An-Nisa

Surah 4

004 surah
4:1
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يٰۤـاَيُّهَا النَّاسُ اتَّقُوۡا رَبَّكُمُ الَّذِىۡ خَلَقَكُمۡ مِّنۡ نَّفۡسٍ وَّاحِدَةٍ وَّخَلَقَ مِنۡهَا زَوۡجَهَا وَبَثَّ مِنۡهُمَا رِجَالًا كَثِيۡرًا وَّنِسَآءً​ ۚ وَاتَّقُوا اللّٰهَ الَّذِىۡ تَسَآءَلُوۡنَ بِهٖ وَالۡاَرۡحَامَ​ ؕ اِنَّ اللّٰهَ كَانَ عَلَيۡكُمۡ رَقِيۡبًا‏ ١

O men! Fear your Lord Who created you from a single being and out of it created its mate; and out of the two spread many men and women. Fear Allah in Whose name you plead for rights, and heed the ties of kinship. Surely, Allah is ever watchful over you.

— A. Maududi (English Tafhim commentary)

Logon! Apne Rubb se daro jisne tumko ek jaan se paida kiya aur usi jaan se uska joda banaya aur un dono se bahut mard o aurat duniya mein phayla diye, us khuda se daro jiska waasta dekar tum ek dusre se apne haqq maangte ho, aur rishta o qarabat ke taluqaat ko bigaadne se parheiz karo, yaqeen jaano ke Allah tumpar nigrani kar raha hai

— Abul Ala Maududi (Roman Urdu)

4:2
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وَاٰ تُوا الۡيَتٰمٰٓى اَمۡوَالَهُمۡ​ وَلَا تَتَبَدَّلُوا الۡخَبِيۡثَ بِالطَّيِّبِ وَلَا تَاۡكُلُوۡۤا اَمۡوَالَهُمۡ​ اِلٰٓى اَمۡوَالِكُمۡ​ؕ اِنَّهٗ كَانَ حُوۡبًا كَبِيۡرًا‏‏  ٢

Give orphans their property, and do not exchange the bad for the good, and do not eat up their property by mixing it with your own. This surely is a mighty sin.

— A. Maududi (English Tafhim commentary)

Yateemon ke maal unko wapas do, acchey maal ko burey maal se na badal lo, aur unke maal apne maal ke saath mila kar na kha jao, yeh bahut bada gunaah hai

— Abul Ala Maududi (Roman Urdu)

4:3
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وَاِنۡ خِفۡتُمۡ اَلَّا تُقۡسِطُوۡا فِى الۡيَتٰمٰى فَانْكِحُوۡا مَا طَابَ لَـكُمۡ مِّنَ النِّسَآءِ مَثۡنٰى وَثُلٰثَ وَرُبٰعَ​ ​ۚ فَاِنۡ خِفۡتُمۡ اَلَّا تَعۡدِلُوۡا فَوَاحِدَةً اَوۡ مَا مَلَـكَتۡ اَيۡمَانُكُمۡ​ ؕ ذٰ لِكَ اَدۡنٰٓى اَلَّا تَعُوۡلُوۡا ؕ‏ ٣

If you fear that you might not treat the orphans justly, then marry the women that seem good to you: two, or three, or four. If you fear that you will not be able to treat them justly, then marry (only) one, or marry from among those whom your right hands possess. This will make it more likely that you will avoid injustice.

— A. Maududi (English Tafhim commentary)

Aur agar tum yateemon ke saath be-insafi karne se darte ho to jo auratein tumko pasand aayein unmein se do do, teen teen, char char se nikah karlo, lekin agar tumhein andesha ho ke unke saath adal na kar sakoge to phir ek hi biwi karo ya un auraton ko zaojiyat mein lao jo tumhare qabze mein aayi hain, be insafi se bachne ke liye yeh zyada qareen e sawab hai

— Abul Ala Maududi (Roman Urdu)

4:4
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وَاٰ تُوا النِّسَآءَ صَدُقٰتِهِنَّ نِحۡلَةً​  ؕ فَاِنۡ طِبۡنَ لَـكُمۡ عَنۡ شَىۡءٍ مِّنۡهُ نَفۡسًا فَكُلُوۡهُ هَنِيۡٓــًٔـا مَّرِیۡٓـــٴًﺎ‏ ٤

Give women their bridal-due in good cheer (considering it a duty); but if they willingly remit any part of it, consume it with good pleasure.

— A. Maududi (English Tafhim commentary)

Aur auraton ke mehar khush dili ke saath (farz jaante huey) ada karo, albatta agar woh khud apni khushi se mehar ka koi hissa tumhein maaf kardein to usey tum mazey se kha sakte ho

— Abul Ala Maududi (Roman Urdu)

4:5
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وَلَا تُؤۡتُوا السُّفَهَآءَ اَمۡوَالَـكُمُ الَّتِىۡ جَعَلَ اللّٰهُ لَـكُمۡ قِيٰمًا وَّارۡزُقُوۡهُمۡ فِيۡهَا وَاكۡسُوۡهُمۡ وَقُوۡلُوۡا لَهُمۡ قَوۡلًا مَّعۡرُوۡفًا‏  ٥

Do not entrust your properties - which Allah hasmade a means of support for you - to the weak of understanding, but maintain and clothe them out of it, and say to them a kind word of admonition.

— A. Maududi (English Tafhim commentary)

Aur apne woh maal jinhein Allah ne tumhare liye qayaam e zindagi ka zairya banaya hai, nadaan logon ke hawale na karo, albatta unhein khane aur pehanne ke liye do aur unhein neik hidayat karo

— Abul Ala Maududi (Roman Urdu)

4:6
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وَابۡتَلُوا الۡيَتٰمٰى حَتّٰىۤ اِذَا بَلَغُوا النِّكَاحَ​ ۚ فَاِنۡ اٰنَسۡتُمۡ مِّنۡهُمۡ رُشۡدًا فَادۡفَعُوۡۤا اِلَيۡهِمۡ اَمۡوَالَهُمۡ​ۚ وَلَا تَاۡكُلُوۡهَاۤ اِسۡرَافًا وَّبِدَارًا اَنۡ يَّكۡبَرُوۡا​ ؕ وَمَنۡ كَانَ غَنِيًّا فَلۡيَسۡتَعۡفِفۡ​ ۚ وَمَنۡ كَانَ فَقِيۡرًا فَلۡيَاۡكُلۡ بِالۡمَعۡرُوۡفِ​ ؕ فَاِذَا دَفَعۡتُمۡ اِلَيۡهِمۡ اَمۡوَالَهُمۡ فَاَشۡهِدُوۡا عَلَيۡهِمۡ​ ؕ وَكَفٰى بِاللّٰهِ حَسِيۡبًا‏ ٦

Test the orphans until they reach the age of marriage, and then if you find them mature of mind hand over to them their property, and do not eat it up by either spending extravagantly or in haste, fearing that they would grow up (and claim it). If the guardian of the orphan is rich let him abstain entirely (from his ward's property); and if he is poor, let him partake of it in a fair measure. When you hand over their property to them let there be witnesses on their behalf. Allah is sufficient to take account (of your deeds).

— A. Maududi (English Tafhim commentary)

Aur yateemon ki aazmaish karte raho yaha tak ke woh nikah ke qabil umar ko pahunch jayein. Phir agar tum unke andar ehliyat paao (mature of mind) to unke maal unke hawale kardo , aisa kabhi na karna ke hadd e insaf se tajawuz karke is khauf se unke maal jaldi jaldi kha jao ke woh baday hokar apne haqq ka mutaliba karenge. Yateem ka jo sarparast maaldaar ho woh parheizgari se kaam le aur jo gareeb ho woh maroof tareeqe se khaye. Phir jab unke maal unke hawale karne lago to logon ko ispar gawah bana lo, aur hisab lene ke liye Allah kafi hai

— Abul Ala Maududi (Roman Urdu)

4:7
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لِلرِّجَالِ نَصِيۡبٌ مِّمَّا تَرَكَ الۡوَالِدٰنِ وَالۡاَقۡرَبُوۡنَ وَلِلنِّسَآءِ نَصِيۡبٌ مِّمَّا تَرَكَ الۡوَالِدٰنِ وَالۡاَقۡرَبُوۡنَ مِمَّا قَلَّ مِنۡهُ اَوۡ كَثُرَ ​ؕ نَصِيۡبًا مَّفۡرُوۡضًا‏ ٧

Just as there is a share for men in what their parents and kinsfolk leave behind, so there is a share for women in what their parents and kinsfolk leave behind - be it little or much - a share ordained (by Allah).

— A. Maududi (English Tafhim commentary)

Mardon ke liye us maal mein hissa hai jo Maa Baap aur rishtedar ne choda ho, aur auraton ke liye bhi us maal mein hissa hai jo Maa Baap aur rishtedaron ne choda ho, khwah thoda ho ya bahut , aur yeh hissa (Allah ki taraf se) muqarrar hai

— Abul Ala Maududi (Roman Urdu)

4:8
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وَاِذَا حَضَرَ الۡقِسۡمَةَ اُولُوا الۡقُرۡبٰى وَالۡيَتٰمٰى وَالۡمَسٰكِيۡنُ فَارۡزُقُوۡهُمۡ مِّنۡهُ وَقُوۡلُوۡا لَهُمۡ قَوۡلًا مَّعۡرُوۡفًا‏ ٨

If other near of kin orphans and needy are pre sent at the time of division of inheritance give them some thing of it and speak to them kindly.

— A. Maududi (English Tafhim commentary)

Aur jab taqseem ke mauqe par kumbe(family) ke log aur yateem aur miskeen aayein to is maal mein se unko bhi kuch do aur unke saath bhale manas-on (insano) ki si baat karo(speak to them kindly)

— Abul Ala Maududi (Roman Urdu)

4:9
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وَلۡيَخۡشَ الَّذِيۡنَ لَوۡ تَرَكُوۡا مِنۡ خَلۡفِهِمۡ ذُرِّيَّةً ضِعٰفًا خَافُوۡا عَلَيۡهِمۡ فَلۡيَتَّقُوا اللّٰهَ وَلۡيَقُوۡلُوا قَوۡلًا سَدِيۡدًا‏ ٩

And let them fear, those who, if they would themselves leave behind helpless offspring, they would surely have been fearful on their account. Let them, then, fear Allah and make the right statement.

— A. Maududi (English Tafhim commentary)

Logon ko is baat ka khayal karke darna chahiye ke agar woh khud apne pichey bebas aulad chodhte to marte waqt unhein apne bacchon ke haqq mein kaise kuch andeshey lahiq hotey. Pas chahiye ke woh khuda ka khauf karein aur raasti ki baat karein

— Abul Ala Maududi (Roman Urdu)

4:10
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اِنَّ الَّذِيۡنَ يَاۡكُلُوۡنَ اَمۡوَالَ الۡيَتٰمٰى ظُلۡمًا اِنَّمَا يَاۡكُلُوۡنَ فِىۡ بُطُوۡنِهِمۡ نَارًا​ ؕ وَسَيَـصۡلَوۡنَ سَعِيۡرًا‏ ١٠

Behold, those who wrongfully devour the properties of orphans only fill their bellies with fire. Soon they will burn in the Blazing Flame.

