Al-A'raf

Surah 7

007 surah
7:1
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الۤمّۤصۤ‏ ١

Alif-Lam-Mim-Sad.

— A. Maududi (English Tafhim commentary)

Alif Laam Meem Saad

— Abul Ala Maududi (Roman Urdu)

7:2
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كِتٰبٌ اُنۡزِلَ اِلَيۡكَ فَلَا يَكُنۡ فِىۡ صَدۡرِكَ حَرَجٌ مِّنۡهُ لِتُنۡذِرَ بِهٖ وَذِكۡرٰى لِلۡمُؤۡمِنِيۡنَ‏ ٢

This is a Book revealed to you. Let there be no impediment in your heart about it. (It has been revealed to you) that you may thereby warn [the unbelievers], that it may be a reminder to the believers.

— A. Maududi (English Tafhim commentary)

Yeh ek kitab hai jo tumhari taraf nazil ki gayi hai, pas (aey Muhammad), tumhare dil mein issey koi jhijak na ho, iske utaarne ki garz yeh hai ke tum iske zariye se (munkireen ko) darao aur iman laney waley logon ko yaad dihani ho

— Abul Ala Maududi (Roman Urdu)

7:3
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اِتَّبِعُوۡا مَاۤ اُنۡزِلَ اِلَيۡكُمۡ مِّنۡ رَّبِّكُمۡ وَلَا تَتَّبِعُوۡا مِنۡ دُوۡنِهٖۤ اَوۡلِيَآءَ​ ؕ قَلِيۡلًا مَّا تَذَكَّرُوۡنَ‏ ٣

[0 men!] Follow what has been revealed to you from your Lord and follow no masters other than Him. Little are you admonished.

— A. Maududi (English Tafhim commentary)

Logon, jo kuch tumhare Rubb ki taraf se tumpar nazil kiya gaya hai uski pairwi karo aur apne Rubb ko chodh kar dusre sarparaton ki pairwi na karo, magar tum naseehat kam hi maante ho

— Abul Ala Maududi (Roman Urdu)

7:4
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وَكَمۡ مِّنۡ قَرۡيَةٍ اَهۡلَـكۡنٰهَا فَجَآءَهَا بَاۡسُنَا بَيَاتًا اَوۡ هُمۡ قَآٮِٕلُوۡنَ‏ ٤

How many a township We have destroyed! Our scourge fell upon them at night, or when they were taking midday rest.

— A. Maududi (English Tafhim commentary)

Kitni hi bastiyan hain jinhein humne halaak kardiya, unpar hamara azaab achanak raat ke waqt toot pada, ya din dahade aise waqt aaya jab woh aaraam kar rahey thay

— Abul Ala Maududi (Roman Urdu)

7:5
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فَمَا كَانَ دَعۡوٰٮهُمۡ اِذۡ جَآءَهُمۡ بَاۡسُنَاۤ اِلَّاۤ اَنۡ قَالُوۡۤا اِنَّا كُنَّا ظٰلِمِيۡنَ‏ ٥

And when Our scourge fell upon them their only cry was: 'We are indeed transgressors.'

— A. Maududi (English Tafhim commentary)

Aur jab hamara azaab unpar aa gaya to unki zubaan par iske siwa koi sadaa na thi ke waqayi hum zalim thay

— Abul Ala Maududi (Roman Urdu)

7:6
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فَلَنَسۡــَٔــلَنَّ الَّذِيۡنَ اُرۡسِلَ اِلَيۡهِمۡ وَلَـنَسۡـَٔـــلَنَّ الۡمُرۡسَلِيۡنَ ۙ‏ ٦

So We shall call to account those to whom Messengers were sent, and We shall call to account the Messengers (to see how dutifully they conveyed the Message, and how people responded to it).

— A. Maududi (English Tafhim commentary)

Pas yeh zaroor hokar rehna hai ke hum un logon se baaz-purs karein jinki taraf humne paigambar bheje hain aur paigambaron se bhi puchein (ke unhon ne paigaam rasani ka farz kahan tak anjaam diya aur unhein iska kya jawab mila)

— Abul Ala Maududi (Roman Urdu)

7:7
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فَلَنَقُصَّنَّ عَلَيۡهِمۡ بِعِلۡمٍ وَّمَا كُنَّا غَآٮِٕبِيۡنَ‏ ٧

Then We shall narrate to them with knowledge the whole account. For surely, We were not away from them.

— A. Maududi (English Tafhim commentary)

Phir hum khud purey ilm ke saath saari sargushist (whole account) unke aagey pesh kardenge. Aakhir hum kahin gayab to nahin thay

— Abul Ala Maududi (Roman Urdu)

7:8
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وَالۡوَزۡنُ يَوۡمَٮِٕذِ اۨلۡحَـقُّ​ ۚ فَمَنۡ ثَقُلَتۡ مَوَازِيۡنُهٗ فَاُولٰۤٮِٕكَ هُمُ الۡمُفۡلِحُوۡنَ‏ ٨

The weighing on that Day will be the true weighing: those whose scales are heavy will prosper.

— A. Maududi (English Tafhim commentary)

Aur wazan us roz ain e haqq hoga, jinke padley bhaari hongey wahi falaah payenge

— Abul Ala Maududi (Roman Urdu)

7:9
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وَمَنۡ خَفَّتۡ مَوَازِيۡنُهٗ فَاُولٰۤٮِٕكَ الَّذِيۡنَ خَسِرُوۡۤا اَنۡفُسَهُمۡ بِمَا كَانُوۡا بِاٰيٰتِنَا يَظۡلِمُوۡنَ‏ ٩

and those whose scales are light will be the losers, for they, are the ones who have been unjust to Our signs.

— A. Maududi (English Tafhim commentary)

Aur jinke padley halke rahenge wahi apne aap ko khasarey (nuksan) mein mubtila karne waley hongey, kyunke woh hamari aayat ke saath zalimana bartao karte rahey thay

— Abul Ala Maududi (Roman Urdu)

7:10
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وَلَقَدۡ مَكَّـنّٰكُمۡ فِى الۡاَرۡضِ وَجَعَلۡنَا لَـكُمۡ فِيۡهَا مَعَايِشَ ؕ قَلِيۡلًا مَّا تَشۡكُرُوۡنَ‏ ١٠

We assuredly established you in the earth and arranged for your livelihood in it. Little do you give thanks.

— A. Maududi (English Tafhim commentary)

Humne tumhein zameen mein ikhtiyarat ke saath basaya aur tumhare liye yahan samaan e zeist faraham kiya Magar tumlog kam hi shukar-guzar hotey ho

— Abul Ala Maududi (Roman Urdu)

7:11
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وَلَقَدۡ خَلَقۡنٰكُمۡ ثُمَّ صَوَّرۡنٰكُمۡ ثُمَّ قُلۡنَا لِلۡمَلٰۤٮِٕكَةِ اسۡجُدُوۡا لِاٰدَمَ​ ۖ  فَسَجَدُوۡۤا اِلَّاۤ اِبۡلِيۡسَؕ لَمۡ يَكُنۡ مِّنَ السّٰجِدِيۡنَ‏  ١١

We initiated your creation, then We gave you each a shape, and then We said to the angels: 'Prostrate before Adam.') They all prostrated except Iblis: he was not one of those who fell Prostrate.

— A. Maududi (English Tafhim commentary)

Humne tumhari takhleeq (creation) ki ibteda ki, phir tumhari surat banayi, phir farishton se kaha Adam ko sajda karo. Is hukm par sabne sajda kiya magar Iblis sajda karne walon mein shamil na hua

— Abul Ala Maududi (Roman Urdu)

7:12
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​قَالَ مَا مَنَعَكَ اَلَّا تَسۡجُدَ اِذۡ اَمَرۡتُكَ​ ؕ قَالَ اَنَا خَيۡرٌ مِّنۡهُ​ ۚ خَلَقۡتَنِىۡ مِنۡ نَّارٍ وَّخَلَقۡتَهٗ مِنۡ طِيۡنٍ‏ ١٢

Allah said: 'What prevented you from prostrating, when I commanded you to do so?' He said: 'I am better than he. You created me from fire, and him You created from clay.'

— A. Maududi (English Tafhim commentary)

Pucha, “ tujhey kis cheez ne sajda karne se roka jabke maine tujhko hukum diya tha?” bola , main ussey behtar hoon. Tu nay mujhey aag se paida kiya hai aur usey mitti se”

— Abul Ala Maududi (Roman Urdu)

7:13
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قَالَ فَاهۡبِطۡ مِنۡهَا فَمَا يَكُوۡنُ لَـكَ اَنۡ تَتَكَبَّرَ فِيۡهَا فَاخۡرُجۡ اِنَّكَ مِنَ الصّٰغِرِيۡنَ‏ ١٣

Allah said: 'Then get you down from here. It does not behove you to be arrogant here. So be gone. You will be among the humiliated.'

— A. Maududi (English Tafhim commentary)

Farmaya, “accha tu yahan se nichey utar , tujhey haqq nahin hai ke yahan badayi ka ghamand karey, nikal jaa ke dar-haqeeqat tu un logon mein se hai jo khud apni zillat chahte hain”

— Abul Ala Maududi (Roman Urdu)

7:14
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قَالَ اَنۡظِرۡنِىۡۤ اِلٰى يَوۡمِ يُبۡعَثُوۡنَ‏ ١٤

Satan replied: 'Give me respite till the Day they shall be raised.'

— A. Maududi (English Tafhim commentary)

Bola, “ mujhey us din tak mohlat de jabke yeh sab dobara uthaye jayenge”

— Abul Ala Maududi (Roman Urdu)

7:15
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قَالَ اِنَّكَ مِنَ الۡمُنۡظَرِيۡنَ‏ ١٥

Allah said: 'You are granted respite.'

— A. Maududi (English Tafhim commentary)

Farmaya “ tujhey mohlat hai.”

— Abul Ala Maududi (Roman Urdu)

7:16
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قَالَ فَبِمَاۤ اَغۡوَيۡتَنِىۡ لَاَقۡعُدَنَّ لَهُمۡ صِرَاطَكَ الۡمُسۡتَقِيۡمَۙ‏  ١٦

Satan said: 'Since You have led me astray, I shall surely sit in ambush for them on Your Straight Path.

— A. Maududi (English Tafhim commentary)

Bola, “accha to jis tarah tu nay mujhey gumraahi mein mubtala kiya main bhi ab teri seedhi raah par

— Abul Ala Maududi (Roman Urdu)

7:17
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ثُمَّ لَاَتِيَنَّهُمۡ مِّنۡۢ بَيۡنِ اَيۡدِيۡهِمۡ وَمِنۡ خَلۡفِهِمۡ وَعَنۡ اَيۡمَانِهِمۡ وَعَنۡ شَمَآٮِٕلِهِمۡ​ؕ وَلَاٰ تَجِدُ اَكۡثَرَهُمۡ شٰكِرِيۡنَ‏ ١٧

Then I will come upon them from the front and from the rear, and from their right and from their left. And You will not find most of them thankful.'

— A. Maududi (English Tafhim commentary)

In Insaano ki ghaath mein laga rahunga, aagey aur pichey, dayein aur bayein, har taraf se inko gherunga aur tu in mein se aksar ko shukarguzar na payega”

— Abul Ala Maududi (Roman Urdu)

7:18
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قَالَ اخۡرُجۡ مِنۡهَا مَذۡءُوۡمًا مَّدۡحُوۡرًا ​ؕ لَمَنۡ تَبِعَكَ مِنۡهُمۡ لَاَمۡلَــٴَــنَّ جَهَنَّمَ مِنۡكُمۡ اَجۡمَعِيۡنَ‏ ١٨

Allah said: 'Go away from here - disgraced and expelled. I shall fill the Hell with all those that follow you.

— A. Maududi (English Tafhim commentary)

Farmaya, “nikal jaa yahan se zaleel aur thukraya hua, yakeen rakh ke in mein se jo teri pairwi karenge, tujh sameith un sab se jahannum ko bhar doonga

— Abul Ala Maududi (Roman Urdu)

7:19
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وَيٰۤاٰدَمُ اسۡكُنۡ اَنۡتَ وَزَوۡجُكَ الۡجَـنَّةَ فَـكُلَا مِنۡ حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هٰذِهِ الشَّجَرَةَ فَتَكُوۡنَا مِنَ الظّٰلِمِيۡنَ‏ ١٩

0 Adam! Live you and your spouse in the Garden and both of you eat from it wherever you will, but never approach the tree or you shall become wrongdoers.'

— A. Maududi (English Tafhim commentary)

Aur aey Adam, tu aur teri biwi, dono is jannat mein raho, jahan jis cheez ko tumhara jee chahe khao, magar us darakht ke paas na phatakna warna zalimon mein se ho jaogey”

— Abul Ala Maududi (Roman Urdu)

7:20
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فَوَسۡوَسَ لَهُمَا الشَّيۡطٰنُ لِيُبۡدِىَ لَهُمَا مَا وٗرِىَ عَنۡهُمَا مِنۡ سَوۡاٰتِهِمَا وَقَالَ مَا نَهٰٮكُمَا رَبُّكُمَا عَنۡ هٰذِهِ الشَّجَرَةِ اِلَّاۤ اَنۡ تَكُوۡنَا مَلَـكَيۡنِ اَوۡ تَكُوۡنَا مِنَ الۡخٰلِدِيۡنَ‏ ٢٠

But Satan made an evil suggestion to both of them that he might reveal to them their shame that had remained hidden from them. He said: 'Your Lord has forbidden you to approach this tree only to prevent you from becoming angels or immortals.'

— A. Maududi (English Tafhim commentary)

Phir Shaytan ne unko behkaya taa-ke unki sharmgaahein jo ek dusre se chupayi gayi thin unke saamne khol de. Usne unse kaha, “tumhare Rubb ne tumhein jo is darakh se roka hai iski wajah iske siwa kuch nahin hai ke kahin tum Farishtey na ban jao, ya tumhein hameshgi ki zindagi hasil na ho jaye

— Abul Ala Maududi (Roman Urdu)

7:21
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وَقَاسَمَهُمَاۤ اِنِّىۡ لَـكُمَا لَمِنَ النّٰصِحِيۡنَۙ‏ ٢١

And he swore to them both: 'Surely I am your sincere adviser.'

— A. Maududi (English Tafhim commentary)

Aur usne kasam kha kar unse kaha ke main tumhara saccha khair-khwa hoon

— Abul Ala Maududi (Roman Urdu)

7:22
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فَدَلّٰٮهُمَا بِغُرُوۡرٍ​ ۚ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتۡ لَهُمَا سَوۡءٰتُهُمَا وَطَفِقَا يَخۡصِفٰنِ عَلَيۡهِمَا مِنۡ وَّرَقِ الۡجَـنَّةِ​ ؕ وَنَادٰٮهُمَا رَبُّهُمَاۤ اَلَمۡ اَنۡهَكُمَا عَنۡ تِلۡكُمَا الشَّجَرَةِ وَاَقُلْ لَّـكُمَاۤ اِنَّ الشَّيۡطٰنَ لَـكُمَا عَدُوٌّ مُّبِيۡنٌ‏ ٢٢

Thus Satan brought about their fall by deceit. And when they tasted of the tree, their shame became vislible to them, and both began to cover themselves with leaves from the Garden. Then their Lord called out to them: 'Did I not forbid you from that tree, and did I not warn you that Satan 'is your declared enemy?'

— A. Maududi (English Tafhim commentary)

Is tarah dhoka dekar woh un dono ko rafta rafta apne dhap par le aaya. Aakhir e kaar jab unhon ne us darakht ka maza chakkha to unke satr ek dusre ke saamne khul gaye aur woh apne jismon ko jannat ke patton se dhankne lagey. Tab unke Rubb ne unhein pukara, “kya maine tumhein is darakht se na roka tha aur na kaha tha ke shaytan tumhara khula dushman hai?”

— Abul Ala Maududi (Roman Urdu)

7:23
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قَالَا رَبَّنَا ظَلَمۡنَاۤ اَنۡفُسَنَا وَاِنۡ لَّمۡ تَغۡفِرۡ لَـنَا وَتَرۡحَمۡنَا لَـنَكُوۡنَنَّ مِنَ الۡخٰسِرِيۡنَ‏ ٢٣

Both cried out: 'Our Lord! We have wronged ourselves. If You do not forgive us and do not have mercy on us, we shall surely be among the losers.'

— A. Maududi (English Tafhim commentary)

Dono bol utthey, “Aey Rubb, humne apne upar sitam (zulm) kiya, ab agar tu nay humse darguzar na farmaya aur reham na kiya to yakeenan hum tabaah ho jayenge.”

— Abul Ala Maududi (Roman Urdu)

7:24
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قَالَ اهۡبِطُوۡا بَعۡضُكُمۡ لِبَـعۡضٍ عَدُوٌّ​ ۚ وَلَـكُمۡ فِى الۡاَرۡضِ مُسۡتَقَرٌّ وَّمَتَاعٌ اِلٰى حِيۡنٍ‏ ٢٤

Allah said: 'Go down; you are enemies one of the other. For you there is dwelling and provision on the earth for a while.'

— A. Maududi (English Tafhim commentary)

Farmaya, “utar jao, tum ek dusre ke dushman ho. Aur tumhare liye ek khaas muddat tak zameen hi mein jaye-qarar (dwelling) aur samaan-e-zeist (dwelling and provision) hai”

— Abul Ala Maududi (Roman Urdu)

7:25
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قَالَ فِيۡهَا تَحۡيَوۡنَ وَفِيۡهَا تَمُوۡتُوۡنَ وَمِنۡهَا تُخۡرَجُوۡنَ‏ ٢٥

He continued: 'You shall live there, and there shall you die, and from it you shall be raised to life.'

— A. Maududi (English Tafhim commentary)

Aur farmaya, “wahin tumko jeena aur wahin marna hai aur usi mein se tumko aakhir kaar nikala jayega.”

