ke woh kya kuch karke aaye hain. Woh har cheez ka ilam rakhta hai

— Abul Ala Maududi (Roman Urdu)

1 Al-Fatihah
2 Al-Baqarah
3 Ali 'Imran
4 An-Nisa
5 Al-Ma'idah
6 Al-An'am
7 Al-A'raf
8 Al-Anfal
9 At-Tawbah
10 Yunus
11 Hud
12 Yusuf
13 Ar-Ra'd
14 Ibrahim
15 Al-Hijr
16 An-Nahl
17 Al-Isra
18 Al-Kahf
19 Maryam
20 Taha
21 Al-Anbya
22 Al-Hajj
23 Al-Mu'minun
24 An-Nur
25 Al-Furqan
26 Ash-Shu'ara
27 An-Naml
28 Al-Qasas
29 Al-'Ankabut
30 Ar-Rum
31 Luqman
32 As-Sajdah
33 Al-Ahzab
34 Saba
35 Fatir
36 Ya-Sin
37 As-Saffat
38 Sad
39 Az-Zumar
40 Ghafir
41 Fussilat
42 Ash-Shuraa
43 Az-Zukhruf
44 Ad-Dukhan
45 Al-Jathiyah
46 Al-Ahqaf
47 Muhammad
48 Al-Fath
49 Al-Hujurat
50 Qaf
51 Adh-Dhariyat
52 At-Tur
53 An-Najm
54 Al-Qamar
55 Ar-Rahman
56 Al-Waqi'ah
57 Al-Hadid
58 Al-Mujadila
59 Al-Hashr
60 Al-Mumtahanah
61 As-Saf
62 Al-Jumu'ah
63 Al-Munafiqun
64 At-Taghabun
65 At-Talaq
66 At-Tahrim
67 Al-Mulk
68 Al-Qalam
69 Al-Haqqah
70 Al-Ma'arij
71 Nuh
72 Al-Jinn
73 Al-Muzzammil
74 Al-Muddaththir
75 Al-Qiyamah
76 Al-Insan
77 Al-Mursalat
78 An-Naba
79 An-Nazi'at
80 'Abasa
81 At-Takwir
82 Al-Infitar
83 Al-Mutaffifin
84 Al-Inshiqaq
85 Al-Buruj
86 At-Tariq
87 Al-A'la
88 Al-Ghashiyah
89 Al-Fajr
90 Al-Balad
91 Ash-Shams
92 Al-Layl
93 Ad-Duhaa
94 Ash-Sharh
95 At-Tin
96 Al-'Alaq
97 Al-Qadr
98 Al-Bayyinah
99 Az-Zalzalah
100 Al-'Adiyat
101 Al-Qari'ah
102 At-Takathur
103 Al-'Asr
104 Al-Humazah
105 Al-Fil
106 Quraysh
107 Al-Ma'un
108 Al-Kawthar
109 Al-Kafirun
110 An-Nasr
111 Al-Masad
112 Al-Ikhlas
113 Al-Falaq
114 An-Nas
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