— A. Maududi (English Tafhim commentary)

Jo log zulm ke saath yateemon ke maal khate hain dar-haqeeqat woh apne pait aag se bharte hain aur woh zaroor jahannum ki bhadakti hui aag mein jhonke jayenge

— Abul Ala Maududi (Roman Urdu)

4:11
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يُوۡصِيۡكُمُ اللّٰهُ فِىۡۤ اَوۡلَادِكُمۡ​ لِلذَّكَرِ مِثۡلُ حَظِّ الۡاُنۡثَيَيۡنِ​ ۚ فَاِنۡ كُنَّ نِسَآءً فَوۡقَ اثۡنَتَيۡنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ​ ۚ وَاِنۡ كَانَتۡ وَاحِدَةً فَلَهَا النِّصۡفُ​ ؕ وَلِاَ بَوَيۡهِ لِكُلِّ وَاحِدٍ مِّنۡهُمَا السُّدُسُ مِمَّا تَرَكَ اِنۡ كَانَ لَهٗ وَلَدٌ ۚ فَاِنۡ لَّمۡ يَكُنۡ لَّهٗ وَلَدٌ وَّوَرِثَهٗۤ اَبَوٰهُ فَلِاُمِّهِ الثُّلُثُ​ ؕ فَاِنۡ كَانَ لَهٗۤ اِخۡوَةٌ فَلِاُمِّهِ السُّدُسُ مِنۡۢ بَعۡدِ وَصِيَّةٍ يُّوۡصِىۡ بِهَاۤ اَوۡ دَيۡنٍ​ ؕ اٰبَآؤُكُمۡ وَاَبۡنَآؤُكُمۡ ۚ لَا تَدۡرُوۡنَ اَيُّهُمۡ اَقۡرَبُ لَـكُمۡ نَفۡعًا​ ؕ فَرِيۡضَةً مِّنَ اللّٰهِ ​ؕ اِنَّ اللّٰهَ كَانَ عَلِيۡمًا حَكِيۡمًا‏ ١١

Allah thus commands you concerning your children: the share of the male is like that of two females. If (the heirs of the deceased are) more than two daughters, they shall have two-thirds of the inheritance; and if there is only one daughter, then she shall have half the inheritance. If the deceased has any offspring, each of his parents shall have a sixth of the inheritance; and if the deceased has no child and his parents alone inherit him, then one-third shall go to his mother; and if the deceased has brothers and sisters, then one-sixth shall go to his mother. All these shares are to be given after payment of the bequest he might have made or any debts outstanding against him. You do not know which of them, your parents or your children, are more beneficial to you. But these portions have been determined by Allah, for He indeed knows all, is cognizant of all beneficent considerations.

— A. Maududi (English Tafhim commentary)

Tumhari aulad ke barey mein Allah tumhein hidayat karta hai ke : Mard ka hissa do auraton ke barabar hai, agar ( mayyat ki waris) do se zayid ladkiyan hon to unhein tarke(inheritance) ka do tihayi (2/3rd) diya jaye, aur agar ek hi ladki waris ho to aadha (half) tarka uska hai, agar mayyat sahib e aulad ho to uske walidain mein se har ek ko tarke ka chatta (sixth) hissa milna chahiye, aur agar woh sahib e aulad na ho aur walidain hi uske waris hon to Maa ko tisra (third) hissa diya jaye aur agar mayyat ke bhai behan bhi hon to Maa chattey (sixth) hissey ki haqqdar hogi. (Yeh sab hissey us waqt nikale jayein) jabke wasiyat jo mayyat ne ki ho poori kardi jaye aur qarz jo uspar ho ada kardiya jaye. Tum nahin jaante ke tumhare Maa Baap aur tumhari aulad mein se kaun balihaaz-e-nafa tumse qareeb tarr hai. Yeh hissey Allah ne muqarrar kardiye hain, aur Allah yaqeenan sab haqeeqaton se waqif aur saari maslihaton ka jaanne wala hai

— Abul Ala Maududi (Roman Urdu)

4:12
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وَلَـكُمۡ نِصۡفُ مَا تَرَكَ اَزۡوَاجُكُمۡ اِنۡ لَّمۡ يَكُنۡ لَّهُنَّ وَلَدٌ ۚ فَاِنۡ كَانَ لَهُنَّ وَلَدٌ فَلَـكُمُ الرُّبُعُ مِمَّا تَرَكۡنَ​ مِنۡۢ بَعۡدِ وَصِيَّةٍ يُّوۡصِيۡنَ بِهَاۤ اَوۡ دَ يۡنٍ​ ؕ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكۡتُمۡ اِنۡ لَّمۡ يَكُنۡ لَّكُمۡ وَلَدٌ ۚ فَاِنۡ كَانَ لَـكُمۡ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكۡتُمۡ​ مِّنۡۢ بَعۡدِ وَصِيَّةٍ تُوۡصُوۡنَ بِهَاۤ اَوۡ دَ يۡنٍ​ ؕ وَاِنۡ كَانَ رَجُلٌ يُّوۡرَثُ كَلٰلَةً اَوِ امۡرَاَةٌ وَّلَهٗۤ اَخٌ اَوۡ اُخۡتٌ فَلِكُلِّ وَاحِدٍ مِّنۡهُمَا السُّدُسُ​ ۚ فَاِنۡ كَانُوۡۤا اَكۡثَرَ مِنۡ ذٰ لِكَ فَهُمۡ شُرَكَآءُ فِى الثُّلُثِ مِنۡۢ بَعۡدِ وَصِيَّةٍ يُّوۡصٰى بِهَاۤ اَوۡ دَ يۡنٍ ۙ غَيۡرَ مُضَآرٍّ​ ۚ وَصِيَّةً مِّنَ اللّٰهِ​ ؕ وَاللّٰهُ عَلِيۡمٌ حَلِيۡمٌ ؕ‏ ١٢

And to you belongs half of whatever has been left behind by your wives if they die childless; but if they have any children then to you belongs a fourth of what they have left behind, after payment of the bequest they might have made or any debts outstanding against them. And to them belongs a fourth of what you leave behind, if you die childless; and if you have any child then to them belongs one-eighth of what you have left behind, after the payment of the bequest you might have made or any debts outstanding against you. And if the man or woman has no heir in the direct line, but has a brother or sister, then each of these shall inherit one-sixth; but if they are more than two, then they shall inherit one-third of the inheritance, after the payment of the bequest that might have been made or any debts outstanding against the deceased, providing that the bequest causes no injury. This is a commandment from Allah; Allah is All-Knowing, All-Forbearing.

— A. Maududi (English Tafhim commentary)

Aur tumhari biwiyon ne jo kuch choda ho uska aadha hissa tumhein milega agar woh be-aulad hon, warna aulad honay ki surat mein tarke ka ek chuthayi (one fourth) hissa tumhara hai jabke wasiyat jo unhon ne ki ho poori kardi jaye, aur qarz jo unhon ne choda ho ada kardiya jaye, aur woh tumhare tarke mein se chauthayi ki haqqdar hongi agar tum be-aulad ho, warna sahib e aulad honay ki surat mein unka hissa aathwa (eighth) hoga, baad iske ke jo wasiyat tumne ki ho woh poori kardi jaye aur jo qarz tumne choda ho woh ada kardiya jaye aur agar woh mard ya aurat ( jiski miras taqseem talab hai) be-aulad bhi ho aur uske Maa baap bhi zinda na hon, magar uska ek bhai ya ek behan maujood ho to bhai aur behan har ek ko chatta(sixth) hissa milega, aur bhai behan ek se zyada hon to kul tarke ke ek tihayi (one third) mein woh sab shareek honge, jabke wasiyat jo ki gayi ho poori kardi jaye, aur qarz jo mayyat ne choda ho ada kardiya jaye, bashrat ye ke woh zarrar rasan na ho (causes no injury). Yeh hukum Allah ki taraf se aur Allah daana o beena aur narm-khu hai

— Abul Ala Maududi (Roman Urdu)

4:13
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تِلۡكَ حُدُوۡدُ اللّٰهِ​ ؕ وَمَنۡ يُّطِعِ اللّٰهَ وَرَسُوۡلَهٗ يُدۡخِلۡهُ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَا​ ؕ وَذٰ لِكَ الۡفَوۡزُ الۡعَظِيۡمُ‏ ١٣

These are the bounds set by Allah. Allah will make the man who obeys Allah and His Messenger enter the Gardens beneath which rivers flow. He will abide there for ever. That is the mighty triumph.

— A. Maududi (English Tafhim commentary)

Yeh Allah ki muqarrar ki hui haddein (limits) hain. Jo Allah aur uske Rasool ki itaat karega usey Allah aisey baaghon mein dakhil karega jinke nichey nehrein behti hongi aur un baaghon mein woh hamesha rahega aur yahi badi kamiyabi hai

— Abul Ala Maududi (Roman Urdu)

4:14
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وَمَنۡ يَّعۡصِ اللّٰهَ وَرَسُوۡلَهٗ وَيَتَعَدَّ حُدُوۡدَهٗ يُدۡخِلۡهُ نَارًا خَالِدًا فِيۡهَا وَلَهٗ عَذَابٌ مُّهِيۡنٌ‏ ١٤

And he who disobeys Allah and His Messenger and transgresses the bounds set by Him - him shall Allah cause to enter the Fire. There he will abide. A humiliating chastisement awaits him.*25a

— A. Maududi (English Tafhim commentary)

Aur jo Allah aur uske Rasool ki nafarmani karega aur uski muqarrar ki hui haddon (limits) se tajawuz kar jayega usey Allah aag mein daalega jismein woh hamesha rahega aur uske liye ruswa-kun saza hai

— Abul Ala Maududi (Roman Urdu)

4:15
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وَالّٰتِىۡ يَاۡتِيۡنَ الۡفَاحِشَةَ مِنۡ نِّسَآٮِٕكُمۡ فَاسۡتَشۡهِدُوۡا عَلَيۡهِنَّ اَرۡبَعَةً مِّنۡكُمۡ​ ۚ فَاِنۡ شَهِدُوۡا فَاَمۡسِكُوۡهُنَّ فِى الۡبُيُوۡتِ حَتّٰى يَتَوَفّٰٮهُنَّ الۡمَوۡتُ اَوۡ يَجۡعَلَ اللّٰهُ لَهُنَّ سَبِيۡلًا‏ ١٥

As for those of your women who are guilty of immoral conduct, call upon four from amongst you to bear witness against them. And if four men do bear witness, confine those women to their houses until either death takes them away or Allah opens some way for them.