— Abul Ala Maududi (Roman Urdu)

7:26
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يٰبَنِىۡۤ اٰدَمَ قَدۡ اَنۡزَلۡنَا عَلَيۡكُمۡ لِبَاسًا يُّوَارِىۡ سَوۡاٰتِكُمۡ وَرِيۡشًا​ ؕ وَلِبَاسُ التَّقۡوٰى ۙ ذٰ لِكَ خَيۡرٌ​ ؕ ذٰ لِكَ مِنۡ اٰيٰتِ اللّٰهِ لَعَلَّهُمۡ يَذَّكَّرُوۡنَ‏ ٢٦

0 Children of Adam! Indeed We have sent down to you a garment which covers your shame and provides protection and adornment. But the finest of all is the garment of piety. That is one of the signs of Allah so that they may take heed.

— A. Maududi (English Tafhim commentary)

Aey aulad e Adam, humne tumpar libas nazil kiya hai ke tumhare jism ke qabil e sharm hisson ko dhaanke aur tumhare liye jism ki hifazat aur zeenat ka zariya bhi ho. Aur behtareen libas taqwe (piety) ka libas hai. Yeh Allah ki nishaniyon mein se ek nihsani hai, shayad ke log issey sabaq lein

— Abul Ala Maududi (Roman Urdu)

7:27
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يٰبَنِىۡۤ اٰدَمَ لَا يَفۡتِنَـنَّكُمُ الشَّيۡطٰنُ كَمَاۤ اَخۡرَجَ اَبَوَيۡكُمۡ مِّنَ الۡجَـنَّةِ يَنۡزِعُ عَنۡهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوۡءاٰتِهِمَا ؕ اِنَّهٗ يَرٰٮكُمۡ هُوَ وَقَبِيۡلُهٗ مِنۡ حَيۡثُ لَا تَرَوۡنَهُمۡ​ ؕ اِنَّا جَعَلۡنَا الشَّيٰطِيۡنَ اَوۡلِيَآءَ لِلَّذِيۡنَ لَا يُؤۡمِنُوۡنَ‏ ٢٧

Children of Adam! Let not Satan deceive you in the manner he deceived your parents out of Paradise, pulling off from them their clothing to reveal to them their shame. He and his host surely see you from whence you do not see them. We have made satans the guardians of those who do not believe.

— A. Maududi (English Tafhim commentary)

Aey bani Adam, aisa na ho ke shaytan tumhein phir usi tarah fitne mein mubtala karde jis tarah usne tumhare walidain ko jannat se nikalwaya tha aur unke libas unpar se utarwa diye thay taa-ke unke sharmgaahein ek dusre ke saamne khole. Woh aur uske saathi tumhein aisi jagah se dekhte hain jahan se tum unhein nahin dekh sakte. In shayateen ko humne un logon ka sarparast bana diya hai jo iman nahin latey

— Abul Ala Maududi (Roman Urdu)

7:28
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وَاِذَا فَعَلُوۡا فَاحِشَةً قَالُوۡا وَجَدۡنَا عَلَيۡهَاۤ اٰبَآءَنَا وَاللّٰهُ اَمَرَنَا بِهَا​ ؕ قُلۡ اِنَّ اللّٰهَ لَا يَاۡمُرُ بِالۡفَحۡشَآءِ​ ؕ اَتَقُوۡلُوۡنَ عَلَى اللّٰهِ مَا لَا تَعۡلَمُوۡنَ‏ ٢٨

And when such people commit an indecent act they say: 'We found our fathers doing that, and Allah has enjoined it on us. Say: 'Surely Allah never enjoins any indecency. Do you say things regarding Allah that you do not know?'

— A. Maududi (English Tafhim commentary)

Yeh log jab koi sharmnaak kaam karte hain to kehte hain humne apne baap dada ko isi tareeqe par paya hai aur Allah hi ne humein aisa karne ka hukum diya hai. Insey kaho Allah be-hayayi ka hukm kabhi nahin diya karta. Kya tum Allah ka naam lekar woh baatein kehte ho jinke mutaaliq tumhein ilm nahin hai (woh Allah ki taraf se hain)

— Abul Ala Maududi (Roman Urdu)

7:29
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قُلۡ اَمَرَ رَبِّىۡ بِالۡقِسۡطِ​ وَاَقِيۡمُوۡا وُجُوۡهَكُمۡ عِنۡدَ كُلِّ مَسۡجِدٍ وَّادۡعُوۡهُ مُخۡلِصِيۡنَ لَـهُ الدِّيۡنَ ​   ؕ كَمَا بَدَاَكُمۡ تَعُوۡدُوۡنَؕ‏  ٢٩

Say to them (O Muhammad): 'My Lord enjoins justice; and that you set your faces aright at the time of every Prayer; and that you call upon Him, exclusively dedicating your faith to Him. You shall return to Him as you were created.'

— A. Maududi (English Tafhim commentary)

(Aey Muhammad), insey kaho, mere Rubb ne to raasti o insaaf ka hukum diya hai, aur uska hukum to yeh hai ke har ibadat mein apna rukh theek rakkho aur usi ko pukaaro apne deen ko uske liye khaalis rakh kar, jis tarah usne tumhein ab paida kiya hai usi tarah tum phir paida kiye jaogey

— Abul Ala Maududi (Roman Urdu)

7:30
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فَرِيۡقًا هَدٰى وَ فَرِيۡقًا حَقَّ عَلَيۡهِمُ الضَّلٰلَةُ ​ ؕ اِنَّهُمُ اتَّخَذُوا الشَّيٰطِيۡنَ اَوۡلِيَآءَ مِنۡ دُوۡنِ اللّٰهِ وَيَحۡسَبُوۡنَ اَنَّهُمۡ مُّهۡتَدُوۡنَ‏  ٣٠

A party He has guided to the Right Way, and for another party straying is justly its due for they have taken satans, rather than Allah, as their guardians, even though they think that they are rightly-guided.

— A. Maududi (English Tafhim commentary)

Ek giroh ko to usne seedha raasta dikha diya hai, magar dusre giroh par gumraahi chaspan hokar reh gayi hai, kyunke unhon ne khuda ke bajaye Shayateen ko apna sarparast bana liya hai aur woh samajh rahey hain ke hum seedhi raah par hain

— Abul Ala Maududi (Roman Urdu)

7:31
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يٰبَنِىۡۤ اٰدَمَ خُذُوۡا زِيۡنَتَكُمۡ عِنۡدَ كُلِّ مَسۡجِدٍ وَّكُلُوۡا وَاشۡرَبُوۡا وَلَا تُسۡرِفُوۡا​ ۚ اِنَّهٗ لَا يُحِبُّ الۡمُسۡرِفِيۡنَ‏ ٣١

Children of Adam! Take your adornment at every time of Prayer; and eat and drink without going to excesses. For Allah does not like those who go to excess.

— A. Maududi (English Tafhim commentary)

Aey bani Adam, har ibadat ke muaqe par apni zeenat se aaraasta raho aur khao peeo aur hadd se tajauz na karo. Allah hadd se badhne walon ko pasand nahin karta

— Abul Ala Maududi (Roman Urdu)

7:32
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قُلۡ مَنۡ حَرَّمَ زِيۡنَةَ اللّٰهِ الَّتِىۡۤ اَخۡرَجَ لِعِبَادِهٖ وَالطَّيِّبٰتِ مِنَ الرِّزۡقِ​ؕ قُلۡ هِىَ لِلَّذِيۡنَ اٰمَنُوۡا فِى الۡحَيٰوةِ الدُّنۡيَا خَالِصَةً يَّوۡمَ الۡقِيٰمَةِ​ؕ كَذٰلِكَ نُفَصِّلُ الۡاٰيٰتِ لِقَوۡمٍ يَّعۡلَمُوۡنَ‏ ٣٢

Say (O Muhammad): 'Who has forbidden the adornment which Allah has brought forth for His creatures or the good things from among the means of sustenance?' Say: 'These are for the enjoyment of the believers in this world, and shall be exclusively theirs on the Day of Resurrection.' Thus do We clearly expound Our revelations for those who have knowledge.

— A. Maududi (English Tafhim commentary)

(Aey Muhammad), Insey kaho kisne Allah ki us zeenat ko haraam kardiya jisey Allah ne apne bandon ke liye nikala tha aur kisne khuda ki bakshi hui paak cheezein mamnu (forbidden) kardi? Kaho, yeh saari cheezein duniya ki zindagi mein bhi iman laney walon ke liye hain, aur qayamat ke roz to khaalisatan unhi ke liye hongi. Is tarah hum apni baatein saaf saaf bayaan karte hain un logon ke liye jo ilm rakhne waley hain

— Abul Ala Maududi (Roman Urdu)

7:33
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قُلۡ اِنَّمَا حَرَّمَ رَبِّىَ الۡـفَوَاحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَ وَ الۡاِثۡمَ وَالۡبَـغۡىَ بِغَيۡرِ الۡحَـقِّ وَاَنۡ تُشۡرِكُوۡا بِاللّٰهِ مَا لَمۡ يُنَزِّلۡ بِهٖ سُلۡطٰنًا وَّاَنۡ تَقُوۡلُوۡا عَلَى اللّٰهِ مَا لَا تَعۡلَمُوۡنَ‏  ٣٣

Tell them (O Muhammad): 'My Lord has only forbidden indecent acts, whether overt or hidden; all manner of sin; wrongful transgression; and [He has forbidden] that you associate with Allah in His divinity that for which He has sent down no sanction; and that you ascribe to Allah things of which you have no sure knowledge that they are from Him.'

— A. Maududi (English Tafhim commentary)

(Aey Muhammad), insey kaho ke mere Rubb ne jo cheezein haraam ki hain woh to yeh hain : besharmi ke kaam khwa khuley hon ya chupey, aur gunaah aur haqq ke khilaf ziyadati, aur yeh ke Allah ke saath tum kisi ko shareek karo jiske liye usne koi sanad nazil nahin ki, aur yeh ke Allah ke naam par koi aisi baat kaho jiske mutaaliq tumhein ilm na ho ke woh haqeeqat mein usi ne farmayi hai

— Abul Ala Maududi (Roman Urdu)

7:34
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وَلِكُلِّ اُمَّةٍ اَجَلٌ​ۚ فَاِذَا جَآءَ اَجَلُهُمۡ لَا يَسۡتَاۡخِرُوۡنَ سَاعَةً​ وَّلَا يَسۡتَقۡدِمُوۡنَ‏ ٣٤

For every community there is an appointed term; and when its term arrives, they cannot tarry behind a moment, nor can they get ahead.

— A. Maududi (English Tafhim commentary)

Har qaum ke liye mohlat ki ek muddat muqarrar hai, phir jab kisi qaum ki muddat aan puri hoti hai to ek ghadi bhar ki takheer o taqdeem bhi nahin hoti

— Abul Ala Maududi (Roman Urdu)

7:35
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يٰبَنِىۡۤ اٰدَمَ اِمَّا يَاۡتِيَنَّكُمۡ رُسُلٌ مِّنۡكُمۡ يَقُصُّوۡنَ عَلَيۡكُمۡ اٰيٰتِىۡ​ۙ فَمَنِ اتَّقٰى وَاَصۡلَحَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُوۡنَ‏  ٣٥

Children of Adam! If Messengers come to you from amongst yourselves who rehearse to you My signs, then those who shun disobedience and mend their ways shall have nothing to fear, nor shall they grieve.

— A. Maududi (English Tafhim commentary)

(Aur yeh baat Allah ne aagaaz e takhleeq hi mein saaf farma di thi ke) aey bani Adam, yaad rakkho, agar tumhare paas khud tumhi mein se aisey Rasool aayein jo tumhein meri aayat suna rahey hon, to jo koi nafarmani se bachega aur apne rawayye ki islaah karlega uske liye kisi khauf aur ranjj ka mauqa nahin hai

— Abul Ala Maududi (Roman Urdu)

7:36
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وَالَّذِيۡنَ كَذَّبُوۡا بِاٰيٰتِنَا وَاسۡتَكۡبَرُوۡا عَنۡهَاۤ اُولٰۤٮِٕكَ اَصۡحٰبُ النَّارِ​ۚ هُمۡ فِيۡهَا خٰلِدُوۡنَ‏ ٣٦

And those who reject Our revelations as false and turn away from them in arrogance, they shall be the inmates of Hell; and there shall they abide.

— A. Maududi (English Tafhim commentary)

Aur jo log hamari aayat ko jhutlayenge aur unke muqable mein sarkashi bartenge wahi ehle dozakh hongey jahan woh hamesha rahenge

— Abul Ala Maududi (Roman Urdu)

7:37
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فَمَنۡ اَظۡلَمُ مِمَّنِ افۡتَـرٰى عَلَى اللّٰهِ كَذِبًا اَوۡ كَذَّبَ بِاٰيٰتِهٖ ؕ اُولٰۤٮِٕكَ يَنَالُهُمۡ نَصِيۡبُهُمۡ مِّنَ الۡـكِتٰبِ​ؕ حَتّٰٓى اِذَا جَآءَتۡهُمۡ رُسُلُـنَا يَتَوَفَّوۡنَهُمۡ ۙ قَالُوۡۤا اَيۡنَ مَا كُنۡتُمۡ تَدۡعُوۡنَ مِنۡ دُوۡنِ اللّٰهِ​ ؕ قَالُوۡا ضَلُّوۡا عَنَّا وَشَهِدُوۡا عَلٰٓى اَنۡفُسِهِمۡ اَنَّهُمۡ كَانُوۡا كٰفِرِيۡنَ‏ ٣٧

Who is more unjust then he who invents a falsehood, ascribing it to Allah, or who rejects His revelation as false? Their full portion of God's Decree shall reach them, until Our deputed angels come to them to take charge of their souls, and say: 'Where are the deities now, those whom you invoked besides Allah?' They will say: 'They are all gone away from us.' And they shall bear witness against themselves that they were unbelievers.

— A. Maududi (English Tafhim commentary)

Zahir hai ke ussey bada zalim aur kaun hoga jo biklul jhooti baatein ghadh kar Allah ki taraf mansooq karey ya Allah ki sacchi aayat ko jhutlaye? Aisey log apne nawishta e taqdeer ke mutabiq apna hissa paatey rahenge, yahan tak ke woh ghadi aa jayegi jab hamare bheje huey Farishtey unki roohein(souls) qabz karne ke liye pahunchenge. Us waqt woh unse puchenge ke batao ab kahan hain tumhare woh mabood jinko tum khuda ke bajaye pukarte thay? Woh kahenge ke, “Sab humse ghum ho gaye” aur woh khud apne khilaaf gawahi denge ke hum waqayi munkir e haqq thay

— Abul Ala Maududi (Roman Urdu)

7:38
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قَالَ ادۡخُلُوۡا فِىۡۤ اُمَمٍ قَدۡ خَلَتۡ مِنۡ قَبۡلِكُمۡ مِّنَ الۡجِنِّ وَالۡاِنۡسِ فِى النَّارِ​ ؕ كُلَّمَا دَخَلَتۡ اُمَّةٌ لَّعَنَتۡ اُخۡتَهَا​ ؕ حَتّٰۤى اِذَا ادَّارَكُوۡا فِيۡهَا جَمِيۡعًا ۙ قَالَتۡ اُخۡرٰٮهُمۡ لِاُوۡلٰٮهُمۡ رَبَّنَا هٰٓؤُلَۤاءِ اَضَلُّوۡنَا فَاٰتِهِمۡ عَذَابًا ضِعۡفًا مِّنَ النَّارِ​  ؕ قَالَ لِكُلٍّ ضِعۡفٌ وَّلٰـكِنۡ لَّا تَعۡلَمُوۡنَ‏ ٣٨

Allah will say: 'Enter the fire of Hell and join the nations of jinn and men that have gone before You.' As a nation enters Hill, it will curse the one that went before it, and when all are gathered there, the last of them shall say of the first: 'Our Lord! These are the ones who led us astray. Let their torment be doubled in Hell-Fire.' He will answer: 'Each will have a doubled torment; although you do not know.'

— A. Maududi (English Tafhim commentary)

Allah farmayega jao, tum bhi usi jahannum mein chale jao jismein tumse pehle guzrey huey giroh Jinn o Ins (Insaan) jaa chuke hain. Har giroh jab jahannum mein dakhil hoga to apne peshrow giroh(that went before it) par laanat karta hua dakhil hoga, hatta ke jab sab wahan jamaa ho jayenge to har baad wala giroh pehle giroh ke haqq mein kahega ke aey Rubb, yeh log thay jinhon ne humko gumraah kiya, lihaza inhein aag ka dohra azaab de. Jawab mein irshad hoga, har ek ke liye dohra hi azaab hai magar tum jantey nahin ho

— Abul Ala Maududi (Roman Urdu)

7:39
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وَقَالَتۡ اُوۡلٰٮهُمۡ لِاُخۡرٰٮهُمۡ فَمَا كَانَ لَـكُمۡ عَلَيۡنَا مِنۡ فَضۡلٍ فَذُوۡقُوا الۡعَذَابَ بِمَا كُنۡتُمۡ تَكۡسِبُوۡنَ‏ ٣٩

Then the preceding ones will say to the succeeding ones: 'You were in no way superior to us; taste, then, this torment for your deeds.'

— A. Maududi (English Tafhim commentary)

Aur pehla giroh dusre giroh se kahega ke (agar hum qaabil e ilzam thay) to tumhi ko humpar kaunsi fazilat haasil thi, ab apni kamayi ke nateejey mein azaab ka maza chakkho

— Abul Ala Maududi (Roman Urdu)

7:40
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اِنَّ الَّذِيۡنَ كَذَّبُوۡا بِاٰيٰتِنَا وَاسۡتَكۡبَرُوۡا عَنۡهَا لَا تُفَتَّحُ لَهُمۡ اَبۡوَابُ السَّمَآءِ وَلَا يَدۡخُلُوۡنَ الۡجَـنَّةَ حَتّٰى يَلِجَ الۡجَمَلُ فِىۡ سَمِّ الۡخِيَاطِ​ ؕ وَكَذٰلِكَ نَجۡزِى الۡمُجۡرِمِيۡنَ‏ ٤٠

Surely the gates of Heaven shall not be opened for those who reject Our signs as false and turn away ' from them in arrogance; nor shall they enter Paradise until a camel passes through the eye of a needle. Thus do We reward the guilty ones.