— A. Maududi (English Tafhim commentary)

Tumhari auraton mein se jo badhkari ki murtakib hon unpar apne mein se char aadmiyon ki gawahi lo , aur agar char aadmi gawahi de dein to unko gharon mein bandh rakkho yahan tak ke unhein maut aa jaye ya Allah unke liye koi raasta nikal de

— Abul Ala Maududi (Roman Urdu)

4:16
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وَالَّذٰنِ يَاۡتِيٰنِهَا مِنۡكُمۡ فَاٰذُوۡهُمَا​ ۚ فَاِنۡ تَابَا وَاَصۡلَحَا فَاَعۡرِضُوۡا عَنۡهُمَا​ ؕ اِنَّ اللّٰهَ كَانَ تَوَّابًا رَّحِيۡمًا‏ ١٦

Punish both of those among you who are guilty of this sin, then if they repent and mend their ways, leave them alone. For Allah is always ready to accept repentance. He is All-Compassionate.

— A. Maududi (English Tafhim commentary)

Aur tum mein se jo is fail ka irtekab karein un dono ko takleef do , phir agar woh tawba karein aur apni islah karlein to unhein chodh do ke Allah bahut tawba qabool karne wala aur reham farmane wala hai

— Abul Ala Maududi (Roman Urdu)

4:17
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اِنَّمَا التَّوۡبَةُ عَلَى اللّٰهِ لِلَّذِيۡنَ يَعۡمَلُوۡنَ السُّوۡٓءَ بِجَهَالَةٍ ثُمَّ يَتُوۡبُوۡنَ مِنۡ قَرِيۡبٍ فَاُولٰٓٮِٕكَ يَتُوۡبُ اللّٰهُ عَلَيۡهِمۡ​ؕ وَكَانَ اللّٰهُ عَلِيۡمًا حَكِيۡمًا‏ ١٧

(And remember that) Allah's acceptance of repentance is only for those who commit evil out of ignorance and then soon repent. It is towards such persons that Allah turns graciously. Allah is All-Knowing, All-Wise.

— A. Maududi (English Tafhim commentary)

Haan yeh jaan lo ke Allah par tawba ki qabooliyat ka haqq unhi logon ke liye hai jo nadaani ki wajah se koi bura fail (amal) kar guzarte hain aur uske baad jaldi hi tawba karlete hain. Aise logon par Allah apni nazar e inayat se phir mutawajjaeh ho jata hai aur Allah saari baaton ki khabar rakhne wala aur hakeem o dana hai

— Abul Ala Maududi (Roman Urdu)

4:18
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وَلَيۡسَتِ التَّوۡبَةُ لِلَّذِيۡنَ يَعۡمَلُوۡنَ السَّيِّاٰتِ​ ۚ حَتّٰۤى اِذَا حَضَرَ اَحَدَهُمُ الۡمَوۡتُ قَالَ اِنِّىۡ تُبۡتُ الۡـــٰٔنَ وَلَا الَّذِيۡنَ يَمُوۡتُوۡنَ وَهُمۡ كُفَّارٌ ​ؕ اُولٰٓٮِٕكَ اَعۡتَدۡنَا لَهُمۡ عَذَابًا اَ لِيۡمًا‏ ١٨

But of no avail is repentance of those who do evil until death approaches any one of them and then he says: 'Now I repent.' Nor is the repentance of those who die in the state of unbelief of any avail to them. For them We have kept in readiness a painful chastisement.

— A. Maududi (English Tafhim commentary)

Magar tawba un logon ke liye nahin hai jo burey kaam kiye chale jatey hain yahan tak ke jab unmein se kisi ki maut ka waqt aa jata hai us waqt woh kehta hai ke ab maine tawba ki, aur isi tarah tawba unke liye bhi nahin hai jo marte dum tak kafir rahein .Aisey logon ke liye to humne dardnaak saza tayyar kar rakkhi hai

— Abul Ala Maududi (Roman Urdu)

4:19
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يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا يَحِلُّ لَـكُمۡ اَنۡ تَرِثُوا النِّسَآءَ كَرۡهًا​ ؕ وَلَا تَعۡضُلُوۡهُنَّ لِتَذۡهَبُوۡا بِبَعۡضِ مَاۤ اٰتَيۡتُمُوۡهُنَّ اِلَّاۤ اَنۡ يَّاۡتِيۡنَ بِفَاحِشَةٍ مُّبَيِّنَةٍ​ ۚ وَعَاشِرُوۡهُنَّ بِالۡمَعۡرُوۡفِ​ ۚ فَاِنۡ كَرِهۡتُمُوۡهُنَّ فَعَسٰۤى اَنۡ تَكۡرَهُوۡا شَيۡــًٔـا وَّيَجۡعَلَ اللّٰهُ فِيۡهِ خَيۡرًا كَثِيۡرًا‏ ١٩

Believers! It is not lawful for you to become heirs to women against their will. It is not lawful that you should put constraint upon them that you may take away anything of what you have given them; (you may not put constraint upon them) unless they are guilty of brazenly immoral conduct. Live with your wives in a good manner. If you dislike them in any manner, it may be that you dislike something in which Allah has placed much good for you.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, tumhare liye yeh halal nahin hai ke zabardasti auraton ke waris ban baitho aur na yeh halal hai ke unhein tangg karke us mehar ka kuch hissa udha lene ki koshish karo jo tum unhein de chuke ho. Haan agar woh kisi sareeh badh-chalani ki murtakib hon (to zaroor tumhein tangg karne ka haqq hai). Unke saath bhale tareeqe se zindagi basar karo, agar woh tumhein na-pasand hon to ho sakta hai ke ek cheez tumhein pasand na ho magar Allah ne usi mein bahut kuch bhalayi rakh di ho

— Abul Ala Maududi (Roman Urdu)

4:20
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وَاِنۡ اَرَدتُّمُ اسۡتِبۡدَالَ زَوۡجٍ مَّكَانَ زَوۡجٍ ۙ وَّاٰتَيۡتُمۡ اِحۡدٰٮهُنَّ قِنۡطَارًا فَلَا تَاۡخُذُوۡا مِنۡهُ شَيۡـــًٔا​ ؕ اَ تَاۡخُذُوۡنَهٗ بُهۡتَانًا وَّاِثۡمًا مُّبِيۡنًا‏ ٢٠

And if you decide to dispense with a wife in order to take another, do not take away anything of what you might have given the first one, even if you had given her a heap of gold. Would you take it back by slandering her and committing a manifest wrong?

— A. Maududi (English Tafhim commentary)

Aur agar tum ek biwi ki jagah dusri biwi le aane ka irada hi karlo to khwah tumne usey dhair sa maal hi kyun na diya ho, usmein se kuch wapas na lena, kya tum usey bohtan laga kar aur sareeh zulm karke wapas logey

— Abul Ala Maududi (Roman Urdu)

4:21
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وَ كَيۡفَ تَاۡخُذُوۡنَهٗ وَقَدۡ اَفۡضٰى بَعۡضُكُمۡ اِلٰى بَعۡضٍ وَّاَخَذۡنَ مِنۡكُمۡ مِّيۡثَاقًا غَلِيۡظًا‏ ٢١

How can you take it away after each one has enjoyed the other, and they have taken a firm covenant from you?

— A. Maududi (English Tafhim commentary)

Aur aakhir tum usey kis tarah le logey jabke tum ek dusre se lutf-andoz ho chuke ho aur woh tumse pukhta ahad le chuki hain

— Abul Ala Maududi (Roman Urdu)

4:22
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وَلَا تَنۡكِحُوۡا مَا نَكَحَ اٰبَآؤُكُمۡ مِّنَ النِّسَآءِ اِلَّا مَا قَدۡ سَلَفَ​ ؕ اِنَّهٗ كَانَ فَاحِشَةً وَّمَقۡتًا ؕ وَسَآءَ سَبِيۡلًا‏ ٢٢

Do not marry the women whom your fathers married, although what is past is past. This indeed was a shameful deed, a hateful thing, and an evil way.

— A. Maududi (English Tafhim commentary)

Aur jin auraton se tumhare baap nikah kar chuke hon unse hargiz nikah na karo, magar jo pehle ho chuka so ho chuka. Dar-haqeeqat yeh ek behayayi ka fail (kaam) hai, napasandida hai aur bura chalan hai

— Abul Ala Maududi (Roman Urdu)

4:23
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حُرِّمَتۡ عَلَيۡكُمۡ اُمَّهٰتُكُمۡ وَبَنٰتُكُمۡ وَاَخَوٰتُكُمۡ وَعَمّٰتُكُمۡ وَخٰلٰتُكُمۡ وَبَنٰتُ الۡاٰخِ وَبَنٰتُ الۡاُخۡتِ وَاُمَّهٰتُكُمُ الّٰتِىۡۤ اَرۡضَعۡنَكُمۡ وَاَخَوٰتُكُمۡ مِّنَ الرَّضَاعَةِ وَ اُمَّهٰتُ نِسَآٮِٕكُمۡ وَرَبَآٮِٕبُكُمُ الّٰتِىۡ فِىۡ حُجُوۡرِكُمۡ مِّنۡ نِّسَآٮِٕكُمُ الّٰتِىۡ دَخَلۡتُمۡ بِهِنَّ فَاِنۡ لَّمۡ تَكُوۡنُوۡا دَخَلۡتُمۡ بِهِنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ وَحَلَاۤٮِٕلُ اَبۡنَآٮِٕكُمُ الَّذِيۡنَ مِنۡ اَصۡلَابِكُمۡۙ وَاَنۡ تَجۡمَعُوۡا بَيۡنَ الۡاُخۡتَيۡنِ اِلَّا مَا قَدۡ سَلَفَ​ؕ اِنَّ اللّٰهَ كَانَ غَفُوۡرًا رَّحِيۡمًا ۙ‏ ٢٣

Forbidden to you are your mothers, your daughters, your sisters, your father's sisters and your mother's sisters, your brother's daughters and your sister's daughters, your milk-mothers, your milk-sisters, the mothers of your wives, and the stepdaughters - who are your foster-children, born of your wives with whom you have consummated the marriage; but if you have not consummated the marriage with them, there will be no blame upon you (if you marry their daughters).It is also forbidden for you to take the wives of the sons who have sprung from your loins and to take two sisters together in marriage, although what is past is past. Surely Allah is All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Tum par haram ki gayi tumhari Maayein (mothers) , betiyan, behnein, phoopiyan, khalayein , bhatijiyan, bhanjiyan aur tumhari woh Maayein jinhon ne tumko doodh pilaya ho, aur tumhari doodh shareek behnein, aur tumhari biwiyon ki maayein, aur tumhari biwiyon ki ladkiyan jinhon ne tumhari godhon (laps) mein parwarish payi hai , un biwiyon ki ladkiyan jinsey tumhara taaluq zan o shaw (intimate relation) ho chukka ho warna agar (sirf nikah hua ho aur) taaluq e zan o shaw (intimate relation) na hua ho to (unhein chodh kar unki ladkiyon se nikah karlene mein) tumpar koi mwazkhza nahin hai, aur tumhare un beton ki biwiyan jo tumhari sulb se hon (sprung from you loins) aur yeh bhi tumpar haram kiya gaya hai ke nikah mein do behon ko jamaa karo, magar jo pehle ho gaya so ho gaya, Allah bakshne wala aur reham karne wala hai

— Abul Ala Maududi (Roman Urdu)

4:24
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وَّالۡمُحۡصَنٰتُ مِنَ النِّسَآءِ اِلَّا مَا مَلَـكَتۡ اَيۡمَانُكُمۡ​ۚ كِتٰبَ اللّٰهِ عَلَيۡكُمۡ​ۚ وَاُحِلَّ لَـكُمۡ مَّا وَرَآءَ ذٰ لِكُمۡ اَنۡ تَبۡتَـغُوۡا بِاَمۡوَالِكُمۡ مُّحۡصِنِيۡنَ غَيۡرَ مُسَافِحِيۡنَ​ ؕ فَمَا اسۡتَمۡتَعۡتُمۡ بِهٖ مِنۡهُنَّ فَاٰ تُوۡهُنَّ اُجُوۡرَهُنَّ فَرِيۡضَةً​ ؕ وَلَا جُنَاحَ عَلَيۡكُمۡ فِيۡمَا تَرٰضَيۡـتُمۡ بِهٖ مِنۡۢ بَعۡدِ الۡـفَرِيۡضَةِ​ ؕ اِنَّ اللّٰهَ كَانَ عَلِيۡمًا حَكِيۡمًا‏ ٢٤

And also forbidden to you are all married women (muhsanat) except those women whom your right hands have come to possess (as a result of war). This is Allah's decree and it is binding upon you. But it is lawful for you to seek out all women except these, offering them your wealth and the protection of wedlock rather than using them for the unfettered satisfaction of lust. And in exchange of what you enjoy by marrying them pay their bridal-due as an obligation. But there is no blame on you if you mutually agree to alter the settlement after it has been made. Surely Allah is All-Knowing, All-Wise.

— A. Maududi (English Tafhim commentary)

Aur woh auratein bhi tumpar haram hain jo kisi dusre ke nikah mein hon (mohsenaat) albatta aisi auratein issey mustasna hain jo (jung mein ) tumhare haath aayein. Yeh Allah ka kanoon hai jiski pabandi tumpar lazim kardi gayi hai. Inke ma-siwa jitni auratein hain unhein apne amwal ke zariye se hasil karna tumhare liye halal kardiya gaya hai, bashart ye ke hisaar nikah mein unko mehfooz karo, na yeh ke azaad shehwat rani (satisfaction of lust) karne lago, phir jo izdhwaji zindagi ka lutf tum unsey uthao uske badle unke mehar batoar farz ada karo. Albatta mehar ki karaardaad ho janey ke baad aapas ki razamandi se tumhare darmiyan agar koi samjhota ho jaye to ismein koi haraj nahin. Allah Aleem aur Dana(wise) hai

— Abul Ala Maududi (Roman Urdu)

4:25
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وَمَنۡ لَّمۡ يَسۡتَطِعۡ مِنۡكُمۡ طَوۡلًا اَنۡ يَّنۡكِحَ الۡمُحۡصَنٰتِ الۡمُؤۡمِنٰتِ فَمِنۡ مَّا مَلَـكَتۡ اَيۡمَانُكُمۡ مِّنۡ فَتَيٰـتِكُمُ الۡمُؤۡمِنٰتِ​ ؕ وَاللّٰهُ اَعۡلَمُ بِاِيۡمَانِكُمۡ​ ؕ بَعۡضُكُمۡ مِّنۡۢ بَعۡضٍ​ ۚ فَانْكِحُوۡهُنَّ بِاِذۡنِ اَهۡلِهِنَّ وَاٰ تُوۡهُنَّ اُجُوۡرَهُنَّ بِالۡمَعۡرُوۡفِ مُحۡصَنٰتٍ غَيۡرَ مُسٰفِحٰتٍ وَّلَا مُتَّخِذٰتِ اَخۡدَانٍ​ ؕ فَاِذَاۤ اُحۡصِنَّ فَاِنۡ اَ تَيۡنَ بِفَاحِشَةٍ فَعَلَيۡهِنَّ نِصۡفُ مَا عَلَى الۡمُحۡصَنٰتِ مِنَ الۡعَذَابِ​ ؕ ذٰ لِكَ لِمَنۡ خَشِىَ الۡعَنَتَ مِنۡكُمۡ​ ؕ وَاَنۡ تَصۡبِرُوۡا خَيۡرٌ لَّكُمۡ​ ؕ وَاللّٰهُ غَفُوۡرٌ رَّحِيۡمٌ‏  ٢٥

And those of you who cannot afford to marry free, believing women (muhsanat), then marry such believing women whom your right hands possess. Allah knows all about your faith. All of you belong to one another. Marry them, then, with the leave of their guardians, and give them their bridal-due in a fair manner that they may live in the protection of wedlock rather than be either mere objects of unfettered lust or given to secret love affairs. Then if they become guilty of immoral conduct after they have entered into wedlock, they shall be liable to half the penalty to which free women (muhsanat) are liable. This relaxation is for those of you who fear to fall into sin by remaining unmarried. But if you persevere, it is better for you. Allah is All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

Aur jo shaks tum mein se itni maqdarat na rakhta ho ke khandani musalmaan auraton (mohsenaat) se nikah kar sakey usey chahiye ke tumhari un laudhiyon mein se kisi ke saath nikah karle jo tumhare qabze mein hon aur momina hon. Allah tumhare imaano ka haal khoob jaanta hai. Tum sab ek hi giroh ke log ho, lihaza unke sarparaston(guradians) ki ijazat se unke saath nikah karlo aur maroof tareeqe se unke mehar ada kardo, taa-ke woh hisar e nikah mein mehfooz (mohsenaat) hokar rahein, azaad shehwat-rani karti phirein aur na chori chupe aashnayian karein(secret love affairs). Phir jab woh hisar e nikah mein mehfooz ho jayein aur uske baad kisi badh-chalni ki murtakib hon to unpar us saza ki ba-nisbat aadhi saza hai jo khandani auraton (mohsenaat) ke liye muqarrar hai. Yeh sahulat tum mein se un logon ke liye paida ki gayi hai jinko shadi na karne se bandh-e-taqwa ke toot jaane ka andesha ho. Lekin agar tum sabr karo to yeh tumhare liye behtar hai. Aur Allah bakshne wala aur reham farmane wala hai

— Abul Ala Maududi (Roman Urdu)

4:26
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يُرِيۡدُ اللّٰهُ لِيُبَيِّنَ لَـكُمۡ وَيَهۡدِيَكُمۡ سُنَنَ الَّذِيۡنَ مِنۡ قَبۡلِكُمۡ وَيَتُوۡبَ عَلَيۡكُمۡ​ ؕ وَاللّٰهُ عَلِيۡمٌ حَكِيۡمٌ‏ ٢٦

Allah wants to make all this clear to you, and to guide you to the ways which the righteous have followed in the past. He will turn graciously towards you. Allah is All-Knowing, All-Wise.

— A. Maududi (English Tafhim commentary)

Allah chahta hai ke tumpar un tareeqon ko wazeh karey aur unhi tareeqon par tumhein chalaye jinki pairwi tumse pehle guzre huey sulaha (righteous) karte thay. Woh apni rehmat ke saath tumhari taraf mutawajjeh honay ka irada rakhta hai. Aur woh aleem bhi hai aur dana bhi

— Abul Ala Maududi (Roman Urdu)

4:27
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وَاللّٰهُ يُرِيۡدُ اَنۡ يَّتُوۡبَ عَلَيۡكُمۡ وَيُرِيۡدُ الَّذِيۡنَ يَتَّبِعُوۡنَ الشَّهَوٰتِ اَنۡ تَمِيۡلُوۡا مَيۡلًا عَظِيۡمًا‏ ٢٧

And Allah indeed wants to turn graciously towards you; but those who follow their lusts would want you to drift far away from the right way.

— A. Maududi (English Tafhim commentary)

Haan, Allah to tumpar rehmat ke saath tawajju karna chahta hai magar jo log khud apni khwahishat e nafs ki pairwi kar rahey hain woh chahte hein ke tum raah e raast se hatt kar door nikal jao

— Abul Ala Maududi (Roman Urdu)

4:28
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يُرِيۡدُ اللّٰهُ اَنۡ يُّخَفِّفَ عَنۡكُمۡ​ۚ وَخُلِقَ الۡاِنۡسَانُ ضَعِيۡفًا‏  ٢٨

Allah wants to lighten your burdens, for man was created weak.

— A. Maududi (English Tafhim commentary)

Allah tumpar se pabandiyon ko halka karna chahta hai kyunke insan kamzoar paida kiya gaya hai

— Abul Ala Maududi (Roman Urdu)

4:29
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يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَاۡكُلُوۡۤا اَمۡوَالَـكُمۡ بَيۡنَكُمۡ بِالۡبَاطِلِ اِلَّاۤ اَنۡ تَكُوۡنَ تِجَارَةً عَنۡ تَرَاضٍ مِّنۡكُمۡ​ وَلَا تَقۡتُلُوۡۤا اَنۡـفُسَكُمۡ​ؕ اِنَّ اللّٰهَ كَانَ بِكُمۡ رَحِيۡمًا‏ ٢٩

Believers! Do not devour one another's possessions wrongfully; rather than that, let there be trading by mutual consent. You shall not kill yourselves. Surely Allah is ever Compassionate to you.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, aapas mein ek dusre ke maal batil tareeqon se na khao, lein dein hona chahiye aapas ki razamandi se aur apne aap ko qatal na karo yaqeen maano ke Allah tumhare upar meharban hai

— Abul Ala Maududi (Roman Urdu)

4:30
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وَمَنۡ يَّفۡعَلۡ ذٰ لِكَ عُدۡوَانًا وَّظُلۡمًا فَسَوۡفَ نُصۡلِيۡهِ نَارًا​ ؕ وَكَانَ ذٰ لِكَ عَلَى اللّٰهِ يَسِيۡرًا‏ ٣٠

And whoever does this by way of transgression and injustice him shall We surely cast into the Fire; that indeed is quite easy for Allah.

— A. Maududi (English Tafhim commentary)

Jo shaks zulm aur zyadati ke saath aisa karega usko hum zaroor aag mein jhonkenge aur yeh Allah ke liye koi mushkil kaam nahin hai

— Abul Ala Maududi (Roman Urdu)

4:31
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اِنۡ تَجۡتَنِبُوۡا كَبٰٓٮِٕرَ مَا تُنۡهَوۡنَ عَنۡهُ نُكَفِّرۡ عَنۡكُمۡ سَيِّاٰتِكُمۡ وَنُدۡخِلۡـكُمۡ مُّدۡخَلًا كَرِيۡمًا‏ ٣١

But if you avoid the major sins which you have been forbidden, We shall remit your (trivial) offences, and cause you to enter an honourable abode.