— A. Maududi (English Tafhim commentary)

Yaqeen jaano, jin logon ne hamari aayat ko jhutlaya hai aur inke muqable mein sarkashi ki hai unke liye aasman ke darwaze hargiz na kholey jayenge. Unka jannat mein jana utna hi namumkin hai jitna suii (needle) ke naake se ount(camel) ka guzarna. Mujreemon ko hamare haan aisa hi badla mila karta hai

— Abul Ala Maududi (Roman Urdu)

7:41
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لَهُمۡ مِّنۡ جَهَـنَّمَ مِهَادٌ وَّمِنۡ فَوۡقِهِمۡ غَوَاشٍ​ ؕ وَكَذٰلِكَ نَجۡزِى الظّٰلِمِيۡنَ‏ ٤١

Hell shall be their bed, and also above them their covering. Thus do We reward the wrong-doers.

— A. Maududi (English Tafhim commentary)

Unke liye to jahannum ka bichona hoga aur jahannum hi ka oadna. Yeh hai woh jaza jo hum zalimon ko diya karte hain

— Abul Ala Maududi (Roman Urdu)

7:42
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وَالَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ لَا نُـكَلِّفُ نَفۡسًا اِلَّا وُسۡعَهَاۤ  اُولٰۤٮِٕكَ اَصۡحٰبُ الۡجَـنَّةِ​ۚ هُمۡ فِيۡهَا خٰلِدُوۡنَ‏ ٤٢

And those who believe and do good - We do not impose upon any of them a burden beyond his capacity. They are the people of Paradise. And there they shall abide.

— A. Maududi (English Tafhim commentary)

Ba-khilaf iske jin logon ne hamari aayat ko maan liya hai aur acchey kaam kiye hain aur is baab mein hum har ek ko uski istetaat (capability) hi ke mutaabiq zimmedar thehrate hain. Woh ehle jannat hain jahan woh hamesha rahengey

— Abul Ala Maududi (Roman Urdu)

7:43
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وَنَزَعۡنَا مَا فِىۡ صُدُوۡرِهِمۡ مِّنۡ غِلٍّ تَجۡرِىۡ مِنۡ تَحۡتِهِمُ الۡاَنۡهٰرُ​ۚ وَقَالُوا الۡحَمۡدُ لِلّٰهِ الَّذِىۡ هَدٰٮنَا لِهٰذَا وَمَا كُنَّا لِنَهۡتَدِىَ لَوۡلَاۤ اَنۡ هَدٰٮنَا اللّٰهُ​ ​ۚ لَقَدۡ جَآءَتۡ رُسُلُ رَبِّنَا بِالۡحَـقِّ​ ؕ وَنُوۡدُوۡۤا اَنۡ تِلۡكُمُ الۡجَـنَّةُ اُوۡرِثۡتُمُوۡهَا بِمَا كُنۡتُمۡ تَعۡمَلُوۡنَ‏  ٤٣

We shall strip away all rancour from their hearts, and rivers shall flow beneath them, and they shall say: 'All praise be to Allah Who has guided us on to this. Had it not been for Allah Who granted us guidance, we would not be on the Right Path. Surely the Messengers of our Lord did indeed come down with truth.' Then a voice will cry out to them: 'This is the Paradise which you are made to inherit as a reward for your deeds.'

— A. Maududi (English Tafhim commentary)

Unke dilon mein ek dusre ke khilaf jo kuch kadurat (rancour) hogi usey hum nikal denge, unke nichey nehrein behti hongi, aur woh kahenge ke “taareef khuda hi ke liye hai jisne humein yeh raasta dikhaya, hum khud raah na paa sakte thay agar khuda hamari rehnumayi na karta. Hamare Rubb ke bheje huey Rasool waqayi Haqq hi lekar aaye thay”. Us waqt nida (voice) aayegi ke “ yeh jannat jiske tum waris banaye gaye ho tumhein un aamal ke badle mein mili hai jo tum karte rahey thay”

— Abul Ala Maududi (Roman Urdu)

7:44
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وَنَادٰٓى اَصۡحٰبُ الۡجَـنَّةِ اَصۡحٰبَ النَّارِ اَنۡ قَدۡ وَجَدۡنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلۡ وَجَدْتُّمۡ مَّا وَعَدَ رَبُّكُمۡ حَقًّا​ ؕ قَالُوۡا نَـعَمۡ​ ۚ فَاَذَّنَ مُؤَذِّنٌۢ بَيۡنَهُمۡ اَنۡ لَّـعۡنَةُ اللّٰهِ عَلَى الظّٰلِمِيۡنَۙ‏  ٤٤

And the people of Paradise shall cry to the people of Hell: 'Surely we have found our Lord's promise to us to be true. have you also found true what your Lord has promised you?' 'Yes', they shall answer; and a herald shall cry out among them: 'Allah's curse be upon the wrong-doers';

— A. Maududi (English Tafhim commentary)

Phir yeh jannat ke log dozakh walon se pukar kar kahenge, “ humne un sarey waadon ko theek paa liya jo hamare Rubb ne humse kiye thay, kya tumne bhi un waadon ko theek paya jo tumhare Rubb ne kiye thay?” Woh jawab denge “haan” tab ek pukarne wala unke darmiyan pukarega ke “ khuda ki laanat un zalimon par

— Abul Ala Maududi (Roman Urdu)

7:45
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الَّذِيۡنَ يَصُدُّوۡنَ عَنۡ سَبِيۡلِ اللّٰهِ وَيَـبۡـغُوۡنَهَا عِوَجًا​ ۚ وَهُمۡ بِالۡاٰخِرَةِ كٰفِرُوۡنَ​ۘ‏ ٤٥

upon those who hinder men from the path of Allah and seek to make it crooked; and disbelieve in the Hereafter.'

— A. Maududi (English Tafhim commentary)

Jo Allah ke rastey se logon ko roakte aur usey tedha karna chahte thay aur aakhirat ke munkir thay”

— Abul Ala Maududi (Roman Urdu)

7:46
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وَبَيۡنَهُمَا حِجَابٌ​ۚ وَعَلَى الۡاَعۡرَافِ رِجَالٌ يَّعۡرِفُوۡنَ كُلًّاۢ بِسِيۡمٰٮهُمۡ​ ۚ وَنَادَوۡا اَصۡحٰبَ الۡجَـنَّةِ اَنۡ سَلٰمٌ عَلَيۡكُمۡ​ لَمۡ يَدۡخُلُوۡهَا وَهُمۡ يَطۡمَعُوۡنَ‏ ٤٦

And between the two there will be a barrier, and on the Heights will be men who will recognize each person by his mark and will cry, out to the people of Paradise: 'Peace be to you.'These will be the ones who had not yet joined them in Paradise, though they long to do so.

— A. Maududi (English Tafhim commentary)

In dono girohon ke darmiyan ek oat (barrier) hayal hogi jiski bulandiyon (Araaf) par kuch aur log honge yeh har ek ko uske kiyafa (marks) se pehchanenge aur jannat walon se pukaar kar kahenge ke “salamati ho tumpar”. Yeh log jannat mein dakhil to nahin huey magar uske umeedwar honge”

— Abul Ala Maududi (Roman Urdu)

7:47
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وَاِذَا صُرِفَتۡ اَبۡصَارُهُمۡ تِلۡقَآءَ اَصۡحٰبِ النَّارِۙ قَالُوۡا رَبَّنَا لَا تَجۡعَلۡنَا مَعَ الۡقَوۡمِ الظّٰلِمِيۡنَ‏ ٤٧

And when the eyes of the people of the Heights will be turned towards the people of Hell they will say: 'Our Lord! Do not cast us among the wrongdoing people.'

— A. Maududi (English Tafhim commentary)

Aur jab unki nigahein dozakh walon ki taraf phirengi to kahenge, “Aey Rubb! Humein in zalim logon mein shamil na kijiyo”

— Abul Ala Maududi (Roman Urdu)

7:48
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وَنَادٰٓى اَصۡحٰبُ الۡاَعۡرَافِ رِجَالًا يَّعۡرِفُوۡنَهُمۡ بِسِيۡمٰٮهُمۡ قَالُوۡا مَاۤ اَغۡنٰى عَنۡكُمۡ جَمۡعُكُمۡ وَمَا كُنۡتُمۡ تَسۡتَكۡبِرُوۡنَ‏ ٤٨

And the people of the Heights will cry out to the men whom they would recognize by their marks. saving: 'Neither your numbers nor the riches of which you were proud availed you.

— A. Maududi (English Tafhim commentary)

Phir yeh Araaf ke log dozakh ki chandh badi badi shakhsiyaton(personalities) ko unki alamaton se pehchan kar pukarenge ke “dekh liya tumne, aaj na tumhare jatthey (gatherings/numbers) tumhare kisi kaam aaye aur na woh saaz o samaan jinko tum badi cheez samajhte thay

— Abul Ala Maududi (Roman Urdu)

7:49
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اَهٰٓؤُلَۤاءِ الَّذِيۡنَ اَقۡسَمۡتُمۡ لَا يَنَالُهُمُ اللّٰهُ بِرَحۡمَةٍ ​ؕ اُدۡخُلُوا الۡجَـنَّةَ لَا خَوۡفٌ عَلَيۡكُمۡ وَلَاۤ اَنۡتُمۡ تَحۡزَنُوۡنَ‏ ٤٩

Are these not the ones of whom you swore that Allah shall grant them nothing of His mercy?' To such it will be said: 'Enter Paradise. You have no cause to fear, nor shall you grieve.'

— A. Maududi (English Tafhim commentary)

Aur kya yeh ehle jannat wahi log nahin hain jinke mutaaliq tum kasamein kha kha kar kehte thay ke inko to khuda apni rehmat mein se kuch bhi na dega? Aaj inhi se kaha gaya ke dakhil ho jao jannat mein, tumhare liye na khauf hai na ranjj”

— Abul Ala Maududi (Roman Urdu)

7:50
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وَنَادٰٓى اَصۡحٰبُ النَّارِ اَصۡحٰبَ الۡجَـنَّةِ اَنۡ اَفِيۡضُوۡا عَلَيۡنَا مِنَ الۡمَآءِ اَوۡ مِمَّا رَزَقَكُمُ اللّٰهُ ​ؕ قَالُـوۡۤا اِنَّ اللّٰهَ حَرَّمَهُمَا عَلَى الۡـكٰفِرِيۡنَ ۙ‏ ٥٠

And the people of the Fire will cry out to the people of Paradise: 'Pour out some water on us or throw at us something of what Allah has bestowed upon you.' They will reply: 'Allah has forbidden them to the deniers of the truth,

— A. Maududi (English Tafhim commentary)

Aur dozakh ke log jannat walon ko pukarenge ke kuch thoda sa pani humpar daal do ya jo rizq Allah ne tumhein diya hai usi mein se kuch phenk do. Woh jawab denge ke “Allah ne yeh dono cheezein un munkireen e haqq par haraam kardi hain

— Abul Ala Maududi (Roman Urdu)

7:51
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الَّذِيۡنَ اتَّخَذُوۡا دِيۡنَهُمۡ لَهۡوًا وَّلَعِبًا وَّغَرَّتۡهُمُ الۡحَيٰوةُ الدُّنۡيَا​​ ۚ فَالۡيَوۡمَ نَنۡسٰٮهُمۡ كَمَا نَسُوۡا لِقَآءَ يَوۡمِهِمۡ هٰذَا ۙ وَمَا كَانُوۡا بِاٰيٰتِنَا يَجۡحَدُوۡنَ‏ ٥١

who have made their religion a sport and play. and whom the life of the world has beguiled. So on that Day We shall forget them in the manner they forget their meeting of this Day with Us and persist in denying Our revelations.'

— A. Maududi (English Tafhim commentary)

Jinhon ne apne deen ko khel aur tafree bana liya tha. Aur jinhein duniya ki zindagi ne fareb mein mubtila kar rakkha tha. Allah farmata hai ke aaj hum bhi unhein usi tarah bhula denge jis tarah woh is din ki mulaqat ko bhoole rahey aur hamari aayaton ka inkar karte rahey”

— Abul Ala Maududi (Roman Urdu)

7:52
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وَلَقَدۡ جِئۡنٰهُمۡ بِكِتٰبٍ فَصَّلۡنٰهُ عَلٰى عِلۡمٍ هُدًى وَّرَحۡمَةً لِّـقَوۡمٍ يُّؤۡمِنُوۡنَ‏ ٥٢

Surely We have brought them a Book which We expounded with knowledge; a guidance and a mercy to those who believe '

— A. Maududi (English Tafhim commentary)

Hum in logon ke paas ek aisi kitab le aaye hain jisko humne ilm ki bina par mufassal (expounded) banaya hai aur jo iman laney walon ke liye hidayat aur rehmat hai

— Abul Ala Maududi (Roman Urdu)

7:53
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هَلۡ يَنۡظُرُوۡنَ اِلَّا تَاۡوِيۡلَهٗ​ؕ يَوۡمَ يَاۡتِىۡ تَاۡوِيۡلُهٗ يَقُوۡلُ الَّذِيۡنَ نَسُوۡهُ مِنۡ قَبۡلُ قَدۡ جَآءَتۡ رُسُلُ رَبِّنَا بِالۡحَـقِّ​ۚ فَهَلْ لَّـنَا مِنۡ شُفَعَآءَ فَيَشۡفَعُوۡا لَـنَاۤ اَوۡ نُرَدُّ فَنَعۡمَلَ غَيۡرَ الَّذِىۡ كُنَّا نَـعۡمَلُ​ؕ قَدۡ خَسِرُوۡۤا اَنۡفُسَهُمۡ وَضَلَّ عَنۡهُمۡ مَّا كَانُوۡا يَفۡتَرُوۡنَ‏  ٥٣

Are they waiting for the fulfilment of its warning? On the Day that warning is fulfilled, those that have neglected it before will say: 'The Messengers of Our Lord did indeed bring forth the truth. Are there any intercessors who will now plead on our behalf? Or, can we be restored to life that we might perform differently from that which we did? ' They surely ended in utter loss, and the lies they had fabricated failed them.

— A. Maududi (English Tafhim commentary)

Ab kya yeh log iske siwa kisi aur baat ke muntazir hain ke woh anjaam saamne aa jaye jiski yeh kitab khabar de rahi hai? Jis roz woh anjaam saamne aa gaya to wahi log jinhon ne usey nazar-andaz kardiya tha kahenge ke “waqayi hamare Rubb ke Rasool haqq lekar aaye thay, phir kya ab humein kuch sifarishi milenge jo hamare haqq mein sifarish karein? Ya humein dobara wapas hi bhej diya jaye taa-ke jo kuch hum pehle karte thay uske bajaye ab dusre tareeqe par kaam karke dikhayein”. Unhon ne apne aap ko khasare (nuksaan) mein daal diya aur woh sarey jhoot jo unhon ne tasneef kar rakkhey thay aaj unse ghum ho gaye

— Abul Ala Maududi (Roman Urdu)

7:54
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اِنَّ رَبَّكُمُ اللّٰهُ الَّذِىۡ خَلَقَ السَّمٰوٰتِ وَ الۡاَرۡضَ فِىۡ سِتَّةِ اَيَّامٍ ثُمَّ اسۡتَوٰى عَلَى الۡعَرۡشِ يُغۡشِى الَّيۡلَ النَّهَارَ يَطۡلُبُهٗ حَثِيۡثًا ۙ وَّالشَّمۡسَ وَالۡقَمَرَ وَالنُّجُوۡمَ مُسَخَّرٰتٍۢ بِاَمۡرِهٖ ؕ اَلَا لَـهُ الۡخَـلۡقُ وَالۡاَمۡرُ​ ؕ تَبٰرَكَ اللّٰهُ رَبُّ الۡعٰلَمِيۡنَ‏ ٥٤

Surely your Lord is none other than Allah, Who created the heavens and the earth in six days, and then ascended His Throne; Who causes the night to cover the day and then the day swiftly pursues the night; Who created the sun and the moon and the stars making them all subservient to His command. Lo! His is the creation and His is the command. Blessed is Allah, the Lord of the universe.

— A. Maududi (English Tafhim commentary)

Dar haqeeqat tumhara Rubb Allah hi hai jisne aasman aur zameen ko chey( six) dino mein paida kiya, phir apne takht e sultanat par jalwa farma hua, jo raat ko din par dhank deta hai aur phir din raat ke pichey dauda chala aata hai, jisne Suraj aur chand aur taarey paida kiye sab uske farmaan ke tabeh hain. Khabardar raho! Usi ki khalq (creation) hai aur usi ka amr(command) hai. Bada ba-barakat hai Allah, sarey jahaano ka maalik o parwardigar

— Abul Ala Maududi (Roman Urdu)

7:55
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اُدۡعُوۡا رَبَّكُمۡ تَضَرُّعًا وَّخُفۡيَةً​ ؕ اِنَّهٗ لَا يُحِبُّ الۡمُعۡتَدِيۡنَ​ ۚ‏ ٥٥

Call upon your Lord with humility and in secret. Surely He does not love transgressors.

— A. Maududi (English Tafhim commentary)

Apne Rubb ko pukaro gidgidate (with humility) huey aur chupke chupke. Yakeenan woh hadd se guzarne walon ko pasand nahin karta

— Abul Ala Maududi (Roman Urdu)

7:56
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وَلَا تُفۡسِدُوۡا فِى الۡاَرۡضِ بَعۡدَ اِصۡلَاحِهَا وَادۡعُوۡهُ خَوۡفًا وَّطَمَعًا​ ؕ اِنَّ رَحۡمَتَ اللّٰهِ قَرِيۡبٌ مِّنَ الۡمُحۡسِنِيۡنَ‏ ٥٦

Anddo not make mischief in the earth after it has been set in order, and call upon Him with fear and longing. Surely Allah's mercy is close to those who do good.