— A. Maududi (English Tafhim commentary)

Agar tum un baday baday gunaahon se parheiz karte raho jinse tumhein mana kiya jaa raha hai to tumhari choti moti buraiyon ko hum tumhare hisaab se saqit kardenge aur tumko izzat ki jagah dakhil karenge

— Abul Ala Maududi (Roman Urdu)

4:32
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وَلَا تَتَمَنَّوۡا مَا فَضَّلَ اللّٰهُ بِهٖ بَعۡضَكُمۡ عَلٰى بَعۡضٍ​ ؕ لِلرِّجَالِ نَصِيۡبٌ مِّمَّا اكۡتَسَبُوۡا ؕ​ وَلِلنِّسَآءِ نَصِيۡبٌ مِّمَّا اكۡتَسَبۡنَ​ ؕ وَسۡئَـلُوا اللّٰهَ مِنۡ فَضۡلِهٖ ؕ اِنَّ اللّٰهَ كَانَ بِكُلِّ شَىۡءٍ عَلِيۡمًا‏  ٣٢

Do not covet what Allah has conferred more abundantly on some of you than others. Men shall have a share according to what they have earned, and women shall have a share according to what they have earned. Do ask of Allah His bounty. Allah has full knowledge of everything.

— A. Maududi (English Tafhim commentary)

Aur jo kuch Allah ne tum mein se kisi ko dusron ke muqable mein zyada diya hai uski tamanna na karo. Jo kuch Mardon ne kamaya hai uske mutabiq unka hissa hai aur jo kuch auraton ne kamaya hai uske mutabiq unka hissa. Haan Allah se uske fazl ki dua maangte raho. Yaqeenan Allah har cheez ka ilm rakhta hai

— Abul Ala Maududi (Roman Urdu)

4:33
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وَلِكُلٍّ جَعَلۡنَا مَوَالِىَ مِمَّا تَرَكَ الۡوَالِدٰنِ وَالۡاَقۡرَبُوۡنَ​ ؕ وَالَّذِيۡنَ عَقَدَتۡ اَيۡمَانُكُمۡ فَاٰ تُوۡهُمۡ نَصِيۡبَهُمۡ​ؕ اِنَّ اللّٰهَ كَانَ عَلٰى كُلِّ شَىۡءٍ شَهِيۡدًا ۙ‏ ٣٣

And to everyone We have appointed rightful heirs to what the parents and near of kin might leave behind. As to those with whom you have made a solemn covenant, give them their share. Allah watches over all things.

— A. Maududi (English Tafhim commentary)

Aur humne har us tarke(inheritance) ke haqqdar muqarrar kardiye hain jo waldain aur rishtedar chodein, ab rahey woh log jinse tumhare ahad o paiman hon to unka hissa unhein do. Yaqeenan Allah har cheez par nigraan hai

— Abul Ala Maududi (Roman Urdu)

4:34
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اَلرِّجَالُ قَوَّامُوۡنَ عَلَى النِّسَآءِ بِمَا فَضَّلَ اللّٰهُ بَعۡضَهُمۡ عَلٰى بَعۡضٍ وَّبِمَاۤ اَنۡفَقُوۡا مِنۡ اَمۡوَالِهِمۡ​ ؕ فَالصّٰلِحٰتُ قٰنِتٰتٌ حٰفِظٰتٌ لِّلۡغَيۡبِ بِمَا حَفِظَ اللّٰهُ​ ؕ وَالّٰتِىۡ تَخَافُوۡنَ نُشُوۡزَهُنَّ فَعِظُوۡهُنَّ وَاهۡجُرُوۡهُنَّ فِى الۡمَضَاجِعِ وَاضۡرِبُوۡهُنَّ​ ۚ فَاِنۡ اَطَعۡنَكُمۡ فَلَا تَبۡغُوۡا عَلَيۡهِنَّ سَبِيۡلًا​ ؕاِنَّ اللّٰهَ كَانَ عَلِيًّا كَبِيۡرًا‏  ٣٤

Men are the protec-tors and maintainers of women because Allah has made one of them excel over the other, and because they spend out of their possessions (to support them). Thus righteous women are obedient and guard the rights of men in their absence under Allah's protection. As for women of whom you fear rebellion, admonish them, and remain apart from them in beds, and beat them. Then if they obey you, do not seek ways to harm them. Allah is Exalted, Great.

— A. Maududi (English Tafhim commentary)

Mard auraton par qawwam (protectors and maintainers) hain, is bina par ke Allah ne unmein se ek ko dusre par fazilat di hai, aur is bina par ke Mard apne maal kharch karte hain. Pas jo saleh auratein hain woh itaat shiaar (obedient) hoti hain aur Mardon ke pichey Allah ki hifazat o nigrani mein unke huqooq ki hifazat karti hain. Aur jin auraton se tumhein sarkashi ka andesha ho unhein samjhao, khwabgaahon mein (in beds) unse alaheda (separate) raho aur maaro, phir agar woh tumhari mutii(obedient) ho jayein to khwa ma khwa unpar dast darazi keliye bahane talash (seek ways to harm )na karo. Yaqeen rakkho ke upar Allah maujood hai jo bada aur baalatar hai (Exalted, Great)

— Abul Ala Maududi (Roman Urdu)

4:35
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وَاِنۡ خِفۡتُمۡ شِقَاقَ بَيۡنِهِمَا فَابۡعَثُوۡا حَكَمًا مِّنۡ اَهۡلِهٖ وَحَكَمًا مِّنۡ اَهۡلِهَا​ ۚ اِنۡ يُّرِيۡدَاۤ اِصۡلَاحًا يُّوَفِّـقِ اللّٰهُ بَيۡنَهُمَا​ ؕ اِنَّ اللّٰهَ كَانَ عَلِيۡمًا خَبِيۡرًا‏ ٣٥

If you fear a breach between the two, appoint an arbitrator from his people and an arbitrator from her people. If they both want to set things right, Allah will bring about reconciliation between them. Allah knows all, is well aware of everything.

— A. Maududi (English Tafhim commentary)

Aur agar tum logon ko kahin miya aur biwi ke taaluqqat bigad janey ka andesha ho to ek hakam (arbitrator) mard ke rishtedaaron mein se aur ek aurat ke rishtedaaron mein se muqarrar karo. Woh dono islah karna chahenge to Allah unke darmiyan muwafiqat ki surat nikal dega. Allah sabkuch jaanta hai aur bakhabar hai

— Abul Ala Maududi (Roman Urdu)

4:36
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وَاعۡبُدُوا اللّٰهَ وَلَا تُشۡرِكُوۡا بِهٖ شَيۡــًٔـا​ ؕ وَّبِالۡوَالِدَيۡنِ اِحۡسَانًا وَّبِذِى الۡقُرۡبٰى وَالۡيَتٰمٰى وَ الۡمَسٰكِيۡنِ وَالۡجَـارِ ذِى الۡقُرۡبٰى وَالۡجَـارِ الۡجُـنُبِ وَالصَّاحِبِ بِالۡجَـنۡۢبِ وَابۡنِ السَّبِيۡلِ ۙ وَمَا مَلَـكَتۡ اَيۡمَانُكُمۡ​ ؕ اِنَّ اللّٰهَ لَا يُحِبُّ مَنۡ كَانَ مُخۡتَالًا فَخُوۡرَا ۙ‏ ٣٦

Serve Allah and ascribe no partner to Him. Do good to your parents, to near of kin, to orphans, and to the needy, and to the neighbour who is of kin and to the neighbour who is a stranger, and to the companion by your side, and to the wayfarer, and to those whom your right hands possess. Allah does not love the arrogant and the boastful,

— A. Maududi (English Tafhim commentary)

Aur tum sab Allah ki bandagi karo, uske saath kisi ko shareek na banao, Maa Baap ke saath neik bartao karo, qarabatdaaron (kins) aur yateemon aur miskeeno ke saath husn e sulook se pesh aao, aur padosi rishtedaar se, ajnabi humsaye (neighbor) se, pehlu ke saathi (companion by your side) aur musafir se , aur un laundi ghulamon se jo tumhare qabze mein hon, ehsan ka maamla rakkho, yaqeen jaano Allah kisi aisey shaks ko pasand nahin karta jo apne pindaar mein magroor ho aur apni badayi par fakr karey(arrogant and the boastful)

— Abul Ala Maududi (Roman Urdu)

4:37
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اۨلَّذِيۡنَ يَـبۡخَلُوۡنَ وَيَاۡمُرُوۡنَ النَّاسَ بِالۡبُخۡلِ وَيَكۡتُمُوۡنَ مَاۤ اٰتٰٮهُمُ اللّٰهُ مِنۡ فَضۡلِهٖ​ ؕ وَ اَعۡتَدۡنَا لِلۡكٰفِرِيۡنَ عَذَابًا مُّهِيۡنًا​ ۚ‏ ٣٧

who are niggardly and bid others to be niggardly and conceal the bounty which Allah has bestowed upon them. We have kept in readiness a humiliating chastisement for such deniers (of Allah's bounty).

— A. Maududi (English Tafhim commentary)

Aur aise log bhi Allah ko pasand nahin hain jo kanjoosi karte hain aur dusron ko bhi kanjossi ki hidayat karte hain, aur jo kuch Allah ne apne fazal se unhein diya hai usey chupate hain. Aisey kafir-e-niyamat logon ke liye humne ruswa-kun azaab muhaiyya kar rakkha hai

— Abul Ala Maududi (Roman Urdu)

4:38
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وَالَّذِيۡنَ يُنۡفِقُوۡنَ اَمۡوَالَهُمۡ رِئَآءَ النَّاسِ وَلَا يُؤۡمِنُوۡنَ بِاللّٰهِ وَلَا بِالۡيَوۡمِ الۡاٰخِرِ​ؕ وَمَنۡ يَّكُنِ الشَّيۡطٰنُ لَهٗ قَرِيۡنًا فَسَآءَ قَرِيۡنًا‏ ٣٨

Allah does not love those who spend out of their wealth to make a show of it to people when they believe neither in Allah nor in the Last Day. And he who has taken Satan for a companion has indeed taken for himself a very bad companion.

— A. Maududi (English Tafhim commentary)

Aur woh log bhi Allah ko na-pasand hain jo apne maal mehaz logon ko dikhane ke liye kharch karte hain aur dar haqeeqat na Allah par iman rakhte hain na roz e aakhir par, sach yeh hai ke shaytan jiska rafeeq (companion) hua usey bahut hi buri rafaqat muyassar aayi

— Abul Ala Maududi (Roman Urdu)

4:39
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وَمَاذَا عَلَيۡهِمۡ لَوۡ اٰمَنُوۡا بِاللّٰهِ وَالۡيَوۡمِ الۡاٰخِرِ وَاَنۡفَقُوۡا مِمَّا رَزَقَهُمُ اللّٰهُ​ ؕ وَكَانَ اللّٰهُ بِهِمۡ عَلِيۡمًا‏ ٣٩

What harm would have befallen them if they had believed in Allah and the Last Day, and spent on charity what Allah had bestowed upon them as sustenance? For Allah indeed has full knowledge of them.

— A. Maududi (English Tafhim commentary)

Aakhir in logon par kya aafat aa jati agar yeh Allah aur roz e aakhir par iman rakthe aur jo kuch Allah ne diya hai usmein se kharch karte? Agar yeh aisa karte to Allah se inki neki ka haal chupa na reh jata

— Abul Ala Maududi (Roman Urdu)

4:40
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اِنَّ اللّٰهَ لَا يَظۡلِمُ مِثۡقَالَ ذَرَّةٍ​ ۚ وَاِنۡ تَكُ حَسَنَةً يُّضٰعِفۡهَا وَيُؤۡتِ مِنۡ لَّدُنۡهُ اَجۡرًا عَظِيۡمًا‏ ٤٠

Indeed Allah wrongs none, not even as much as an atom's weight. Whenever a man does good, He multiplies it two-fold, and bestows out of His grace a mighty reward.

— A. Maududi (English Tafhim commentary)

Allah kisi par zarra barabar bhi zulm nahin karta, agar koi ek neki karey to Allah usey do chandh karta hai aur phir apni taraf se bada ajar ata farmata hai

— Abul Ala Maududi (Roman Urdu)

4:41
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فَكَيۡـفَ اِذَا جِئۡـنَا مِنۡ كُلِّ اُمَّةٍ ۭ بِشَهِيۡدٍ وَّجِئۡـنَا بِكَ عَلٰى هٰٓؤُلَاۤءِ شَهِيۡدًا ؕ‏ ٤١

Consider, then, when We shall bring forward witnesses from every community, and will bring you (O Muhammad!) as a witness against them all.

— A. Maududi (English Tafhim commentary)

Phir socho ke us waqt yeh kya karenge jab hum har ummat mein se ek gawah layenge aur in logon par tumhein [yani Muhammad (s.a.s) ko] gawah ki haisiyat se khada karenge

— Abul Ala Maududi (Roman Urdu)

4:42
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يَوۡمَٮِٕذٍ يَّوَدُّ الَّذِيۡنَ كَفَرُوۡا وَعَصَوُا الرَّسُوۡلَ لَوۡ تُسَوّٰى بِهِمُ الۡاَرۡضُ ؕ وَلَا يَكۡتُمُوۡنَ اللّٰهَ حَدِيۡـثًا‏ ٤٢

Those who disbelieved and disobeyed the Messenger will wish on that Day that the earth were levelled with them. They will not be able to conceal anything from Allah.

— A. Maududi (English Tafhim commentary)

Us waqt woh sab log jinhon ne Rasool ki baat na maani aur uski nafarmani karte rahey, tamanna karenge ke kaash zameen phatt jaye aur woh is mein samaa jayein, wahan yeh apni koi baat Allah se na chupa sakenge

— Abul Ala Maududi (Roman Urdu)

4:43
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يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَقۡرَبُوا الصَّلٰوةَ وَاَنۡـتُمۡ سُكَارٰى حَتّٰى تَعۡلَمُوۡا مَا تَقُوۡلُوۡنَ وَلَا جُنُبًا اِلَّا عَابِرِىۡ سَبِيۡلٍ حَتّٰى تَغۡتَسِلُوۡا​ ؕ وَاِنۡ كُنۡتُمۡ مَّرۡضٰۤى اَوۡ عَلٰى سَفَرٍ اَوۡ جَآءَ اَحَدٌ مِّنۡكُمۡ مِّنَ الۡغَآٮِٕطِ اَوۡ لٰمَسۡتُمُ النِّسَآءَ فَلَمۡ تَجِدُوۡا مَآءً فَتَيَمَّمُوۡا صَعِيۡدًا طَيِّبًا فَامۡسَحُوۡا بِوُجُوۡهِكُمۡ وَاَيۡدِيۡكُمۡ​ ؕ اِنَّ اللّٰهَ كَانَ عَفُوًّا غَفُوۡرًا‏ ٤٣

Believers! Do not draw near to the Prayer while you are intoxicated until you know what you are saying nor while you are defiled - save when you are travelling - until you have washed yourselves. If you are either ill or travelling or have satisfied a want of nature or have had contact with women and can find no water, then betake yourselves to pure earth, passing with it lightly over your face and your hands.Surely Allah is All-Relenting, All-Forgiving.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, jab tum nashey ki halat mein ho to namaz ke qareeb na jao, namaz us waqt padhni chahiye jab tum jaano ke kya keh rahey ho, aur isi tarah janabat ki halat mein bhi namaz ke qareeb na jao jab tak ke ghusl na karlo, illa yeh ke raaste se guzarte ho. Aur agar kabhi aisa ho ke tum bimar ho, ya safar mein ho, ya tum mein se koi shaks rafey hajat karke aaye, ya tumne auraton se lams (intimate relation) kiya ho, aur phir pani na miley to paak mitti se kaam lo aur issey apne chehron aur haathon par masaah karlo. Beshak Allah narmi se kaam lene wala aur bakshish farmane wala hai

— Abul Ala Maududi (Roman Urdu)

4:44
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اَلَمۡ تَرَ اِلَى الَّذِيۡنَ اُوۡتُوۡا نَصِيۡبًا مِّنَ الۡكِتٰبِ يَشۡتَرُوۡنَ الضَّلٰلَةَ وَيُرِيۡدُوۡنَ اَنۡ تَضِلُّوا السَّبِيۡلَ ؕ‏ ٤٤

Have you not seen those to whom a portion of the Book was given? They purchased error for themselves, and wish that you too lose the right way?

— A. Maududi (English Tafhim commentary)

Tumne un logon ko bhi dekha jinhein kitab ke ilm ka kuch hissa diya gaya hai? Woh khud zalalat ke kharidaar baney (purchased error for themselves) hain aur chahte hain ke tum bhi raah ghum kardo

— Abul Ala Maududi (Roman Urdu)

4:45
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وَاللّٰهُ اَعۡلَمُ بِاَعۡدَآٮِٕكُمۡ​ؕ وَكَفٰى بِاللّٰهِ وَلِيًّا وَّكَفٰى بِاللّٰهِ نَصِيۡرًا‏ ٤٥

Allah knows your enemies better and Allah suffices as a protector and Allah suffices as a helper.

— A. Maududi (English Tafhim commentary)

Allah tumhare dushmano ko khoob jaanta hai aur tumhari himayat o madadgaari ke liye Allah hi kafi hai

— Abul Ala Maududi (Roman Urdu)

4:46
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مِنَ الَّذِيۡنَ هَادُوۡا يُحَرِّفُوۡنَ الۡـكَلِمَ عَنۡ مَّوَاضِعِهٖ وَ يَقُوۡلُوۡنَ سَمِعۡنَا وَعَصَيۡنَا وَاسۡمَعۡ غَيۡرَ مُسۡمَعٍ وَّرَاعِنَا لَـيًّۢا بِاَ لۡسِنَتِهِمۡ وَطَعۡنًا فِىۡ الدِّيۡنِ​ ؕ وَلَوۡ اَنَّهُمۡ قَالُوۡا سَمِعۡنَا وَاَطَعۡنَا وَاسۡمَعۡ وَانْظُرۡنَا لَـكَانَ خَيۡرًا لَّهُمۡ وَاَقۡوَمَ ۙ وَ لٰـكِنۡ لَّعَنَهُمُ اللّٰهُ بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُوۡنَ اِلَّا قَلِيۡلًا‏ ٤٦

Among those who have become Jews there are some who alter the words from their context, and make a malicious play with their tongues and seek to revile the true faith. They say: 'We have heard and we disobey' (sami'na wa 'asayna), 'Do hear us, may you turn dumb' (isma' ghayr musma') and 'Hearken to us' (ra'ina). It would indeed have been better for them and more upright if they had said: 'We have heard and we obey' (sami'na wa ata'na) and: 'Do listen to us, and look at us (with kindness)' (wa isma' wa unzurna). But Allah has cursed them because of their disbelief. Scarcely do they believe.

— A. Maududi (English Tafhim commentary)

Jo log Yahudi ban gaye hain unmein kuch log hain jo alfaz ko unke mahal se pher dete hain aur deen e haqq ke khilaf nesh-zani (alter the words from their context) karne ke liye apni zubaano ko toad moad kar kehte hain ‘sameena wa asayna’ (We have heard and we disobey) aur ‘isma gair musmaa’ (Do hear us, may you turn dumb) aur ‘raina’ (Hearken to us). Halanke agar woh kehte ‘sameena wa atana’ (we have heard and we obey), aur Isma aur unzurna [Do listen to us, and look at us (with kindness)] to yeh unhi ke liye behtar tha aur zyada raastbazi ka tareeqa tha. Magar unpar to unki baatil parasti ki badaulat Allah ki phitkar padi hui hai is liye woh kam hi iman latey hain

— Abul Ala Maududi (Roman Urdu)

4:47
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يٰۤـاَيُّهَا الَّذِيۡنَ اُوۡتُوا الۡكِتٰبَ اٰمِنُوۡا بِمَا نَزَّلۡنَا مُصَدِّقًا لِّمَا مَعَكُمۡ مِّنۡ قَبۡلِ اَنۡ نَّـطۡمِسَ وُجُوۡهًا فَنَرُدَّهَا عَلٰٓى اَدۡبَارِهَاۤ اَوۡ نَلۡعَنَهُمۡ كَمَا لَعَنَّاۤ اَصۡحٰبَ السَّبۡتِ​ؕ وَكَانَ اَمۡرُ اللّٰهِ مَفۡعُوۡلًا‏  ٤٧

O you who have been granted the Book! Do believe in what We have (now) revealed, which confirms the revelation which you already possess. Do this before We alter countenances, turning them backwards, or lay a curse upon them as We cursed the Sabbath-men. Bear in mind that Allah's command is done.

— A. Maududi (English Tafhim commentary)

Aey woh logon jinhein kitab di gayi thi! Maan lo us kitab ko jo humne ab nazil ki hai aur jo us kitab ki tasdeeq o taeed karti hai jo tumhare paas pehle se maujood thi. Ispar iman le aao qabl iske ke hum chere bigaad kar pichey pher dein ya unko usi tarah laanat zadah kardein jis tarah sabt (Sabbath) walon ke saath humne kiya tha, aur yaad rakkho ke Allah ka hukum nafiz hokar rehta hai

— Abul Ala Maududi (Roman Urdu)

4:48
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اِنَّ اللّٰهَ لَا يَغۡفِرُ اَنۡ يُّشۡرَكَ بِهٖ وَيَغۡفِرُ مَا دُوۡنَ ذٰ لِكَ لِمَنۡ يَّشَآءُ​ ۚ وَمَنۡ يُّشۡرِكۡ بِاللّٰهِ فَقَدِ افۡتَـرٰۤى اِثۡمًا عَظِيۡمًا‏  ٤٨

Surely Allah does not forgive that a partner be ascribed to Him, although He forgives any other sins for whomever He wills. He who associates anyone with Allah in His divinity has indeed forged a mighty lie and committed an awesome sin.