— A. Maududi (English Tafhim commentary)

Zameen mein fasaad barpa na karo jabke uski islaah ho chuki hai aur khuda hi ko pukaro khauff ke saath aur tama (umeed) ke saath. Yaqeenan Allah ki rehmat neik kirdaar (who do good) logon se qareeb hai

— Abul Ala Maududi (Roman Urdu)

7:57
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وَهُوَ الَّذِىۡ يُرۡسِلُ الرِّيٰحَ بُشۡرًۢا بَيۡنَ يَدَىۡ رَحۡمَتِهٖ ​ؕ حَتّٰۤى اِذَاۤ اَقَلَّتۡ سَحَابًا ثِقَالًا سُقۡنٰهُ لِبَلَدٍ مَّيِّتٍ فَاَنۡزَلۡنَا بِهِ الۡمَآءَ فَاَخۡرَجۡنَا بِهٖ مِنۡ كُلِّ الثَّمَرٰتِ​ؕ كَذٰلِكَ نُخۡرِجُ الۡمَوۡتٰى لَعَلَّكُمۡ تَذَكَّرُوۡنَ‏ ٥٧

And it is He Who sends forth winds as glad tidings in advance of His Mercy, and when they have carried a heavy-laden cloud We drive it to a dead land, then We send down rain from it and bring forth therwith fruits of every kind. In this manner do We raise the dead that you may take heed.

— A. Maududi (English Tafhim commentary)

Aur woh Allah hi hai jo hawaon ko apni rehmat ke aagey aagey khush-khabri liye huey bhejta hai, phir jab woh pani se ladey huey badal utha leti hain to unhein kisi murda sar-zameen ki taraf harakat deta hai, aur wahan meh (barish) barsa kar (usi mari hui zameen se) tarah tarah ke phal nikal laata hai. Dekho, is tarah hum murdon ko halat e maut se nikalte hain, shayad ke tum is mushahide se sabaq lo

— Abul Ala Maududi (Roman Urdu)

7:58
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وَالۡبَلَدُ الطَّيِّبُ يَخۡرُجُ نَبَاتُهٗ بِاِذۡنِ رَبِّهٖ ​ۚ وَالَّذِىۡ خَبُثَ لَا يَخۡرُجُ اِلَّا نَكِدًا ​ؕ كَذٰلِكَ نُصَرِّفُ الۡاٰيٰتِ لِقَوۡمٍ يَّشۡكُرُوۡنَ‏  ٥٨

As for the good land, vegetation comes forth in abundance by the command of its Lord, whereas from the bad land, only poor vegetation comes forth. Thus do We expound Our signs in diverse ways for a people who are grateful.

— A. Maududi (English Tafhim commentary)

Jo zameen acchi hoti hai woh apne Rubb ke hukum se khoob phal phool lati hai aur jo zameen kharab hoti hai ussey naqis (poor) paidawar ke siwa kuch nahin nikalta. Is tarah hum nishaniyon ko baar baar pesh karte hain un logon ke liye jo shukarguzar honay waley hain

— Abul Ala Maududi (Roman Urdu)

7:59
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لَقَدۡ اَرۡسَلۡنَا نُوۡحًا اِلٰى قَوۡمِهٖ فَقَالَ يٰقَوۡمِ اعۡبُدُوا اللّٰهَ مَا لَـكُمۡ مِّنۡ اِلٰهٍ غَيۡرُهٗ ؕ اِنِّىۡۤ اَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ عَظِيۡمٍ‏  ٥٩

Indeed We sent forth Noah to his people and he said: '0 my people! Serve Allah, you have no other god than Him Indeed I fear for you the chastisement of an awesome Day.'

— A. Maududi (English Tafhim commentary)

Humne Nooh ko uski qaum ki taraf bheja, usne kaha “aey biradraan e qaum, Allah ki bandagi karo, uske siwa tumhara koi khuda nahin hai, main tumhare haqq mein ek haulnaak din (awesome day) ke azaab se darta hoon”

— Abul Ala Maududi (Roman Urdu)

7:60
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قَالَ الۡمَلَاُ مِنۡ قَوۡمِهٖۤ اِنَّا لَـنَرٰٮكَ فِىۡ ضَلٰلٍ مُّبِيۡنٍ‏  ٦٠

The leading men of his people replied: 'We see that you are in palpable error.'

— A. Maududi (English Tafhim commentary)

Uski qaum ke sardaron ne jawab diya “ humko to yeh nazar aata hai ke tum sareeh gumraahi mein mubtila ho”

— Abul Ala Maududi (Roman Urdu)

7:61
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قَالَ يٰقَوۡمِ لَـيۡسَ بِىۡ ضَلٰلَةٌ وَّلٰـكِنِّىۡ رَسُوۡلٌ مِّنۡ رَّبِّ الۡعٰلَمِيۡنَ‏  ٦١

He said: '0 my people! There is no error in me, but I am a Messenger from the Lord of the universe.

— A. Maududi (English Tafhim commentary)

Nooh ne kaha “aey biradraan e qaum, main kisi gumraahi mein nahin pada hoon balke, main Rubb ul alameen ka Rasool hoon

— Abul Ala Maududi (Roman Urdu)

7:62
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اُبَلِّغُكُمۡ رِسٰلٰتِ رَبِّىۡ وَاَنۡصَحُ لَـكُمۡ وَاَعۡلَمُ مِنَ اللّٰهِ مَا لَا تَعۡلَمُوۡنَ‏ ٦٢

I convey to you the messages of my Lord, give you sincere advice, and I know from Allah that which you do not know.

— A. Maududi (English Tafhim commentary)

Tumhein apne Rubb ke paigamaat pahunchata hoon, tumhara khair-khwa hoon, aur mujhey Allah ki taraf se woh kuch maloom hai jo tumhein maloom nahin hai

— Abul Ala Maududi (Roman Urdu)

7:63
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اَوَعَجِبۡتُمۡ اَنۡ جَآءَكُمۡ ذِكۡرٌ مِّنۡ رَّبِّكُمۡ عَلٰى رَجُلٍ مِّنۡكُمۡ لِيُنۡذِرَكُمۡ وَلِتَـتَّقُوۡا وَلَعَلَّكُمۡ تُرۡحَمُوۡنَ‏ ٦٣

Do you wonder that admonition should come to you from your Lord through a man from amongst yourselves that he may warn you, that you may avoid evil and that mercy may be shown to you?'

— A. Maududi (English Tafhim commentary)

Kya tumhein is baat par tajjub hua ke tumhare paas khud tumhari apni qaum ke ek aadmi ke zariye se tumhare Rubb ki yaad dehani aayi taa-ke tumhein khabardaar karey, aur tum galat rawi se bach jao aur tumpar reham kiya jaye?”

— Abul Ala Maududi (Roman Urdu)

7:64
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فَكَذَّبُوۡهُ فَاَنۡجَيۡنٰهُ وَالَّذِيۡنَ مَعَهٗ فِى الۡفُلۡكِ وَاَغۡرَقۡنَا الَّذِيۡنَ كَذَّبُوۡا بِاٰيٰتِنَا​ ؕ اِنَّهُمۡ كَانُوۡا قَوۡمًا عَمِيۡنَ‏ ٦٤

But they charged him with falsehood. Thereupon We delivered Noah and those who were with him in the Ark, and caused those who rejected Our signs as false to be drowned. Surely they were a blind folk.

— A. Maududi (English Tafhim commentary)

Magar unhon ne usko jhutla diya. Aakhir e kaar humne usey aur uske saathiyon ko ek kashti mein najaat di aur un logon ko dubo diya jinhon ne hamari aayat ko jhutlaya tha. Yaqeenan woh andhey log thay

— Abul Ala Maududi (Roman Urdu)

7:65
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وَاِلٰى عَادٍ اَخَاهُمۡ هُوۡدًا​ ؕ قَالَ يٰقَوۡمِ اعۡبُدُوا اللّٰهَ مَا لَـكُمۡ مِّنۡ اِلٰهٍ غَيۡرُهٗ ؕ اَفَلَا تَتَّقُوۡنَ‏ ٦٥

And to 'Ad We sent forth their brother Hud. He said: '0 my people! Serve Allah; you have no other god than Him. Will you, then, not avoid evil?'

— A. Maududi (English Tafhim commentary)

Aur Aad ki taraf humne unke bhai Hud ko bheja. Usne kaha “aey biradraan e qaum, Allah ki bandagi karo, uske siwa tumhara koi khuda nahin hai phir kya tum galat rawi se parheiz na karogey?”

— Abul Ala Maududi (Roman Urdu)

7:66
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قَالَ الۡمَلَاُ الَّذِيۡنَ كَفَرُوۡا مِنۡ قَوۡمِهٖۤ اِنَّا لَــنَرٰٮكَ فِىۡ سَفَاهَةٍ وَّاِنَّا لَــنَظُنُّكَ مِنَ الۡـكٰذِبِيۡنَ‏ ٦٦

The unbelievers among the leading men of his people said: 'Indeed we see you in folly, and consider you to be liars.'

— A. Maududi (English Tafhim commentary)

Uski qaum ke sardaron ne, jo uski baat maanne se inkar kar rahey thay, jawab mein kaha “ hum to tumhein be-aqali (in folly)mein mubtila samajhte hain aur humein gumaan hai ke tum jhootey ho”

— Abul Ala Maududi (Roman Urdu)

7:67
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قَالَ يٰقَوۡمِ لَـيۡسَ بِىۡ سَفَاهَةٌ وَّلٰـكِنِّىۡ رَسُوۡلٌ مِّنۡ رَّبِّ الۡعٰلَمِيۡنَ‏ ٦٧

He said: '0 my people! There is no folly in me; rather I am a Messenger from the Lord of the universe.

— A. Maududi (English Tafhim commentary)

Usne kaha “ aey biradraan e qaum, main be-aqali mein mubtila nahin hoon balke main Rubb ul aalameen ka Rasool hoon

— Abul Ala Maududi (Roman Urdu)

7:68
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اُبَلِّغُكُمۡ رِسٰلٰتِ رَبِّىۡ وَاَنَا لَـكُمۡ نَاصِحٌ اَمِيۡنٌ‏ ٦٨

I convey to you the messages of my Lord, and I give you sincere advice.

— A. Maududi (English Tafhim commentary)

Tumko apne Rubb ke paigaamaat pahunchata hoon, aur tumhara aisa khair-khwah hoon jispar bharosa kiya jaa sakta hai

— Abul Ala Maududi (Roman Urdu)

7:69
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اَوَعَجِبۡتُمۡ اَنۡ جَآءَكُمۡ ذِكۡرٌ مِّنۡ رَّبِّكُمۡ عَلٰى رَجُلٍ مِّنۡكُمۡ لِيُنۡذِرَكُمۡ​ ؕ وَاذۡكُرُوۡۤا اِذۡ جَعَلَـكُمۡ ۚ خُلَفَآءَ مِنۡۢ بَعۡدِ قَوۡمِ نُوۡحٍ وَّزَادَكُمۡ فِى الۡخَـلۡقِ بَصۜۡطَةً​​ فَاذۡكُرُوۡۤا اٰ لَۤاءَ اللّٰهِ لَعَلَّكُمۡ تُفۡلِحُوۡنَ‏ ٦٩

Do you wonder that an exhortation should come to you from your Lord through a man from amongst yourselves that he may warn you? And do call to mind when He made you successors after the people of Noah and amply increased you in stature. Remember then the wondrous bounties of Allah, that you may prosper.'

— A. Maududi (English Tafhim commentary)

Kya tumhein is baat par tajjub hua ke tumhare paas khud tumhari apni qaum ke ek aadmi ke zariye se tumhare Rubb ki yaad dehani aayi taa-ke woh tumhein khabardaar karey? Bhool na jao ke tumhare Rubb ne Nooh ki qaum ke baad tumko uska jaanasheen(successors) banaya aur tumhein khoob tano-mand kiya(amply increased you in stature) , pas Allah ki qudrat ke karishmon ko yaad rakkho, umeed hai ke falaah paogey”

— Abul Ala Maududi (Roman Urdu)

7:70
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قَالُـوۡۤا اَجِئۡتَنَا لِنَعۡبُدَ اللّٰهَ وَحۡدَهٗ وَنَذَرَ مَا كَانَ يَعۡبُدُ اٰبَآؤُنَا​ ۚ فَاۡتِنَا بِمَا تَعِدُنَاۤ اِنۡ كُنۡتَ مِنَ الصّٰدِقِيۡنَ‏ ٧٠

They said: 'Have you come to us that we should worship none other than Allah and forsake all whom our forefathers were wont to worship? Then bring upon us the scourge with which you have threatened us if you are truthful?'

— A. Maududi (English Tafhim commentary)

Unhon ne jawab diya “kya tu hamare paas is liye aaya hai ke hum akele Allah hi ki ibadat karein aur unhein chodh dein jinki ibadat hamare baap dada karte aaye hain? Accha to ley aa woh azaab jiski tu humein dhamki deta hai agar tu saccha hai”

— Abul Ala Maududi (Roman Urdu)

7:71
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قَالَ قَدۡ وَقَعَ عَلَيۡكُمۡ مِّنۡ رَّبِّكُمۡ رِجۡسٌ وَّغَضَبٌ​ؕ اَتُجَادِلُوۡنَنِىۡ فِىۡۤ اَسۡمَآءٍ سَمَّيۡتُمُوۡهَاۤ اَنۡـتُمۡ وَاٰبَآؤُكُمۡ مَّا نَزَّلَ اللّٰهُ بِهَا مِنۡ سُلۡطٰنٍ​ؕ فَانْتَظِرُوۡۤا اِنِّىۡ مَعَكُمۡ مِّنَ الۡمُنۡتَظِرِيۡنَ‏  ٧١

Hud warned them: 'Surely punishment and wrath from your Lord have befallen upon you. Do you dispute with me about mere names that you and your forefathers have concocted and for which Allah has sent down no sanction? Wait, then, and I too am with you among those who wait.'

— A. Maududi (English Tafhim commentary)

Usne kaha “tumhare Rubb ki phitkar tum par padh gayi aur uska gazab toot pada, kya tum mujhse un naamo (names) par jhagadte ho jo tumne aur tumhare baap dada ne rakh liye hain, jinke liye Allah ne koi sanad nazil nahin ki hai. Accha to tum bhi intezaar karo aur main bhi tumhare saath intezaar karta hoon”

— Abul Ala Maududi (Roman Urdu)

7:72
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فَاَنۡجَيۡنٰهُ وَالَّذِيۡنَ مَعَهٗ بِرَحۡمَةٍ مِّنَّا وَ قَطَعۡنَا دَابِرَ الَّذِيۡنَ كَذَّبُوۡا بِاٰيٰتِنَا​ وَمَا كَانُوۡا مُؤۡمِنِيۡنَ‏ ٧٢

Then We delivered Hud and his companions by Our mercy, and We utterly cut off the last remnant of those who called the lie to Our signs and would not believe.

— A. Maududi (English Tafhim commentary)

Aakhir e kaar humne apni meharbani se Hud aur uske saathiyon ko bacha liye aur un logo ki jadd (roots) kaat di jo hamari aayat ko jhutla chuke thay aur iman laney waley na thay

— Abul Ala Maududi (Roman Urdu)

7:73
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وَاِلٰى ثَمُوۡدَ اَخَاهُمۡ صٰلِحًا​ ۘ قَالَ يٰقَوۡمِ اعۡبُدُوۡا اللّٰهَ مَا لَـكُمۡ مِّنۡ اِلٰهٍ غَيۡرُهٗ​ ؕ قَدۡ جَآءَتۡكُمۡ بَيِّنَةٌ مِّنۡ رَّبِّكُمۡ​ ؕ هٰذِهٖ نَاقَةُ اللّٰهِ لَـكُمۡ اٰيَةً​ فَذَرُوۡهَا تَاۡكُلۡ فِىۡۤ اَرۡضِ اللّٰهِ​ وَلَا تَمَسُّوۡهَا بِسُوۡٓءٍ فَيَاۡخُذَكُمۡ عَذَابٌ اَ لِيۡمٌ‏ ٧٣

And to Thamud We sent forth their brother. Salih. He said to them: '0 my people! Serve Allah, you have no other god than Him. Truly there has come to you a clear proof from your Lord. This she-camel from Allah is a Divine portent for you. So leave her alone to pasture on Allah's earth, and touch her with no evil lest a painful chastisement should seize you.

— A. Maududi (English Tafhim commentary)

Aur Samood ki taraf humne unke bhai Saleh ko bheja. Usne kaha “aey biradraan e qaum, Allah ki bandagi karo, uske siwa tumhara koi khuda nahin hai. Tumhare paas tumhare Rubb ki khuli daleel aa gayi hai. Yeh Allah ki ounti (she-camel) tumhare liye ek nishani ke taur par hai, lihaza isey chodh do ke khuda ki zameen mein charti phirey, isko kisi burey irade se haath na lagana warna ek dardnaak azaab tumhein aa lega

— Abul Ala Maududi (Roman Urdu)

7:74
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وَاذۡكُرُوۡۤا اِذۡ جَعَلَـكُمۡ خُلَفَآءَ مِنۡۢ بَعۡدِ عَادٍ وَّبَوَّاَكُمۡ فِى الۡاَرۡضِ تَـتَّخِذُوۡنَ مِنۡ سُهُوۡلِهَا قُصُوۡرًا وَّتَـنۡحِتُوۡنَ الۡجِبَالَ بُيُوۡتًا​ ۚ فَاذۡكُرُوۡۤا اٰ لَۤاءَ اللّٰهِ وَلَا تَعۡثَوۡا فِى الۡاَرۡضِ مُفۡسِدِيۡنَ‏  ٧٤

And call to mind when He made you successors after 'Ad and gave you power in the earth so that you took for yourselves palaces in its plains and hewed out dwellings in the mountains. Remember, then, the wondrous bounties of Allah and do not go about creating mischief in the land.'

— A. Maududi (English Tafhim commentary)

Yaad karo woh waqt jab Allah ne qaum e Aad ke baad tumhein uska jaanasheen (successors) banaya aur tumko zameen mein yeh manzilat bakshi ke aaj tum uske humwaar maidaano mein aali shaan mehal banate aur uske pahadon ko makanaat ki shakal mein tarashte ho. Pas uski qudrat ke karishmon se gaafil na ho jao aur zameen mein fasaad barpa na karo.”

— Abul Ala Maududi (Roman Urdu)

7:75
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قَالَ الۡمَلَاُ الَّذِيۡنَ اسۡتَكۡبَرُوۡا مِنۡ قَوۡمِهٖ لِلَّذِيۡنَ اسۡتُضۡعِفُوۡا لِمَنۡ اٰمَنَ مِنۡهُمۡ اَتَعۡلَمُوۡنَ اَنَّ صٰلِحًا مُّرۡسَلٌ مِّنۡ رَّبِّهٖ​ؕ قَالُـوۡۤا اِنَّا بِمَاۤ اُرۡسِلَ بِهٖ مُؤۡمِنُوۡنَ‏ ٧٥

The haughty elders of his people said to those believers who had been oppressed: 'Do you know that Salih is one sent forth with a message from his Lord?' They, replied: 'Surely we believe in the message with which he has been sent.'