— A. Maududi (English Tafhim commentary)

Allah bas shirk hi ko maaf nahin karta, iske ma-siwa dusre jis qadar gunaah hain woh jiske liye chahta hai maaf kardeta hai. Allah ke saath jisne kisi aur ko shareek thehraya usne to bahut hi bada jhoot tasneef kiya aur badey sakht gunnah ki baat ki

— Abul Ala Maududi (Roman Urdu)

4:49
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اَلَمۡ تَرَ اِلَى الَّذِيۡنَ يُزَكُّوۡنَ اَنۡفُسَهُمۡ​ ؕ بَلِ اللّٰهُ يُزَكِّىۡ مَنۡ يَّشَآءُ وَلَا يُظۡلَمُوۡنَ فَتِيۡلًا‏ ٤٩

Have you not seen those who boast of their righteousness, even though it is Allah Who grants righteousness to whomsoever He wills? They are not wronged even as much as the husk of a date-stone (if they do not receive righteousness).

— A. Maududi (English Tafhim commentary)

Tumne un logon ko bhi dekha jo bahut apni pakeezgi e nafs ka dum bharte (who boast of their righteousness) hain? Halanke pakeezgi to Allah hi jisey chahta hai ata karta hai, aur (unhein jo pakeezgi nahin milti to dar haqeeqat) unpar zarra barabar bhi zulm nahin kiya jata

— Abul Ala Maududi (Roman Urdu)

4:50
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اُنْظُرۡ كَيۡفَ يَفۡتَرُوۡنَ عَلَى اللّٰهِ الۡـكَذِبَ​ؕ وَكَفٰى بِهٖۤ اِثۡمًا مُّبِيۡنًا‏ ٥٠

See how they forge lies about Allah! This in itself is a manifest sin.

— A. Maududi (English Tafhim commentary)

Dekho to sahih, yeh Allah par bhi jhoote iftara ghadhne se (forge lies) nahin chukte aur inke sareehan gunaahgaar honay ke liye yahi ek gunaah kafi hai

— Abul Ala Maududi (Roman Urdu)

4:51
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اَلَمۡ تَرَ اِلَى الَّذِيۡنَ اُوۡتُوۡا نَصِيۡبًا مِّنَ الۡكِتٰبِ يُؤۡمِنُوۡنَ بِالۡجِبۡتِ وَالطَّاغُوۡتِ وَيَقُوۡلُوۡنَ لِلَّذِيۡنَ كَفَرُوۡا هٰٓؤُلَۤاءِ اَهۡدٰى مِنَ الَّذِيۡنَ اٰمَنُوۡا سَبِيۡلًا‏ ٥١

Have you not seen those to whom a portion of the Book was given? They believe in baseless superstitions and taghut (false deities), and say about the unbelievers that they are better guided than those who believe.

— A. Maududi (English Tafhim commentary)

Kya tumne un logon ko nahin dekha jinhein kitab ke ilm mein se kuch hissa diya gaya hai, aur unka haal yeh hai ke jibth (baseless superstitions) aur taguth ( false dieties) ko maante hain aur kafiron ke mutalliq kehte hain ke iman laney walon se to yahi zyada saheeh raaste par hain

— Abul Ala Maududi (Roman Urdu)

4:52
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اُولٰٓٮِٕكَ الَّذِيۡنَ لَعَنَهُمُ اللّٰهُ​ ؕ وَمَنۡ يَّلۡعَنِ اللّٰهُ فَلَنۡ تَجِدَ لَهٗ نَصِيۡرًا ؕ‏ ٥٢

Such are the ones whom Allah has cursed; and he whom Allah curses has none to come to his help.

— A. Maududi (English Tafhim commentary)

Aisey bhi log hain jinpar Allah ne laanat ki hai, aur jispar Allah laanat karde phir tum uska koi madadgaar nahin paogey

— Abul Ala Maududi (Roman Urdu)

4:53
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اَمۡ لَهُمۡ نَصِيۡبٌ مِّنَ الۡمُلۡكِ فَاِذًا لَّا يُؤۡتُوۡنَ النَّاسَ نَقِيۡرًا ۙ‏ ٥٣

Have they any share in the dominion (of Allah)? Had that been so, they would never have granted people even as much as the speck on a date-stone.

— A. Maududi (English Tafhim commentary)

Kya hukumat mein unka koi hissa hai? Agar aisa hota to yeh dusron ko ek phooti kowdi takk na detay

— Abul Ala Maududi (Roman Urdu)

4:54
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اَمۡ يَحۡسُدُوۡنَ النَّاسَ عَلٰى مَاۤ اٰتٰٮهُمُ اللّٰهُ مِنۡ فَضۡلِهٖ​ۚ فَقَدۡ اٰتَيۡنَاۤ اٰلَ اِبۡرٰهِيۡمَ الۡـكِتٰبَ وَالۡحِكۡمَةَ وَاٰتَيۡنٰهُمۡ مُّلۡكًا عَظِيۡمًا‏  ٥٤

Do they envy others for the bounty that Allah has bestowed upon them? (Let them bear in mind that) We bestowed upon the house of Abraham the Book and Wis-dom, and We bestowed upon them a mighty dominion,

— A. Maududi (English Tafhim commentary)

Phir kya yeh dusron se is liye hasad karte hain ke Allah ne unhein apne fazal se nawaz diya? Agar yeh baat hai to unhein maloom ho ke humne to Ibrahim ki aulad ko kitab aur hikmat ata ki aur mulk e azeem baksh diya

— Abul Ala Maududi (Roman Urdu)

4:55
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فَمِنۡهُمۡ مَّنۡ اٰمَنَ بِهٖ وَمِنۡهُمۡ مَّنۡ صَدَّ عَنۡهُ​ ؕ وَكَفٰى بِجَهَـنَّمَ سَعِيۡرًا‏ ٥٥

whereupon some of them believed, and others turned away. (Those who turn away), Hell suffices for a blaze.

— A. Maududi (English Tafhim commentary)

Magar unmein se koi uspar iman laya aur koi ussey mooh moad gaya, aur mooh moadne walon ke liye to bas jahannum ki bhadakti hui aag hi kafi hai

— Abul Ala Maududi (Roman Urdu)

4:56
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اِنَّ الَّذِيۡنَ كَفَرُوۡا بِاٰيٰتِنَا سَوۡفَ نُصۡلِيۡهِمۡ نَارًا ؕ كُلَّمَا نَضِجَتۡ جُلُوۡدُهُمۡ بَدَّلۡنٰهُمۡ جُلُوۡدًا غَيۡرَهَا لِيَذُوۡقُوا الۡعَذَابَ​ ؕ اِنَّ اللّٰهَ كَانَ عَزِيۡزًا حَكِيۡمًا‏ ٥٦

Surely We shall cast those who reject Our signs into the Fire; and as often as their skins are burnt out, We shall give them other skins in exchange that they may fully taste the chastisement. Surely Allah is All-Mighty, All-Wise.

— A. Maududi (English Tafhim commentary)

Jin logon ne hamari aayat ko maanne se inkar kardiya hai unhein bil-yakeen hum aag mein jhonkenge, aur jab unke badan ki khaal (skin) gal jaye(gets roasted) to uski jagah dusri khaal paida kardenge taa-ke woh khoob azaab ka maza chakkhein. Allah badi qudrat rakhta hai aur apne faislon ko amal mein lanay ki hikmat khoob jaanta hai

— Abul Ala Maududi (Roman Urdu)

4:57
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وَالَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ سَنُدۡخِلُهُمۡ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًا​ ؕ لَـهُمۡ فِيۡهَاۤ اَزۡوَاجٌ مُّطَهَّرَةٌ  وَّنُدۡخِلُهُمۡ ظِلًّا ظَلِيۡلًا‏ ٥٧

And those who believe and do good deeds, We shall cause them to enter the Gardens beneath which rivers flow. There they shall abide for ever. There they shall have spouses purified and there We shall cause them to enter a shelter with plenteous shade.

— A. Maududi (English Tafhim commentary)

Aur jin logon ne hamari aayat ko maan liya aur neik amal kiye unko hum aisey baaghon mein dakhil karenge jinke nichey nehrein behti hongi, jahan woh hamesha hamesha rahenge aur unko pakeeza biwiyan milengi aur unhein hum ghani chaon (shadows) mein rakhenge

— Abul Ala Maududi (Roman Urdu)

4:58
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اِنَّ اللّٰهَ يَاۡمُرُكُمۡ اَنۡ تُؤَدُّوا الۡاَمٰنٰتِ اِلٰٓى اَهۡلِهَا ۙ وَاِذَا حَكَمۡتُمۡ بَيۡنَ النَّاسِ اَنۡ تَحۡكُمُوۡا بِالۡعَدۡلِ​ ؕ اِنَّ اللّٰهَ نِعِمَّا يَعِظُكُمۡ بِهٖ​ ؕ اِنَّ اللّٰهَ كَانَ سَمِيۡعًۢا بَصِيۡرًا‏ ٥٨

Allah commands you to deliver trusts to those worthy of them; and when you judge between people, to judge with justice. Excellent is the admonition Allah gives you. Allah is All-Hearing, All-Seeing.

— A. Maududi (English Tafhim commentary)

Musalmaano! Allah tumhein hukum deta hai ke amanatein ehle amaat ke supurd kardo, aur jab logon ke darmiyan faisla karo to adal ke saath karo. Allah tumko nihayat umdah naseehat karta hai aur yaqeenan Allah sab kuch sunta aur dekhta hai

— Abul Ala Maududi (Roman Urdu)

4:59
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يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اَطِيۡـعُوا اللّٰهَ وَاَطِيۡـعُوا الرَّسُوۡلَ وَاُولِى الۡاَمۡرِ مِنۡكُمۡ​ۚ فَاِنۡ تَنَازَعۡتُمۡ فِىۡ شَىۡءٍ فَرُدُّوۡهُ اِلَى اللّٰهِ وَالرَّسُوۡلِ اِنۡ كُنۡـتُمۡ تُؤۡمِنُوۡنَ بِاللّٰهِ وَالۡيَـوۡمِ الۡاٰخِرِ​ ؕ ذٰ لِكَ خَيۡرٌ وَّاَحۡسَنُ تَاۡوِيۡلًا‏ ٥٩

Believers! Obey Allah and obey the Messenger, and those from among you who are invested with authority; and then if you were to dispute among yourselves about anything refer it to Allah and the Messenger if you indeed believe in Allah and the Last Day; that is better and more commendable in the end.