— A. Maududi (English Tafhim commentary)

Uski qaum ke sardaron ne jo badey baney huey thay, kamzoor tabqey ke un logon se jo iman le aaye thay kaha “kya tum waqayi yeh jantey ho ke Saleh apne Rubb ka paigambar hai?” Unhon ne jawab diya “beshak jis paigam ke saath woh bheja gaya hai usey hum maante hain.”

— Abul Ala Maududi (Roman Urdu)

7:76
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قَالَ الَّذِيۡنَ اسۡتَكۡبَرُوۡۤا اِنَّا بِالَّذِىۡۤ اٰمَنۡتُمۡ بِهٖ كٰفِرُوۡنَ‏  ٧٦

The haughty ones remarked. 'Most certainly we disbelieve in that which you believe.'

— A. Maududi (English Tafhim commentary)

Un burayi ke muddaiyon (haughty ones) ne kaha jis cheez ko tumne maana hai hum uske munkir hain.”

— Abul Ala Maududi (Roman Urdu)

7:77
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فَعَقَرُوا النَّاقَةَ وَعَتَوۡا عَنۡ اَمۡرِ رَبِّهِمۡ وَ قَالُوۡا يٰصٰلِحُ ائۡتِنَا بِمَا تَعِدُنَاۤ اِنۡ كُنۡتَ مِنَ الۡمُرۡسَلِيۡنَ‏ ٧٧

Then they hamstrung the she-camel, disdainfuliy disobeyed the commandment of their Lord, and said: '0 Salih! Bring upon us the scourge with which you threatened us if you are truly a Messenger [of Allah].'

— A. Maududi (English Tafhim commentary)

Phir unhon ne us ountni (she-camel) ko maar dala aur purey tammarrud (disdainfuliy disobeyed) ke saath apne Rubb ke hukum ki khilaf warzi kar guzrey. Aur Saleh se keh diya ke le aa woh azaab jiski tu humein dhamki deta hai agar tu waqayi paigambaron mein se hai

— Abul Ala Maududi (Roman Urdu)

7:78
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فَاَخَذَتۡهُمُ الرَّجۡفَةُ فَاَصۡبَحُوۡا فِىۡ دَارِهِمۡ جٰثِمِيۡنَ‏ ٧٨

Thereupon a shocking catastrophe seized them, so that they lay prostrate in their dwellings.

— A. Maududi (English Tafhim commentary)

Aakhir e kaar ek dehla dene wali aafat ne unhein aa liya aur woh apne gharon mein aundhey paday ke paday reh gaye

— Abul Ala Maududi (Roman Urdu)

7:79
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فَتَوَلّٰى عَنۡهُمۡ وَقَالَ يٰقَوۡمِ لَقَدۡ اَبۡلَغۡتُكُمۡ رِسَالَةَ رَبِّىۡ وَنَصَحۡتُ لَـكُمۡ وَلٰـكِنۡ لَّا تُحِبُّوۡنَ النّٰصِحِيۡنَ‏ ٧٩

And Salih left them, saying: 'O my people! I conveyed to you the message of my Lord and gave you good advice; but you have no liking for your well-wishers.'

— A. Maududi (English Tafhim commentary)

Aur Saleh yeh kehta hua unki bastiyon se nikal gaya ke “ aey meri qaum, maine apne Rubb ka paigam tujhey pahuncha diya aur maine teri bahut khair khwahi ki, magar main kya karoon ke tujhey apne khair khwah pasand hi nahin hain”

— Abul Ala Maududi (Roman Urdu)

7:80
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وَلُوۡطًا اِذۡ قَالَ لِقَوۡمِهٖۤ اَتَاۡتُوۡنَ الۡفَاحِشَةَ مَا سَبَقَكُمۡ بِهَا مِنۡ اَحَدٍ مِّنَ الۡعٰلَمِيۡنَ‏ ٨٠

And remember when We sent Lot [as a Messeng to his people and he said to them: 'Do you realize you practise an indecency of which no other people in the world were guilty of before you?

— A. Maududi (English Tafhim commentary)

Aur Lut ko humne paigambar banakar bheja, phir yaad karo jab usne apni qaum se kaha, “ kya tum aisey be-haya ho gaye ho, ke woh fahash kaam karte ho jo tumse pehle duniya mein kisi ne nahin kiya

— Abul Ala Maududi (Roman Urdu)

7:81
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اِنَّكُمۡ لَـتَاۡتُوۡنَ الرِّجَالَ شَهۡوَةً مِّنۡ دُوۡنِ النِّسَآءِ​ ؕ بَلۡ اَنۡـتُمۡ قَوۡمٌ مُّسۡرِفُوۡنَ‏ ٨١

You approach men lustfully in place of women. You are a people who exceed all bounds.'

— A. Maududi (English Tafhim commentary)

Tum auraton ko chodh kar mardon se apni khwaish poori karte ho. Haqeeqat yeh hai ke tum bilkul hi hadd se guzar janey waley log ho”

— Abul Ala Maududi (Roman Urdu)

7:82
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وَمَا كَانَ جَوَابَ قَوۡمِهٖۤ اِلَّاۤ اَنۡ قَالُـوۡۤا اَخۡرِجُوۡهُمۡ مِّنۡ قَرۡيَتِكُمۡ​ ۚ اِنَّهُمۡ اُنَاسٌ يَّتَطَهَّرُوۡنَ‏ ٨٢

Their only answer was: 'Banish them from your town. They are a people who pretend to be pure.'

— A. Maududi (English Tafhim commentary)

Magar uski qaum ka jawab iske siwa kuch na tha ke “ nikalo in logon ko apni bastiyon se, badey paakbaaz bante hain yeh”

— Abul Ala Maududi (Roman Urdu)

7:83
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فَاَنۡجَيۡنٰهُ وَاَهۡلَهٗۤ اِلَّا امۡرَاَتَهٗ ​ۖ كَانَتۡ مِنَ الۡغٰبِرِيۡنَ‏  ٨٣

Then We delivered Lot and his household save his wife who stayed behind,

— A. Maududi (English Tafhim commentary)

Aakhir e kaar humne Lut aur uske gharwalon ko bajuz uski biwi ke jo pichey reh janey walon mein thi

— Abul Ala Maududi (Roman Urdu)

7:84
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وَاَمۡطَرۡنَا عَلَيۡهِمۡ مَّطَرًا ​ؕ فَانْظُرۡ كَيۡفَ كَانَ عَاقِبَةُ الۡمُجۡرِمِيۡنَ‏  ٨٤

and We let loose a shower [of stones] upon them, Observe, then, the end of the evil-doers.

— A. Maududi (English Tafhim commentary)

Bacha kar nikal diya aur us qaum par barsayi ek baarish, phir dekho ke un mujreemon ka kya anjaam hua

— Abul Ala Maududi (Roman Urdu)

7:85
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وَاِلٰى مَدۡيَنَ اَخَاهُمۡ شُعَيۡبًا​ ؕ قَالَ يٰقَوۡمِ اعۡبُدُوا اللّٰهَ مَا لَـكُمۡ مِّنۡ اِلٰهٍ غَيۡرُهٗ​ ؕ قَدۡ جَآءَتۡكُمۡ بَيِّنَةٌ مِّنۡ رَّبِّكُمۡ​ فَاَوۡفُوا الۡكَيۡلَ وَالۡمِيۡزَانَ وَلَا تَبۡخَسُوا النَّاسَ اَشۡيَآءَهُمۡ وَلَا تُفۡسِدُوۡا فِى الۡاَرۡضِ بَعۡدَ اِصۡلَاحِهَا​ ؕ ذٰ لِكُمۡ خَيۡرٌ لَّـكُمۡ اِنۡ كُنۡتُمۡ مُّؤۡمِنِيۡنَ​ ۚ‏ ٨٥

And to Midian We sent forth their brother Shu'ayb He exhorted them: O my people! Serve Allah, you have no god but Him. Indeed a clear proof has come to you from your Lord. So give just weight and measure and diminish not to men their things ' and make no mischief on the earth after it has been set in good order. That is to your own good, if you truly believe .

— A. Maududi (English Tafhim commentary)

Aur Madiyan walon ki taraf humne unke bhai Shoaib ko bheja. Usne kaha “ aey biradraan e qaum, Allah ki bandagi karo, uske siwa tumhara koi khuda nahin hai. Tumhare paas tumhare Rubb ki saaf rehnumayi aa gayi hai, lihaza wazan(weight) aur paimane purey karo. Logon ko unki cheezon mein ghaata(loss) na do, aur zameen mein fasaad barpa na karo jabke uski islaah ho chuki hai. Isi mein tumhari bhalayi hai agar tum waqayi momin ho

— Abul Ala Maududi (Roman Urdu)

7:86
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وَلَا تَقۡعُدُوۡا بِكُلِّ صِرَاطٍ تُوۡعِدُوۡنَ وَتَصُدُّوۡنَ عَنۡ سَبِيۡلِ اللّٰهِ مَنۡ اٰمَنَ بِهٖ وَتَبۡغُوۡنَهَا عِوَجًا​ ۚ وَاذۡكُرُوۡۤا اِذۡ كُنۡتُمۡ قَلِيۡلًا فَكَثَّرَكُمۡ​وَانْظُرُوۡا كَيۡفَ كَانَ عَاقِبَةُ الۡمُفۡسِدِيۡنَ‏ ٨٦

And do not lie in ambush by every path [of life] seeking to overawe or to hinder from the path of Allah those who believe, nor seek to make the path crooked. Remember, how you were once few, and then He multiplied you, and keep in mind what was the end of mischiefmakers.

— A. Maududi (English Tafhim commentary)

Aur (zindagi ke) har rastey par rehzan (lie in ambush) bankar na baith jao ke logon ko khauf zadah karne aur iman laney walon ko khuda ke rastey se rokne lago, aur seedhi raah ko tedha karne ke darpe ho jao. Yaad karo woh zamana jabke tum thode thay phir Allah ne tumhein bahut kardiya, aur aakhein khol kar dekho ke duniya mein mufsidon ka kya anjaam hua hai

— Abul Ala Maududi (Roman Urdu)

7:87
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وَاِنۡ كَانَ طَآٮِٕفَةٌ مِّنۡكُمۡ اٰمَنُوۡا بِالَّذِىۡۤ اُرۡسِلۡتُ بِهٖ وَطَآٮِٕفَةٌ لَّمۡ يُؤۡمِنُوۡا فَاصۡبِرُوۡا حَتّٰى يَحۡكُمَ اللّٰهُ بَيۡنَنَا​ ۚ وَهُوَ خَيۡرُ الۡحٰكِمِيۡنَ‏ ٨٧

And if there are some among you who believe in the message that I bear while some do not believe, have patience till Allah shall judge between us. He is the best of those who judge.'

— A. Maududi (English Tafhim commentary)

Agar tum mein se ek giroh is taleem par jiske saath main bheja gaya hoon, iman laata hai aur dusra iman nahin laata, to sabr ke saath dekhte raho yahan tak ke Allah hamare darmiyan faisla karde, aur wahi sabse behtar faisla karne wala hai”

— Abul Ala Maududi (Roman Urdu)

7:88
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قَالَ الۡمَلَاُ الَّذِيۡنَ اسۡتَكۡبَرُوۡا مِنۡ قَوۡمِهٖ لَـنُخۡرِجَنَّكَ يٰشُعَيۡبُ وَالَّذِيۡنَ اٰمَنُوۡا مَعَكَ مِنۡ قَرۡيَتِنَاۤ اَوۡ لَـتَعُوۡدُنَّ فِىۡ مِلَّتِنَا​ ؕ قَالَ اَوَلَوۡ كُنَّا كَارِهِيۡنَ ۚ‏ ٨٨

The haughty elders of his people said: 'O Shu'ayb! We shall certainly banish you and your companions-in-faith from our town, or else you shall return to our faith.' Shu'ayb said: 'What! Even though we abhor [your faith]?

— A. Maududi (English Tafhim commentary)

Uski qaum ke sardaron ne , jo apni badayi ke ghamand mein mubtila thay, ussey kaha ke “aey Shoaib , hum tujhey aur un logon ko jo tere saath iman laye hain apni basti se nikal denge warna tum logon ko hamari millat mein wapas aana hoga”. Shoaib ne jawab diya, “kya zabardasti humein phera jayega khwa hum razi na hon

— Abul Ala Maududi (Roman Urdu)

7:89
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قَدِ افۡتَرَيۡنَا عَلَى اللّٰهِ كَذِبًا اِنۡ عُدۡنَا فِىۡ مِلَّتِكُمۡ بَعۡدَ اِذۡ نَجّٰٮنَا اللّٰهُ مِنۡهَا​ ؕ وَمَا يَكُوۡنُ لَـنَاۤ اَنۡ نَّعُوۡدَ فِيۡهَاۤ اِلَّاۤ اَنۡ يَّشَآءَ اللّٰهُ رَبُّنَا​ ؕ وَسِعَ رَبُّنَا كُلَّ شَىۡءٍ عِلۡمًا​ؕ عَلَى اللّٰهِ تَوَكَّلۡنَا​ ؕ رَبَّنَا افۡتَحۡ بَيۡنَنَا وَبَيۡنَ قَوۡمِنَا بِالۡحَـقِّ وَاَنۡتَ خَيۡرُ الۡفٰتِحِيۡنَ‏ ٨٩

If we return to your faith after Allah has delivered us from it we would be fabricating a lie against Allah. nor can we return to it again unless it be by, the will of Allah, our Lord. Our Lord has knowledge of all things, and in Allah we put our trust. Our Lord! Judge rightly between us and our people, for You are the best of those who judge.'

— A. Maududi (English Tafhim commentary)

Hum Allah par jhoot ghadne waley hongey agar tumhari millat mein palat aayein jabke Allah humein issey najaat de chuka hai. Hamare liye to iski taraf palatna ab kisi tarah mumkin nahin illa yeh ke khuda hamara Rubb hi aisa chahe. Hamare Rubb ka ilm har cheez par haawi hai, usi par humne aitamaad(bharosa) karliya. Aey Rubb, hamare aur hamari qaum ke darmiyan theek theek faisla karde aur tu behtareen faisla karne wala hai”

— Abul Ala Maududi (Roman Urdu)

7:90
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وَقَالَ الۡمَلَاُ الَّذِيۡنَ كَفَرُوۡا مِنۡ قَوۡمِهٖ لَٮِٕنِ اتَّبَعۡتُمۡ شُعَيۡبًا اِنَّكُمۡ اِذًا لَّخٰسِرُوۡنَ‏ ٩٠

The elders of his people who disbelieved said: 'Should you follow Shu'ayb, you will be utter losers.

— A. Maududi (English Tafhim commentary)

Uski qaum ke Sardaron ne , jo uski baat maanne se inkar kar chuke thay, aapas mein kaha “agar tumne shoaib ki pairwi qabool karli to barbaad ho jaogey.”

— Abul Ala Maududi (Roman Urdu)

7:91
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فَاَخَذَتۡهُمُ الرَّجۡفَةُ فَاَصۡبَحُوۡا فِىۡ دَارِهِمۡ جٰثِمِيۡنَ​ ۛۙ  ۚ   ۖ‏ ٩١

Thereupon a shocking catastrophe seized them, and they remained prostrate in their dwellings.

— A. Maududi (English Tafhim commentary)

Magar hua yeh ke ek dehla dene wali aafat ne unko aa liye aur woh apne gharon mein aundhey padey ke padey reh gaye

— Abul Ala Maududi (Roman Urdu)

7:92
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الَّذِيۡنَ كَذَّبُوۡا شُعَيۡبًا كَاَنۡ لَّمۡ يَغۡنَوۡا فِيۡهَا​​ ۛۚ اَ لَّذِيۡنَ كَذَّبُوۡا شُعَيۡبًا كَانُوۡا هُمُ الۡخٰسِرِيۡنَ​​‏ ٩٢

Those who had charged Shu'ayb with lying became as though-they had never lived there; it is they who became utter losers.

— A. Maududi (English Tafhim commentary)

Jin logon ne Shoaib ko jhutlaya woh aisey mitey ke goya kabhi un gharon mein basey hi na thay. Shoaib ke jhutlane waley aakhir e kaar barbaad ho kar rahey

— Abul Ala Maududi (Roman Urdu)

7:93
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فَتَوَلّٰى عَنۡهُمۡ وَقَالَ يٰقَوۡمِ لَقَدۡ اَبۡلَغۡتُكُمۡ رِسٰلٰتِ رَبِّىۡ وَنَصَحۡتُ لَـكُمۡ​ۚ فَكَيۡفَ اٰسٰی عَلٰى قَوۡمٍ كٰفِرِيۡنَ‏ ٩٣

Shu'ayb then departed from his people, and said: '0 my people! Surely I conveyed to you the message of my Lord, and gave you sincere advice. How, then, can I mourn for a people who refuse to accept the truth?'

— A. Maududi (English Tafhim commentary)

Aur Shoaib yeh keh kar unki bastiyon se nikal gaya ke “aey biradraan e qaum , maine apne Rubb ke paigamaat tumhein pahuncha diye aur tumhari khair kwahi ka haqq ada kardiya, ab main us qaum par kaise afsos karoon jo qubool e haqq se inkar karti hai”

— Abul Ala Maududi (Roman Urdu)

7:94
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وَمَاۤ اَرۡسَلۡنَا فِىۡ قَرۡيَةٍ مِّنۡ نَّبِىٍّ اِلَّاۤ اَخَذۡنَاۤ اَهۡلَهَا بِالۡبَاۡسَآءِ وَالضَّرَّآءِ لَعَلَّهُمۡ يَضَّرَّعُوۡنَ‏ ٩٤

Never have We sent a Prophet to a place without trying its people with adversity and hardship that they may humble themselves.