— A. Maududi (English Tafhim commentary)

Aey logon jo iman laye ho, itaat karo Allah ki aur itaat karo Rasool ki aur un logon ki jo tum mein se sahib e amr hon, phir agar tumhare darmiyan kisi maamle mein nizaa (dispute/differ) ho jaye to usey Allah aur Rasool ki taraf pher do agar tum waqayi Allah aur roz e aakhir par iman rakhte ho. Yahi ek saheeh tareeqe kaar hai aur anjaam ke aitbaar se bhi behtar hai

— Abul Ala Maududi (Roman Urdu)

4:60
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اَلَمۡ تَرَ اِلَى الَّذِيۡنَ يَزۡعُمُوۡنَ اَنَّهُمۡ اٰمَنُوۡا بِمَاۤ اُنۡزِلَ اِلَيۡكَ وَمَاۤ اُنۡزِلَ مِنۡ قَبۡلِكَ يُرِيۡدُوۡنَ اَنۡ يَّتَحَاكَمُوۡۤا اِلَى الطَّاغُوۡتِ وَقَدۡ اُمِرُوۡۤا اَنۡ يَّكۡفُرُوۡا بِهٖ ؕ وَيُرِيۡدُ الشَّيۡـطٰنُ اَنۡ يُّضِلَّهُمۡ ضَلٰلًاۢ بَعِيۡدًا‏ ٦٠

(O Messenger!) Have you not seen those who claim to believe in the Book which has been revealed to you and in the Books revealed before you, and yet desire to submit their disputes to the judgement of taghut (the Satanic authorities who decide independently of the Law of Allah), whereas they had been asked to reject it. And Satan seeks to make them drift far away from the right way.

— A. Maududi (English Tafhim commentary)

Aey Nabi! Tumne dekha nahin un logon ko jo dawa to karte hain ke hum iman laye hain us kitab par jo tumhari taraf nazil ki gayi hai aur un kitabon par jo tumse pehle nazil ki gayi thi, magar chahte hain ke apne maamalaat ka faisla karane ke liye taghut ki taraf rujoo karein, halanke unhein taghut se kufr karne ka hukum diya gaya tha. Shaytan unhein bhatka kar raah e raast se bahut door le jana chahta hai

— Abul Ala Maududi (Roman Urdu)

4:61
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وَاِذَا قِيۡلَ لَهُمۡ تَعَالَوۡا اِلٰى مَاۤ اَنۡزَلَ اللّٰهُ وَاِلَى الرَّسُوۡلِ رَاَيۡتَ الۡمُنٰفِقِيۡنَ يَصُدُّوۡنَ عَنۡكَ صُدُوۡدًا​ ۚ‏ ٦١

When they are told: 'Come to that which Allah has revealed, and come to the Messenger', you will notice the hypocrites turning away from you in aversion.

— A. Maududi (English Tafhim commentary)

Aur jab unse kaha jaata hai ke aao us cheez ki taraf jo Allah ne nazil ki hai aur aao Rasool ki taraf to in munafiqon ko tum dekhte ho ke yeh tumhari taraf aane se katrate hain

— Abul Ala Maududi (Roman Urdu)

4:62
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فَكَيۡفَ اِذَاۤ اَصَابَتۡهُمۡ مُّصِيۡبَةٌ ۢ بِمَا قَدَّمَتۡ اَيۡدِيۡهِمۡ ثُمَّ جَآءُوۡكَ يَحۡلِفُوۡنَ​ۖ بِاللّٰهِ اِنۡ اَرَدۡنَاۤ اِلَّاۤ اِحۡسَانًـا وَّتَوۡفِيۡقًا‏  ٦٢

But what happens when some misfortune visits them because of their own misdeeds? Then, they come to you swearing by Allah, saying: 'We wanted nothing but to do good and to bring about conciliation (between the two parties)'.

— A. Maududi (English Tafhim commentary)

Phir us waqt kya hota hai jab inke apne haathon ki layi hui museebat inpar aa padhti hai? Us waqt yeh tumhare paas kasamein khate huey aate hain aur kehte hain ke khuda ki kasam hum to sirf bhalayi chahte thay aur hamari to niyat yeh thi ke fareeqain (two parties)

— Abul Ala Maududi (Roman Urdu)

4:63
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اُولٰٓٮِٕكَ الَّذِيۡنَ يَعۡلَمُ اللّٰهُ مَا فِىۡ قُلُوۡبِهِمۡ فَاَعۡرِضۡ عَنۡهُمۡ وَعِظۡهُمۡ وَقُلْ لَّهُمۡ فِىۡۤ اَنۡفُسِهِمۡ قَوۡلًاۢ بَلِيۡغًا‏ ٦٣

As for them, Allah knows what is in their hearts. Leave them alone, admonish them, and say to them penetrating words about themselves.

— A. Maududi (English Tafhim commentary)

Allah jaanta hai jo kuch unke dilon mein hai, unse taaruz mat karo (Leave them alone), unhein samjhao aur aisi naseehat karo jo unke dilon mein utar jaye

— Abul Ala Maududi (Roman Urdu)

4:64
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وَمَاۤ اَرۡسَلۡنَا مِنۡ رَّسُوۡلٍ اِلَّا لِـيُـطَاعَ بِاِذۡنِ اللّٰهِ ​ؕ وَلَوۡ اَنَّهُمۡ اِذْ ظَّلَمُوۡۤا اَنۡفُسَهُمۡ جَآءُوۡكَ فَاسۡتَغۡفَرُوا اللّٰهَ وَاسۡتَغۡفَرَ لَـهُمُ الرَّسُوۡلُ لَوَجَدُوا اللّٰهَ تَوَّابًا رَّحِيۡمًا‏ ٦٤

(And tell them that) We never sent a Messenger but that he should be obeyed by the leave of Allah. If whenever they wronged themselves they had come to you praying to Allah for forgiveness, and had the Messenger prayed for their forgiveness, they would indeed have found Allah All-Forgiving, All-Compassionate.

— A. Maududi (English Tafhim commentary)

(Unhein batao ke) humne jo Rasool bhi bheja hai isi liye bheja hai ke izn e khudawandi (by the leave of Allah) ki bina par uski itaat ki jaye, agar unhone yeh tareeqa ikhtiyar kiya hota ke jab yeh apne nafs par zulm kar baithey thay to tumhare paas aa jatey aur Allah se maafi maangte, aur Rasool bhi unke liye maafi ki darkhwast karta, to yaqeenan Allah ko bakshne wala aur reham karne wala paatey

— Abul Ala Maududi (Roman Urdu)

4:65
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فَلَا وَرَبِّكَ لَا يُؤۡمِنُوۡنَ حَتّٰى يُحَكِّمُوۡكَ فِيۡمَا شَجَرَ بَيۡنَهُمۡ ثُمَّ لَا يَجِدُوۡا فِىۡۤ اَنۡفُسِهِمۡ حَرَجًا مِّمَّا قَضَيۡتَ وَيُسَلِّمُوۡا تَسۡلِيۡمًا‏  ٦٥

But no, by your Lord, they cannot become true be-lievers until they seek your arbitration in all matters on which they disagree among themselves, and then find not the least vexation in their hearts over what you have decided, and accept it in willing submission.

— A. Maududi (English Tafhim commentary)

Nahin, (aey Muhammad) tumhare Rubb ki kasam yeh kabhi momin nahin ho sakte jab tak ke apne bahami ikhtilafaat mein yeh tumko faisla karne wala na maan lein, phir jo kuch tum faisla karo uspar apne dilon mein bhi koi tanggi na mehsoos karein, balke sar ba sar tasleem karlein

— Abul Ala Maududi (Roman Urdu)

4:66
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وَلَوۡ اَنَّا كَتَبۡنَا عَلَيۡهِمۡ اَنِ اقۡتُلُوۡۤا اَنۡفُسَكُمۡ اَوِ اخۡرُجُوۡا مِنۡ دِيَارِكُمۡ مَّا فَعَلُوۡهُ اِلَّا قَلِيۡلٌ مِّنۡهُمۡ​ ؕ وَلَوۡ اَنَّهُمۡ فَعَلُوۡا مَا يُوۡعَظُوۡنَ بِهٖ لَـكَانَ خَيۡرًا لَّهُمۡ وَاَشَدَّ تَثۡبِيۡتًا ۙ‏ ٦٦

Had We enjoined upon them: 'Slay yourselves', or 'Leave your habitations', very few of them would have done it; yet if they had done as they were admonished, it would have been better for them and would have strengthened them;

— A. Maududi (English Tafhim commentary)

Agar humne inhein hukum diya hota ke apne aap ko halaak kardo ya apne gharon se nikal jao to inmein se kam hi aadmi ispar amal karte, halaanke jo naseehat inhein ki jaati hai, agar yeh ispar amal karte to yeh inke liye zyada behtari aur zyada sabit qadami ka maujeb hota

— Abul Ala Maududi (Roman Urdu)

4:67
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وَّاِذًا لَّاٰتَيۡنٰهُمۡ مِّنۡ لَّدُنَّاۤ اَجۡرًا عَظِيۡمًا ۙ‏ ٦٧

whereupon We would indeed grant them from Us a mighty reward,

— A. Maududi (English Tafhim commentary)

Aur jab yeh aisa karte to hum inhein apni taraf se bahut bada ajar dete

— Abul Ala Maududi (Roman Urdu)

4:68
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وَّلَهَدَيۡنٰهُمۡ صِرَاطًا مُّسۡتَقِيۡمًا‏ ٦٨

and guide them to a straight way.

— A. Maududi (English Tafhim commentary)

Aur inhein seedha raasta dikha dete

— Abul Ala Maududi (Roman Urdu)

4:69
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وَمَنۡ يُّطِعِ اللّٰهَ وَالرَّسُوۡلَ فَاُولٰٓٮِٕكَ مَعَ الَّذِيۡنَ اَنۡعَمَ اللّٰهُ عَلَيۡهِمۡ مِّنَ النَّبِيّٖنَ وَالصِّدِّيۡقِيۡنَ وَالشُّهَدَآءِ وَالصّٰلِحِيۡنَ​ ۚ وَحَسُنَ اُولٰٓٮِٕكَ رَفِيۡقًا ؕ‏ ٦٩

And he who obeys Allah and the Messenger -they shall be with those whom Allah has favoured -the Prophets, those steadfast in truthfulness, the martyrs, and the righteous." How excellent will they be for companions!

— A. Maududi (English Tafhim commentary)

Jo Allah aur Rasool ki itaat karega woh un logon ke saath hoga jinpar Allah ne inam farmaya hai, yani ambiya, aur siddiqeen aur shuhada aur saliheen, kaise acchey hain yeh rafeeq jo kisi ko muyassar aayein

— Abul Ala Maududi (Roman Urdu)

4:70
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