— A. Maududi (English Tafhim commentary)

Kabhi aisa nahin hua ke humne kisi basti mein Nabi bheja ho aur us basti ke logon ko pehle tanggi aur sakhti mein mubtila na kiya ho is khayal se ke shayad woh aajizi

— Abul Ala Maududi (Roman Urdu)

7:95
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ثُمَّ بَدَّلۡـنَا مَكَانَ السَّيِّئَةِ الۡحَسَنَةَ حَتّٰى عَفَوْا وَّقَالُوۡا قَدۡ مَسَّ اٰبَآءَنَا الضَّرَّآءُ وَالسَّرَّآءُ فَاَخَذۡنٰهُمۡ بَغۡتَةً وَّهُمۡ لَا يَشۡعُرُوۡنَ‏ ٩٥

Then We changed adversity into ease until they throve and said: 'Our forefathers had also seen both adversity and prosperity.' So We suddenly seized them without their even perceiving it.

— A. Maududi (English Tafhim commentary)

Phir humne unki badh-haali ko khush haali se badal diya yahan tak ke woh khoob phale phoole aur kehne lagey ke “hamare aslaaf par bhi acchey aur burey din aate hi rahey hain”. Aakhir e kaar humne unhein achanak pakad liya aur unhein khabar tak na hui

— Abul Ala Maududi (Roman Urdu)

7:96
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وَلَوۡ اَنَّ اَهۡلَ الۡقُرٰٓى اٰمَنُوۡا وَاتَّقَوۡا لَـفَتَحۡنَا عَلَيۡهِمۡ بَرَكٰتٍ مِّنَ السَّمَآءِ وَالۡاَرۡضِ وَلٰـكِنۡ كَذَّبُوۡا فَاَخَذۡنٰهُمۡ بِمَا كَانُوۡا يَكۡسِبُوۡنَ‏ ٩٦

Had the people of those towns believed and been God-fearing, We would certainly have opened up to them blessings from the heavens and the earth; but they gave the lie [to their Prophets] and so We seized them for their deeds. so.

— A. Maududi (English Tafhim commentary)

Agar bastiyon ke log iman latey aur taqwa ki rawish ikhtiyar karte to hum unpar aasman aur zameen se barkaton ke darwaze khol dete, magar unhon ne to jhutlaya, lihaza humne us buri kamayi ke hisaab mein unhein pakad liya jo woh sameit rahye thay

— Abul Ala Maududi (Roman Urdu)

7:97
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اَفَاَمِنَ اَهۡلُ الۡـقُرٰٓى اَنۡ يَّاۡتِيَهُمۡ بَاۡسُنَا بَيَاتًا وَّهُمۡ نَآٮِٕمُوۡنَؕ‏ ٩٧

Do the people of those towns feel secure that Our punishment will not come to them at night while they are asleep?

— A. Maududi (English Tafhim commentary)

Phir kya bastiyon ke log ab issey be khauf ho gaye hain ke hamari giraft (pakad) kabhi achanak unpar raat ke waqt na aa jayegi jabke woh sotey padey hon

— Abul Ala Maududi (Roman Urdu)

7:98
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اَوَاَمِنَ اَهۡلُ الۡقُرٰٓى اَنۡ يَّاۡتِيَهُمۡ بَاۡسُنَا ضُحًى وَّهُمۡ يَلۡعَبُوۡنَ‏  ٩٨

Or, do the people of those towns feel secure that Our punishment will not come to them by daylight while they are at play?

— A. Maududi (English Tafhim commentary)

Ya unhein itminaan ho gaya hai ke hamara mazboot haath kabhi yakayak unpar din ke waqt na padega jabke woh khel rahey hon

— Abul Ala Maududi (Roman Urdu)

7:99
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اَفَاَمِنُوۡا مَكۡرَ اللّٰهِ​ ۚ فَلَا يَاۡمَنُ مَكۡرَ اللّٰهِ اِلَّا الۡقَوۡمُ الۡخٰسِرُوۡنَ‏ ٩٩

Do they feel secure against the design of Allah None can feel secure against the design of Allah except the utter losers.

— A. Maududi (English Tafhim commentary)

Kya yeh log Allah ki chaal se be khauf hain? Halanke Allah ki chaal se wahi qaum be-khauff hoti hai jo tabaah honay wali ho

— Abul Ala Maududi (Roman Urdu)

7:100
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اَوَلَمۡ يَهۡدِ لِلَّذِيۡنَ يَرِثُوۡنَ الۡاَرۡضَ مِنۡۢ بَعۡدِ اَهۡلِهَاۤ اَنۡ لَّوۡ نَشَآءُ اَصَبۡنٰهُمۡ بِذُنُوۡبِهِمۡ​ ۚ وَنَطۡبَعُ عَلٰى قُلُوۡبِهِمۡ فَهُمۡ لَا يَسۡمَعُوۡنَ‏ ١٠٠

Has it not, then, become plain to those who have inherited the earth in the wake of the former generations that, had We so willed, We could have afflicted them for their sins, (they, however, are heedless to basic facts and so) We seal their hearts so that they hear nothing.

— A. Maududi (English Tafhim commentary)

Aur kya un logon ko jo sabiq ehle zameen ke baad zameen ke waris hotey hain , is amr e waqayi ne kuch sabaq nahin diya ke agar hum chahein to unke kasooron par unhein pakad sakte hain? (Magar woh sabaq-aamoz haqaiq se tagaful baratte hain) aur hum unke dilon par mohar laga dete hain, phir woh kuch nahin suntey

— Abul Ala Maududi (Roman Urdu)

7:101
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تِلۡكَ الۡقُرٰى نَقُصُّ عَلَيۡكَ مِنۡ اَنۡۢبَآٮِٕهَا​ ۚ وَلَقَدۡ جَآءَتۡهُمۡ رُسُلُهُمۡ بِالۡبَيِّنٰتِ​ ۚ فَمَا كَانُوۡا لِيُؤۡمِنُوۡا بِمَا كَذَّبُوۡا مِنۡ قَبۡلُ​ ؕ كَذٰلِكَ يَطۡبَعُ اللّٰهُ عَلٰى قُلُوۡبِ الۡكٰفِرِيۡنَ‏ ١٠١

To those [earlier] communities - some of whose stories We relate to you - there had indeed come Messengers with clear proofs, but they would not believe what they had once rejected as false. Thus it is that Allah seals the hearts of those who deny the truth.

— A. Maududi (English Tafhim commentary)

Yeh qaumein jinke qissey hum tumhein suna rahey hain (tumhare saamne misaal mein maujood hain). Unke Rasool unke paas khuli khuli nihsnaiyan lekar aaye, magar jis cheez ko woh ek dafa jhutla chuke thay phir usey woh maanne waley na thay. Dekho is tarah hum munkireen e haqq ke dilon par mohar laga dete hain

— Abul Ala Maududi (Roman Urdu)

7:102
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وَمَا وَجَدۡنَا لِاَكۡثَرِهِمۡ مِّنۡ عَهۡدٍ​ۚ وَاِنۡ وَّجَدۡنَاۤ اَكۡثَرَهُمۡ لَفٰسِقِيۡنَ‏ ١٠٢

We did not find most of them true to their covenants; indeed We found most of them to he transgressors.

— A. Maududi (English Tafhim commentary)

Humne un mein se aksar mein koi paas e ahad na paya, balke aksar ko fasiq hi paya

— Abul Ala Maududi (Roman Urdu)

7:103
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ثُمَّ بَعَثۡنَا مِنۡۢ بَعۡدِهِمۡ مُّوۡسٰى بِاٰيٰتِنَاۤ اِلٰى فِرۡعَوۡنَ وَمَلَا۟ئِهٖ فَظَلَمُوۡا بِهَا​ ۚ فَانْظُرۡ كَيۡفَ كَانَ عَاقِبَةُ الۡمُفۡسِدِيۡنَ‏ ١٠٣

After those We sent forth Moses with Our signs to Pharaoh and his nobles, but they dealt with Our signs unjustly. Observe, then, what happened to the mischief-makers.

— A. Maududi (English Tafhim commentary)

Phir un qaumon ke baad ( jinka zikr upar kiya gaya) humne Moosa ko apni nishaniyon ke saath Firoun aur uski qaum ke Sardaron ke paas bheja, magar unhon ne bhi hamari nishaniyon ke saath zulm kiya. Pas dekho ke in mufsidon ka kya anjaam hua

— Abul Ala Maududi (Roman Urdu)

7:104
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وَ قَالَ مُوۡسٰى يٰفِرۡعَوۡنُ اِنِّىۡ رَسُوۡلٌ مِّنۡ رَّبِّ الۡعٰلَمِيۡنَۙ‏  ١٠٤

And Moses said: '0 Pharaoh! I am a Messenger from the Lord of the universe.

— A. Maududi (English Tafhim commentary)

Moosa ne kaha “Aey Firoun, main qayinaat ke maalik ki taraf se bheja hua aaya hoon

— Abul Ala Maududi (Roman Urdu)

7:105
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حَقِيۡقٌ عَلٰٓى اَنۡ لَّاۤ اَقُوۡلَ عَلَى اللّٰهِ اِلَّا الۡحَـقَّ​ ؕ قَدۡ جِئۡـتُكُمۡ بِبَيِّنَةٍ مِّنۡ رَّبِّكُمۡ فَاَرۡسِلۡ مَعِىَ بَنِىۡۤ اِسۡرَآءِيۡلَ ؕ‏ ١٠٥

And it behoves me to say nothing about Allah except what is true. I have come to you with a clear sign of having been sent from your Lord. So let the Children of Israel go with me.'

— A. Maududi (English Tafhim commentary)

Mera mansab yahi hai ke Allah ka naam lekar koi baat haqq ke siwa na kahoon. Main tum logon ke paas tumhare Rubb ki taraf se sareeh daleel e mamuriyat lekar aaya hoon. Lihaza tu bani Israel ko mere saath bhej de.”

— Abul Ala Maududi (Roman Urdu)

7:106
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قَالَ اِنۡ كُنۡتَ جِئۡتَ بِاٰيَةٍ فَاۡتِ بِهَاۤ اِنۡ كُنۡتَ مِنَ الصّٰدِقِيۡنَ‏  ١٠٦

Pharaoh said: if you have brought a sign, then bring it forth if you are truthful.'

— A. Maududi (English Tafhim commentary)

Firoun ne kaha “agar tu koi nishani laya hai aur apne dawey (claim) mein saccha hai to usey pesh kar”

— Abul Ala Maududi (Roman Urdu)

7:107
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فَاَلۡقٰى عَصَاهُ فَاِذَا هِىَ ثُعۡبَانٌ مُّبِيۡنٌ​ ​ ۖ ​ۚ‏ ١٠٧

Thereupon Moses threw his rod, and suddenly it was a veritable serpent.

— A. Maududi (English Tafhim commentary)

Moosa ne apna asa (staff/rod) phenka aur yakayak woh ek jeeta jaagta azdaha (serpant) tha

— Abul Ala Maududi (Roman Urdu)

7:108
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وَّنَزَعَ يَدَهٗ فَاِذَا هِىَ بَيۡضَآءُ لِلنّٰظِرِيۡنَ‏ ١٠٨

Then he drew out his hand, and it appeared luminous to all beholders.

— A. Maududi (English Tafhim commentary)

Usne apni jeb se haath nikala aur sab dekhne walon ke saamne woh chamak raha tha

— Abul Ala Maududi (Roman Urdu)

7:109
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قَالَ الۡمَلَاُ مِنۡ قَوۡمِ فِرۡعَوۡنَ اِنَّ هٰذَا لَسٰحِرٌ عَلِيۡمٌ ۙ‏ ١٠٩

The elders of Pharaoh's people said: 'Surely this man is a skilful magician

— A. Maududi (English Tafhim commentary)

Ispar Firoun ki qaum ke sardaron ne aapas mein kaha ke “yaqeenan yeh shaks bada maahir jaadugar hai

— Abul Ala Maududi (Roman Urdu)

7:110
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يُّرِيۡدُ اَنۡ يُّخۡرِجَكُمۡ مِّنۡ اَرۡضِكُمۡ​ ۚ فَمَاذَا تَاۡمُرُوۡنَ‏ ١١٠

who seeks to drive you out from your land. What would you have us do?'

— A. Maududi (English Tafhim commentary)

Tumhein tumhari zameen se be-dakhal karna chahta hai. Ab kaho kya kehte ho?”

— Abul Ala Maududi (Roman Urdu)

7:111
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قَالُوْۤا اَرْجِهْ وَاخَاہُ وَاَرْسِلْ فِی الْمَدَآٮِٕنِ حٰشِرِیْنَ ۙ‏ ١١١

Then they advised Pharaoh: 'Put off Moses and his brother for a while, and send forth heralds to your cities

— A. Maududi (English Tafhim commentary)

Phir un sab ne Firoun ko mashwara diya ke isey aur iske bhai ko intezar mein rakkhiye aur tamaam shehron mein harkarey (heralds) bhej dijiye

— Abul Ala Maududi (Roman Urdu)

7:112
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يَاۡتُوۡكَ بِكُلِّ سٰحِرٍ عَلِيۡمٍ‏ ١١٢

to summon every skilful magician to your presence.'

— A. Maududi (English Tafhim commentary)

Ke har maahir-e-fun jaadugar ko aapke paas le aayein

— Abul Ala Maududi (Roman Urdu)

7:113
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وَجَآءَ السَّحَرَةُ فِرۡعَوۡنَ قَالُوۡۤا اِنَّ لَـنَا لَاَجۡرًا اِنۡ كُنَّا نَحۡنُ الۡغٰلِبِيۡنَ‏ ١١٣

And the magicians came to Pharaoh and said: 'Shall we have a reward if we win?'

— A. Maududi (English Tafhim commentary)

Chunanchey jaadugar Firoun ke paas aa gaye. Unhon ne kaha “agar hum gaalib rahey to humein iska sila to zaroor milega?”

— Abul Ala Maududi (Roman Urdu)

7:114
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قَالَ نَـعَمۡ وَاِنَّكُمۡ لَمِنَ الۡمُقَرَّبِيۡنَ‏ ١١٤

Pharaoh replied: 'Certainly, and you shall be among those who are near to me.'

— A. Maududi (English Tafhim commentary)

Firoun ne jawab diya “haan, aur tum muqarrab e baargaah hogey”

— Abul Ala Maududi (Roman Urdu)

7:115
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قَالُوۡا يٰمُوۡسٰٓى اِمَّاۤ اَنۡ تُلۡقِىَ وَاِمَّاۤ اَنۡ نَّكُوۡنَ نَحۡنُ الۡمُلۡقِيۡنَ‏ ١١٥

Then they said: '0 Moses, will you [first] throw your rod, or shall we throw?'

— A. Maududi (English Tafhim commentary)

Phir unhon ne Moosa se kaha “tum phenkte ho ya hum phenkein?”

— Abul Ala Maududi (Roman Urdu)

7:116
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قَالَ اَلۡقُوۡا​ ۚ فَلَمَّاۤ اَلۡقَوۡا سَحَرُوۡۤا اَعۡيُنَ النَّاسِ وَاسۡتَرۡهَبُوۡهُمۡ وَجَآءُوۡ بِسِحۡرٍ عَظِيۡمٍ‏ ١١٦

Moses said: 'You throw.' So when they threw [their rods], they enchanted the eyes of the people, and struck them with awe, and produced a mighty sorcery.

— A. Maududi (English Tafhim commentary)

Moosa ne jawab diya “tum hi phenko” unhon ne jo apne anchar [their rods]phenke to nigaahon ko mahsoor (enchanted the eyes) aur dilon ko khauf-zadah kardiya aur bada hi zabardast jaadu bana laye

— Abul Ala Maududi (Roman Urdu)

7:117
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وَاَوۡحَيۡنَاۤ اِلٰى مُوۡسٰٓى اَنۡ اَلۡقِ عَصَاكَ​ ۚ فَاِذَا هِىَ تَلۡقَفُ مَا يَاۡفِكُوۡنَ ​ۚ‏ ١١٧

Then We directed Moses: 'Now you throw your rod.' And lo! it swallowed up all their false devices.

— A. Maududi (English Tafhim commentary)

Humne Moosa ko ishara kiya ke phenk apna asa, uska phenkna tha ke aan ki aan mein woh unke is jhoote tilism ko ningalta chala gaya

— Abul Ala Maududi (Roman Urdu)

7:118
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فَوَقَعَ الۡحَـقُّ وَبَطَلَ مَا كَانُوۡا يَعۡمَلُوۡنَ​ۚ‏ ١١٨

Thus was the truth established, and their doings proved in vain.

— A. Maududi (English Tafhim commentary)

Is tarah jo haqq tha woh haqq saabit hua aur jo kuch unhon ne bana rakkha tha woh baatil hokar reh gaya

— Abul Ala Maududi (Roman Urdu)

7:119
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فَغُلِبُوۡا هُنَالِكَ وَانْقَلَبُوۡا صٰغِرِيۡنَ​ۚ‏ ١١٩

Pharaoh and his men were defeated and put to shame,

— A. Maududi (English Tafhim commentary)

Firoun aur uske saathi maidan e muqable mein magloob huey aur (fatah-mand honay ke bajaye) ultey zaleel ho gaye

— Abul Ala Maududi (Roman Urdu)

7:120
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وَ اُلۡقِىَ السَّحَرَةُ سٰجِدِيۡنَ ۙ‏ ١٢٠

and the magicians flung themselves prostrate,

— A. Maududi (English Tafhim commentary)

Aur jaadugaron ka haal yeh hua ke goya kisi cheez ne andar se unhein sajde mein gira diya

— Abul Ala Maududi (Roman Urdu)

7:121
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قَالُوۡۤا اٰمَنَّا بِرَبِّ الۡعٰلَمِيۡنَ ۙ‏ ١٢١

saying: 'We believe in the Lord of the universe,

— A. Maududi (English Tafhim commentary)

Kehne lagey “ humne maan liya Rabbul aalameen ko

— Abul Ala Maududi (Roman Urdu)

7:122
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رَبِّ مُوۡسٰى وَهٰرُوۡنَ‏ ١٢٢

the Lord of Moses and Aaron.'

— A. Maududi (English Tafhim commentary)

Us Rubb ko jisey Moosa aur Haroon maantey hain”

— Abul Ala Maududi (Roman Urdu)

7:123
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قَالَ فِرۡعَوۡنُ اٰمَنۡتُمۡ بِهٖ قَبۡلَ اَنۡ اٰذَنَ لَـكُمۡ​ۚ اِنَّ هٰذَا لَمَكۡرٌ مَّكَرۡتُمُوۡهُ فِى الۡمَدِيۡنَةِ لِتُخۡرِجُوۡا مِنۡهَاۤ اَهۡلَهَا​ ۚ فَسَوۡفَ تَعۡلَمُوۡنَ‏ ١٢٣

Pharaoh said: 'What! Do you believe before you have my permission? Surely this is a plot you have contrived to drive out the rulers from the capital. So you shall see,

— A. Maududi (English Tafhim commentary)

Firoun ne kaha “ tum ispar iman le aaye qabl iske ke main tumhein ijazat doon? Yaqeenan yeh koi khufiya saazish thi jo tum logon ne is daar-us-sultanat mein ki taa-ke iske maalikon ko iqtedar se be-dakhal kardo. Accha to iska nateeja ab tumhein maloom hua jata hai

— Abul Ala Maududi (Roman Urdu)

7:124
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لَاُقَطِّعَنَّ اَيۡدِيَكُمۡ وَاَرۡجُلَكُمۡ مِّنۡ خِلَافٍ ثُمَّ لَاُصَلِّبَنَّكُمۡ اَجۡمَعِيۡنَ‏ ١٢٤

I shall cut off your hands and feet on the opposite sides, and then crucify you all.'

— A. Maududi (English Tafhim commentary)

Main tumhare haath paon mukhalif simton se katwa dunga aur uske baad tum sabko suli par chadhaunga.”

— Abul Ala Maududi (Roman Urdu)

7:125
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قَالُـوۡۤا اِنَّاۤ اِلٰى رَبِّنَا مُنۡقَلِبُوۡنَ​ۚ‏ ١٢٥

They replied: 'We shall surely return to our Lord.

— A. Maududi (English Tafhim commentary)

Unhon ne jawab diya “bahar-haal humein palatna apne Rubb hi ki taraf hai

— Abul Ala Maududi (Roman Urdu)

7:126
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وَمَا تَـنۡقِمُ مِنَّاۤ اِلَّاۤ اَنۡ اٰمَنَّا بِاٰيٰتِ رَبِّنَا لَمَّا جَآءَتۡنَا​ ؕ رَبَّنَاۤ اَفۡرِغۡ عَلَيۡنَا صَبۡرًا وَّتَوَفَّنَا مُسۡلِمِيۡنَ‏ ١٢٦

Will you punish us just because we believed in the signs of our Lord when they came to us? Our Lord! Shower us with perseverance and cause us to die as those who have submitted [to You].'

— A. Maududi (English Tafhim commentary)

Tu jis baat par humse intiqam lena chahta hai woh iske siwa nahin ke hamare Rubb ki nishaniyan jab hamare saamne aa gayi to humne umhein maan liya . Aey Rubb, humpar sabr ka faizan kar aur humein duniya se utha to is haal mein ke hum tere farma-bardaar hon”

— Abul Ala Maududi (Roman Urdu)

7:127
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وَقَالَ الۡمَلَاُ مِنۡ قَوۡمِ فِرۡعَوۡنَ اَتَذَرُ مُوۡسٰى وَقَوۡمَهٗ لِيُفۡسِدُوۡا فِى الۡاَرۡضِ وَيَذَرَكَ وَاٰلِهَتَكَ​ ؕ قَالَ سَنُقَتِّلُ اَبۡنَآءَهُمۡ وَنَسۡتَحۡىٖ نِسَآءَهُمۡ​ ۚ وَاِنَّا فَوۡقَهُمۡ قَاهِرُوۡنَ‏ ١٢٧

The elders of Pharaoh's people said: 'Will you leave alone Moses and his people to spread mischief in the land, and forsake you and your gods?' Pharaoh replied: 'We will kill their male children and spare their female ones. For indeed we hold irresistible sway over them.'

— A. Maududi (English Tafhim commentary)

Firoun se uski qaum ke Sardaron ne kaha “kya tu Moosa aur uski qaum ko yunhi chodh dega ke mulk mein fasaad phaylayein aur woh teri aur tere maboodon ki bandagi chodh baithey?” Firoun ne jawab diya “main unke beton ko qatal karaunga aur unki auraton ko jeeta rehne dunga. Hamare iqtedar ki giraft unpar mazboot hai”

— Abul Ala Maududi (Roman Urdu)

7:128
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قَالَ مُوۡسٰى لِقَوۡمِهِ اسۡتَعِيۡنُوۡا بِاللّٰهِ وَاصۡبِرُوۡا​ ۚ اِنَّ الۡاَرۡضَ لِلّٰهِ ۙ يُوۡرِثُهَا مَنۡ يَّشَآءُ مِنۡ عِبَادِهٖ​ ؕ وَالۡعَاقِبَةُ لِلۡمُتَّقِيۡنَ‏  ١٢٨

Moses said to his people: 'Seek help from Allah and be steadfast. The earth is Allah's, He bestows it on those of His servants He chooses. The end of things belongs to the God-fearing.'

— A. Maududi (English Tafhim commentary)

Moosa ne apni qaum se kaha “Allah se madad maango aur sabr karo, zameen Allah ki hai, apne bandon mein se jisko chahta hai uska waris bana deta hai. Aur aakhri kamiyabi unhi ke liye jo ussey darte huey kaam karein”

— Abul Ala Maududi (Roman Urdu)

7:129
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قَالُـوۡۤا اُوۡذِيۡنَا مِنۡ قَبۡلِ اَنۡ تَاۡتِيَنَا وَمِنۡۢ بَعۡدِ مَا جِئۡتَنَا​ ؕ قَالَ عَسٰى رَبُّكُمۡ اَنۡ يُّهۡلِكَ عَدُوَّكُمۡ وَيَسۡتَخۡلِفَكُمۡ فِى الۡاَرۡضِ فَيَنۡظُرَ كَيۡفَ تَعۡمَلُوۡنَ‏ ١٢٩

The people of Moses replied: 'We were oppressed before your coming to us and after it.' Moses said: 'Your Lord will soon destroy your enemy and make you rulers in the land. Then He will see how you act.'

— A. Maududi (English Tafhim commentary)

Uski qaum ke logon ne kaha “tere aane se pehle bhi hum sataye jatey thay aur ab tere aane par bhi sataye jaa rahey hain”. Usne jawab diya “qareeb hai woh waqt ke tumhara Rubb tumhare dushman ko halaak karde aur tumko zameen mein khalifa banaye. Phir dekhe ke tum kaise amal karte ho”

— Abul Ala Maududi (Roman Urdu)

7:130
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وَلَقَدۡ اَخَذۡنَاۤ اٰلَ فِرۡعَوۡنَ بِالسِّنِيۡنَ وَنَقۡصٍ مِّنَ الثَّمَرٰتِ لَعَلَّهُمۡ يَذَّكَّرُوۡنَ‏ ١٣٠

We afflicted the people of Pharaoh with hard times and with poor harvest that they may heed.

— A. Maududi (English Tafhim commentary)

Humne Firoun ke logon ko kayi saal tak kehat (drought) aur paidawaar ki kami mein mubtila rakkha ke shayad unko hosh aaye

— Abul Ala Maududi (Roman Urdu)

7:131
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فَاِذَا جَآءَتۡهُمُ الۡحَسَنَةُ قَالُوۡا لَـنَا هٰذِهٖ​ ۚ وَاِنۡ تُصِبۡهُمۡ سَيِّئَةٌ يَّطَّيَّرُوۡا بِمُوۡسٰى وَمَنۡ مَّعَهٗ​ ؕ اَلَاۤ اِنَّمَا طٰٓٮِٕرُهُمۡ عِنۡدَ اللّٰهِ وَلٰـكِنَّ اَكۡثَرَهُمۡ لَا يَعۡلَمُوۡنَ‏ ١٣١

But whenever prosperity came their way, they said: 'This is our due.' And whatever hardship befell them, they attributed it to the misfortune of Moses and those who followed him. Surely, their misfortune had been decreed by Allah - but most of them do not know that.

— A. Maududi (English Tafhim commentary)

Magar unka haal yeh tha ke jab accha zamana aata to kehte ke hum isi ke mustahiq hain, aur jab bura zamana aata to Moosa aur uske saathiyon ko apne liye faal-e-badh (misfortune) thehrate, halanke dar haqeeqat unki faal e badh to Allah ke paas thi, magar un mein se aksar be-ilm thay

— Abul Ala Maududi (Roman Urdu)

7:132
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وَقَالُوۡا مَهۡمَا تَاۡتِنَا بِهٖ مِنۡ اٰيَةٍ لِّـتَسۡحَرَنَا بِهَا ۙ فَمَا نَحۡنُ لَكَ بِمُؤۡمِنِيۡنَ‏ ١٣٢

And they said to Moses: 'Whatever sign you might produce before us in order to enchant us, we are not going to believe you.'

— A. Maududi (English Tafhim commentary)

Unhon ne Moosa se kaha ke “tu humein mahsoor karne ke (to enchant us) liye khwa koi nishani le aaye, hum to teri baat maanne waley nahin hain”

— Abul Ala Maududi (Roman Urdu)

7:133
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فَاَرۡسَلۡنَا عَلَيۡهِمُ الطُّوۡفَانَ وَالۡجَـرَادَ وَالۡقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ اٰيٰتٍ مُّفَصَّلٰتٍ فَاسۡتَكۡبَرُوۡا وَكَانُوۡا قَوۡمًا مُّجۡرِمِيۡنَ‏  ١٣٣

Then We afflicted them with a great flood and locusts, and the lice , and the frogs, and the blood. All these were distinct signs and yet they remained haughty. They were a wicked people.

— A. Maududi (English Tafhim commentary)

Aakir e kaar humne unpar toofaan bheja, tiddi-dal chodey, sarsaryan phaylaye (and locusts, and the lice ), mendak(frogs) nikale, aur khoon barsaya. Sab nishaniyan alag alag karke dikhaye, magar woh sarkashi kiye chaley gaye aur woh badey hi mujreem log thay

— Abul Ala Maududi (Roman Urdu)

7:134
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وَلَـمَّا وَقَعَ عَلَيۡهِمُ الرِّجۡزُ قَالُوۡا يٰمُوۡسَى ادۡعُ لَـنَا رَبَّكَ بِمَا عَهِدَ عِنۡدَكَ​ۚ لَٮِٕنۡ كَشَفۡتَ عَنَّا الرِّجۡزَ لَـنُؤۡمِنَنَّ لَكَ وَلَـنُرۡسِلَنَّ مَعَكَ بَنِىۡۤ اِسۡرَآءِيۡلَ​ۚ‏ ١٣٤

Each time a scourge struck them they, said: '0 Moses! Pray for us to your Lord on the strength of the prophethood He has bestowed upon you. Surely, if you remove this scourge from us, we will truly believe in you, and will let the Children of Israel go with you.'

— A. Maududi (English Tafhim commentary)

Jab kabhi unpar balaa nazil ho jati to kehte “ aey Moosa , tujhey apne Rubb ki taraf se jo mansab hasil hai uski bina par hamare haqq mein dua kar. Agar ab ke tu humpar se yeh balaa talwa de to hum teri baat maan lenge aur bani Israel ko tere saath bhej denge”

— Abul Ala Maududi (Roman Urdu)

7:135
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فَلَمَّا كَشَفۡنَا عَنۡهُمُ الرِّجۡزَ اِلٰٓى اَجَلٍ هُمۡ بٰلِغُوۡهُ اِذَا هُمۡ يَنۡكُثُوۡنَ‏ ١٣٥

But when We removed the scourge from them until a term - a term which they were bound to reach - they at once broke their promise.

— A. Maududi (English Tafhim commentary)

Magar jab hum unpar se apna azaab ek waqt e muqarrar tak keliye, jisko woh bahar haal pahunchne waley thay, hata letey to woh yaklakht apne ahad se phir jatey

— Abul Ala Maududi (Roman Urdu)

7:136
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فَانْتَقَمۡنَا مِنۡهُمۡ فَاَغۡرَقۡنٰهُمۡ فِى الۡيَمِّ بِاَنَّهُمۡ كَذَّبُوۡا بِاٰيٰتِنَا وَكَانُوۡا عَنۡهَا غٰفِلِيۡنَ‏ ١٣٦

So We inflicted Our retribution on them, and caused them to drown in the sea because they gave the lie to Our signs and were heedless of them.

— A. Maududi (English Tafhim commentary)

Tab humne unsey inteqam liye aur unhein samandar mein garq kardiya kyunke unhon ne hamari nishaniyon ko jhutlaya tha aur unsey be-parwa hogaye thay

— Abul Ala Maududi (Roman Urdu)

7:137
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وَاَوۡرَثۡنَا الۡـقَوۡمَ الَّذِيۡنَ كَانُوۡا يُسۡتَضۡعَفُوۡنَ مَشَارِقَ الۡاَرۡضِ وَمَغَارِبَهَا الَّتِىۡ بٰرَكۡنَا فِيۡهَا​ ؕ وَتَمَّتۡ كَلِمَتُ رَبِّكَ الۡحُسۡنٰى عَلٰى بَنِىۡۤ اِسۡرَاۤءِيۡلَۙ بِمَا صَبَرُوۡا​ ؕ وَدَمَّرۡنَا مَا كَانَ يَصۡنَعُ فِرۡعَوۡنُ وَقَوۡمُهٗ وَمَا كَانُوۡا يَعۡرِشُوۡنَ‏ ١٣٧

And We made those who had been persecuted inherit the eastern and western lands which We had blessed. Thus your Lord's gracious promise was fulfilled to the Children of Israel, for they had endured with patience; and We destroyed all that Pharaoh and his people had wrought, and all that they had built.

— A. Maududi (English Tafhim commentary)

Aur unki jagah humne un logon ko jo kamzoar bana kar rakkhey gaye thay, us sar-zameen ke mashriq o magrib ka waris bana diya jisey humne barakaton se maala maal kiya tha. Is tarah bani-Israel ke haqq mein tere Rubb ka wada e khair pura hua kyunke unhon ne sabr se kaam liya tha aur Firoun aur uski qaum ka woh sab kuch barbaad kardiya gaya jo woh banate aur chadhate thay

— Abul Ala Maududi (Roman Urdu)

7:138
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وَجَاوَزۡنَا بِبَنِىۡۤ اِسۡرَاۤءِيۡلَ الۡبَحۡرَ فَاَ تَوۡا عَلٰى قَوۡمٍ يَّعۡكُفُوۡنَ عَلٰٓى اَصۡنَامٍ لَّهُمۡ​ ۚ قَالُوۡا يٰمُوۡسَى اجۡعَلْ لَّـنَاۤ اِلٰهًا كَمَا لَهُمۡ اٰلِهَةٌ​  ؕ قَالَ اِنَّكُمۡ قَوۡمٌ تَجۡهَلُوۡنَ‏ ١٣٨

And We led the Children of Israel across the sea; and then they came upon a people who were devoted to the worship of their idols. They said: '0 Moses, make for us a god even as they have gods.' Moses said: 'You are indeed an ignorant people.'

— A. Maududi (English Tafhim commentary)

Bani Israel ko humne samandar se guzaar diya, phir woh chale aur raaste mein ek aisi qaum par unka guzar hua jo apne chandh buthon (idols) ki girwida (devoted) hui thi. Kehne lagey, “Aey Moosa , hamare liye bhi koi aisa mabood bana de jaise in logon ke mabood hain”.Moosa ne kaha “tum log badi nadaani ki baatein karte ho

— Abul Ala Maududi (Roman Urdu)

7:139
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اِنَّ هٰٓؤُلَۤاءِ مُتَبَّرٌ مَّا هُمۡ فِيۡهِ وَبٰطِلٌ مَّا كَانُوۡا يَعۡمَلُوۡنَ‏  ١٣٩

The way these people follow is bound to lead to destruction; and all their works are vain.

— A. Maududi (English Tafhim commentary)

Yeh log jis tareeqe ki pairwi kar rahey hain woh to barbaad honay wala hai aur jo amal woh kar rahey hain woh sarasar baatil hai.”

— Abul Ala Maududi (Roman Urdu)

7:140
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قَالَ اَغَيۡرَ اللّٰهِ اَبۡغِيۡكُمۡ اِلٰهًا وَّهُوَ فَضَّلَـكُمۡ عَلَى الۡعٰلَمِيۡنَ‏  ١٤٠

Moses said: 'Should I seek any god for you other than Allah although it is He who has exalted you above all?'

— A. Maududi (English Tafhim commentary)

Phir Moosa ne kaha “kya main Allah ke siwa koi aur mabood tumhare liye talash karoon? Halaanke woh Allah hi hai jisne tumhein duniya bhar ki qaumon par fazilat bakshi hai

— Abul Ala Maududi (Roman Urdu)

7:141
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وَاِذۡ اَنۡجَيۡنٰكُمۡ مِّنۡ اٰلِ فِرۡعَوۡنَ يَسُوۡمُوۡنَـكُمۡ سُوۡٓءَ الۡعَذَابِ​ ۚ يُقَتِّلُوۡنَ اَبۡنَآءَكُمۡ وَ يَسۡتَحۡيُوۡنَ نِسَآءَكُمۡ​ ؕ وَفِىۡ ذٰ لِكُمۡ بَلَاۤ ءٌ مِّنۡ رَّبِّكُمۡ عَظِيۡمٌ‏ ١٤١

And call to mind when We delivered you from Pharaoh's people who perpetrated on you a terrible torment, putting your males to death and sparing your females. Surely in it there was an awesome trial for you from your Lord.

— A. Maududi (English Tafhim commentary)

Aur (Allah farmata hai) woh waqt yaad karo jab humne Firoun walon se tumhein nijaat di jinka haal yeh tha ke tumhein sakht azaab mein mubtila rakhte thay, tumhare beton (sons) ko qatal karte aur tumhari auraton ko zinda rehne dete thay aur is mein tumhare Rubb ki taraf se tumhari badi aazmaish thi

— Abul Ala Maududi (Roman Urdu)

7:142
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وَوٰعَدۡنَا مُوۡسٰى ثَلٰثِيۡنَ لَيۡلَةً وَّاَتۡمَمۡنٰهَا بِعَشۡرٍ فَتَمَّ مِيۡقَاتُ رَبِّهٖۤ اَرۡبَعِيۡنَ لَيۡلَةً ​ ۚ وَقَالَ مُوۡسٰى لِاَخِيۡهِ هٰرُوۡنَ اخۡلُفۡنِىۡ فِىۡ قَوۡمِىۡ وَاَصۡلِحۡ وَلَا تَتَّبِعۡ سَبِيۡلَ الۡمُفۡسِدِيۡنَ‏ ١٤٢

And We appointed for Moses thirty nights, to which We added ten, whereby the term of forty nights set by his Lord was fulfilled. And Moses said to Aaron, his brother: 'Take my place among my people, act righteously, and do not follow the path of those who create mischief.'

— A. Maududi (English Tafhim commentary)

Humne Moosa ko tees (thirty) shab o roz ke liye [koh e sina (mount sinai) par] talab kiya aur baad mein dus (ten) din ka aur izafa kardiya, is tarah uske Rubb ki muqarrar karda muddat puray chalis (forty) din ho gayi. Moosa ne chalte huey apne bhai Haroon se kaha ke “ mere pichey tum meri qaum mein meri jaanasheeni (take my place) karna aur theek kaam karte rehna aur bigaad paida karne walon ke tareeqe par na chalna”

— Abul Ala Maududi (Roman Urdu)

7:143
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وَلَمَّا جَآءَ مُوۡسٰى لِمِيۡقَاتِنَا وَكَلَّمَهٗ رَبُّهٗ ۙ قَالَ رَبِّ اَرِنِىۡۤ اَنۡظُرۡ اِلَيۡكَ​ ؕ قَالَ لَنۡ تَرٰٮنِىۡ وَلٰـكِنِ انْظُرۡ اِلَى الۡجَـبَلِ فَاِنِ اسۡتَقَرَّ مَكَانَهٗ فَسَوۡفَ تَرٰٮنِىۡ​ ۚ فَلَمَّا تَجَلّٰى رَبُّهٗ لِلۡجَبَلِ جَعَلَهٗ دَكًّا وَّخَرَّ مُوۡسٰى صَعِقًا​ ۚ فَلَمَّاۤ اَفَاقَ قَالَ سُبۡحٰنَكَ تُبۡتُ اِلَيۡكَ وَاَنَا اَوَّلُ الۡمُؤۡمِنِيۡنَ‏ ١٤٣

And when Moses came at Our appointment, and his Lord spoke to him, he said: 'O my Lord! Reveal Yourself to me, that I may look upon You!' He replied: 'Never can you see Me. However, behold this mount; if it remains firm in its place, only then you will be able to see Me.' And as soon as his Lord unveiled His glory to the mount, He crushed it into fine dust, and Moses fell down in a swoon. And when he recovered, he said: 'Glory be to You! To You I turn in repentance, and I am the foremost among those who believe.'

— A. Maududi (English Tafhim commentary)

Jab woh hamare muqarrar kiye huey waqt par pahuncha aur uske Rubb ne ussey kalaam kiya to usne ilteja ki ke “Aey Rubb, mujhey yaaraye nazar de ke main tujhey dekhun” . Farmaya “ Tu mujhey nahin dekh sakta, haan zara saamne ke pahad ki taraf dekh, agar woh apni jagah qayam reh jaye to albatta tu mujhey dekh sakega”. Chunanchey uske Rubb ne jab pahad par tajalli ki to usey reza reza kardiya aur Moosa gash kha kar gir pada (fell down in a swoon), jab hosh aaya to bola “paak hai teri zaat, main tere huzoor tawba karta hoon aur sabse pehla iman laney wala main hoon.”

— Abul Ala Maududi (Roman Urdu)

7:144
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قَالَ يٰمُوۡسٰٓى اِنِّى اصۡطَفَيۡتُكَ عَلَى النَّاسِ بِرِسٰلٰتِىۡ وَ بِكَلَامِىۡ ​ۖ  فَخُذۡ مَاۤ اٰتَيۡتُكَ وَكُنۡ مِّنَ الشّٰكِرِيۡنَ‏ ١٤٤

He said: 'O Moses! I have indeed preferred you to all others by virtue of the Message I have entrusted to you and by virtue of My speaking to you. Hold fast therefore, to whatever I have granted you, and give thanks.'

— A. Maududi (English Tafhim commentary)

Farmaya “Aey Moosa , maine tamaam logon par tarjeeh dekar tujhey muntakhab kiya ke meri paigambari karey aur mujhse hum-kalaam ho, pas jo kuch main tujhey doon usey le aur shukar baja laa”

— Abul Ala Maududi (Roman Urdu)

7:145
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وَكَتَبۡنَا لَهٗ فِى الۡاَلۡوَاحِ مِنۡ كُلِّ شَىۡءٍ مَّوۡعِظَةً وَّتَفۡصِيۡلًا لِّـكُلِّ شَىۡءٍ​ ۚ فَخُذۡهَا بِقُوَّةٍ وَّاۡمُرۡ قَوۡمَكَ يَاۡخُذُوۡا بِاَحۡسَنِهَا​ ؕ سَاُورِيۡكُمۡ دَارَ الۡفٰسِقِيۡنَ‏ ١٤٥

And We ordained for Moses in the Tablets all manner of admonition, and instruction concerning all things, and said to him: Hold to these, with all your strength. and bid your people to follow them in accord with their best understanding. I shall soon show you the habitation of the wicked.

— A. Maududi (English Tafhim commentary)

Iske baad humne Moosa ko har shoba e zindagi ke mutaaliq naseehat aur har pehlu ke mutaaliq wazeh hidayat takhtiyon par likh kar de di, aur ussey kaha: “ in hidayaat ko mazboot haathon se sambhaal aur apni qaum ko hukum de ke inke behtar mafhoom ki pairwi karein. Anqareeb main tumhein fasiqon ke ghar dikhaunga

— Abul Ala Maududi (Roman Urdu)

7:146
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سَاَصۡرِفُ عَنۡ اٰيٰتِىَ الَّذِيۡنَ يَتَكَبَّرُوۡنَ فِى الۡاَرۡضِ بِغَيۡرِ الۡحَـقِّ ؕ وَاِنۡ يَّرَوۡا كُلَّ اٰيَةٍ لَّا يُؤۡمِنُوۡا بِهَا​ ۚ وَاِنۡ يَّرَوۡا سَبِيۡلَ الرُّشۡدِ لَا يَتَّخِذُوۡهُ سَبِيۡلًا​ ۚ وَّاِنۡ يَّرَوۡا سَبِيۡلَ الۡغَىِّ يَتَّخِذُوۡهُ سَبِيۡلًا​ ؕ ذٰ لِكَ بِاَنَّهُمۡ كَذَّبُوۡا بِاٰيٰتِنَا وَكَانُوۡا عَنۡهَا غٰفِلِيۡنَ‏ ١٤٦

I shall turn away from My signs those who, without any right, behaved haughtily in the earth, even if they may, witness each and every, sign, they shall not believe therein. And even if they see the right path, they shall still not follow it; but if they see the path of error. they shall choose it for their path. This is because they rejected Our signs as false and were heedless to them.

— A. Maududi (English Tafhim commentary)

Main apne nishaniyon se un logon ki nigaahein pher dunga jo bagair kisi haqq ke zameen mein baday bantay hain, woh khwa koi nishani dekhlein kabhi uspar iman na layenge. Agar seedha raasta unke saamne aaye to usey ikhtiyar na karenge aur agar tedha raasta nazar aaye to uspar chal padenge, isliye ke unhon ne hamari nishaniyon ko jhutlaya aur unse be parwahi karte rahey

— Abul Ala Maududi (Roman Urdu)

7:147
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وَالَّذِيۡنَ كَذَّبُوۡا بِاٰيٰتِنَا وَلِقَآءِ الۡاٰخِرَةِ حَبِطَتۡ اَعۡمَالُهُمۡ​ؕ هَلۡ يُجۡزَوۡنَ اِلَّا مَا كَانُوۡا يَعۡمَلُوۡنَ‏ ١٤٧

Vain are the deeds of those who reject Our signs as false and to the meeting of the Hereafter. Shall they be recompensed, except according to their deeds?'

— A. Maududi (English Tafhim commentary)

Hamari nishaniyon ko jis kisi ne jhutlaya aur aakhirat ki peshi ka inkar kiya uske saarey aamal zaya ho gaye. Kya log iske siwa kuch aur jaza paa sakte hain ke jaisa karein waisa bharein?”

— Abul Ala Maududi (Roman Urdu)

7:148
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وَاتَّخَذَ قَوۡمُ مُوۡسٰى مِنۡۢ بَعۡدِهٖ مِنۡ حُلِيِّهِمۡ عِجۡلًا جَسَدًا لَّهٗ خُوَارٌ​ ؕ اَلَمۡ يَرَوۡا اَنَّهٗ لَا يُكَلِّمُهُمۡ وَلَا يَهۡدِيۡهِمۡ سَبِيۡلًا ۘ اِتَّخَذُوۡهُ وَكَانُوۡا ظٰلِمِيۡنَ‏ ١٤٨

And in the absence of Moses his people made the image of a calf from their ornaments, which lowed. Did they not observe that it could neither speak nor give them any guidance? And still they made it an object of worship. They were indeed wrong-doing.

— A. Maududi (English Tafhim commentary)

Moosa ke pichey uski qaum ke logon ne apne zewaron (ornaments) se ek bachde (calf) ka putla bana liya jis mein se bail (cow) ki si awaaz nikalti thi. Kya unhein nazar na aata tha ke woh na unsey bolta hai na kisi maamle mein unki rehnumayi karta hai? Magar phir bhi unhon ne usey mabood bana liya aur woh sakht zalim thay

— Abul Ala Maududi (Roman Urdu)

7:149
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وَلَـمَّا سُقِطَ فِىۡۤ اَيۡدِيۡهِمۡ وَرَاَوۡا اَنَّهُمۡ قَدۡ ضَلُّوۡا ۙ قَالُوۡا لَٮِٕنۡ لَّمۡ يَرۡحَمۡنَا رَبُّنَا وَيَغۡفِرۡ لَـنَا لَنَكُوۡنَنَّ مِنَ الۡخٰسِرِيۡنَ‏  ١٤٩

And when they were afflicted with remorse and realized that they had fallen into error, they said: 'If our Lord does not have mercy on us and does not pardon us, we shall be among the losers.'

— A. Maududi (English Tafhim commentary)

Phir jab unki fareb khurdagi ka tilism toot gaya aur unhon ne dekh liya ke dar haqeeqat woh gumraah ho gaye hain to kehne lagey ke “agar hamare Rubb ne humpar reham na farmaya aur humse darguzar na kiya to hum barbaad ho jayenge”

— Abul Ala Maududi (Roman Urdu)

7:150
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وَلَمَّا رَجَعَ مُوۡسٰٓى اِلٰى قَوۡمِهٖ غَضۡبَانَ اَسِفًا ۙ قَالَ بِئۡسَمَا خَلَفۡتُمُوۡنِىۡ مِنۡۢ بَعۡدِىۡ ۚ اَعَجِلۡتُمۡ اَمۡرَ رَبِّكُمۡ​ ۚ وَاَلۡقَى الۡاَلۡوَاحَ وَاَخَذَ بِرَاۡسِ اَخِيۡهِ يَجُرُّهٗۤ اِلَيۡهِ​ؕ قَالَ ابۡنَ اُمَّ اِنَّ الۡـقَوۡمَ اسۡتَضۡعَفُوۡنِىۡ وَكَادُوۡا يَقۡتُلُوۡنَنِىۡ ​ۖ  فَلَا تُشۡمِتۡ بِىَ الۡاَعۡدَآءَ وَ لَا تَجۡعَلۡنِىۡ مَعَ الۡقَوۡمِ الظّٰلِمِيۡنَ‏ ١٥٠

And when Moses returned to his people, full of wrath and sorrow, he said: 'Vile is the course you have followed in my absence. Could you not patiently wait for the decree of your Lord?' And he threw down the Tablets [of the Law] and took hold of his brother's head, dragging him to himself. Aaron said: 'My mother's son, the people overpowered me and almost killed me. So let not my enemies gloat over me, and do not number me among the wrong-doing folk.'

— A. Maududi (English Tafhim commentary)

Udhar se Moosa gussey aur ranjj mein bhara hua apni qaum ki taraf palta. Aatey hi usne kaha “bahut buri jaanashini ki tum logon ne mere baad! Kya tumse itna sabr na hua ke apne Rubb ke hukum ka intezar kar letey?” Aur takhtiyan phenk di aur apne bhai (Haroon) ke sar ke baal pakad kar usey khincha. Haroon ne kaha “aey meri Maa ke bete, in logon ne mujhey daba liya aur qareeb tha ke mujhey maar daalte. Pas tu dushmano ko mujhpar hassne ka mauqa na de aur is zalim giroh ke saath mujhey na shamil kar”

— Abul Ala Maududi (Roman Urdu)

7:151
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قَالَ رَبِّ اغۡفِرۡ لِىۡ وَلِاَخِىۡ وَ اَدۡخِلۡنَا فِىۡ رَحۡمَتِكَ ​ۖ  وَاَنۡتَ اَرۡحَمُ الرّٰحِمِيۡنَ‏ ١٥١

Thereupon Moses said: 'O Lord! Grant forgiveness upon me and my brother and admit us to Your Mercy, for You are most merciful of the merciful.'

— A. Maududi (English Tafhim commentary)

Tab Moosa ne kaha “Aey Rubb, mujhey aur mere bhai ko maaf kar aur humein apni rehmat mein dakhil farma, tu sabse badhkar raheem hai.”

— Abul Ala Maududi (Roman Urdu)

7:152
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اِنَّ الَّذِيۡنَ اتَّخَذُوا الۡعِجۡلَ سَيَنَالُهُمۡ غَضَبٌ مِّنۡ رَّبِّهِمۡ وَذِلَّـةٌ فِى الۡحَيٰوةِ الدُّنۡيَا​ ؕ وَكَذٰلِكَ نَجۡزِىۡ الۡمُفۡتَرِيۡنَ‏ ١٥٢

In reply they were told: 'Verily those who worshipped the calf will certainly incur indignation from their Lord, and will be abased in the life of this world. Thus do We reward those who fabricate lies.

— A. Maududi (English Tafhim commentary)

(Jawab mein irshad hua ke) “Jin logon ne bachdey (calf) ko mabood banaya woh zaroor apne Rubb ke gazab mein giraftaar hokar rahenge aur duniya ki zindagi mein zaleel hongey. Jhoot ghadne walon ko hum aisi hi saza dete hain

— Abul Ala Maududi (Roman Urdu)

7:153
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وَالَّذِيۡنَ عَمِلُوا السَّيِّاٰتِ ثُمَّ تَابُوۡا مِنۡۢ بَعۡدِهَا وَاٰمَنُوۡۤا اِنَّ رَبَّكَ مِنۡۢ بَعۡدِهَا لَغَفُوۡرٌ رَّحِيۡمٌ‏ ١٥٣

As for those who do evil, and later repent and have faith, such shall find their Lord All-Forgiving, All-Compassionate after (they repent and believe)

— A. Maududi (English Tafhim commentary)

Aur jo log burey amal karein phir tawba karlein aur iman le aayein to yakeenan is tawba o iman ke baad tera Rubb darguzar aur reham farmane wala hai”

— Abul Ala Maududi (Roman Urdu)

7:154
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وَلَـمَّا سَكَتَ عَنۡ مُّوۡسَى الۡغَضَبُ اَخَذَ الۡاَلۡوَاحَ ​ۖ  وَفِىۡ نُسۡخَتِهَا هُدًى وَّرَحۡمَةٌ لِّـلَّذِيۡنَ هُمۡ لِرَبِّهِمۡ يَرۡهَبُوۡنَ‏ ١٥٤

And when the anger of Moses was stilled, he took up the Tablets again, the text of which comprised guidance and mercy to those who fear their Lord.

— A. Maududi (English Tafhim commentary)

Phir jab Moosa ka gussa thanda hua to usne woh takhtiyan utha li jinki tehrir (writings) mein hidayat aur rehmat thi un logon ke liye jo apne Rubb se darte hain

— Abul Ala Maududi (Roman Urdu)

7:155
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وَاخۡتَارَ مُوۡسٰى قَوۡمَهٗ سَبۡعِيۡنَ رَجُلًا لِّمِيۡقَاتِنَا​ ۚ فَلَمَّاۤ اَخَذَتۡهُمُ الرَّجۡفَةُ قَالَ رَبِّ لَوۡ شِئۡتَ اَهۡلَـكۡتَهُمۡ مِّنۡ قَبۡلُ وَاِيَّاىَ​ ؕ اَ تُهۡلِكُنَا بِمَا فَعَلَ السُّفَهَآءُ مِنَّا ۚ اِنۡ هِىَ اِلَّا فِتۡنَـتُكَ ؕ تُضِلُّ بِهَا مَنۡ تَشَآءُ وَتَهۡدِىۡ مَنۡ تَشَآءُ ​ؕ اَنۡتَ وَلِيُّنَا فَاغۡفِرۡ لَـنَا وَارۡحَمۡنَا​ وَاَنۡتَ خَيۡرُ الۡغَافِرِيۡنَ‏ ١٥٥

And out of his people Moses singled out seventy men for Our appointment. Then, when violent shaking seized them, he addressed his Lord: 'Had You willed, O my Lord, You could have destroyed them and me long ago. Will You destroy us for what the fools amongst us did? That was nothing but a trial from You whereby You mislead whom You will and guide whom You will. You alone are our guardian. Forgive us, then, and have mercy upon us. You are the best of those who forgive.

— A. Maududi (English Tafhim commentary)

Aur usne apni qaum ke satter (seventy) aadmiyon ko muntakhab kiya taa-ke woh (uske saath) hamare muqarrar kiye huey waqt par haazir hon. Jab in logon ko ek sakht zalzale ne aa pakda to Moosa ne arz kiya “ aey mere sarkar, aap chahte to pehle hi inko aur mujhey halaak kar sakte thay, kya aap us kasoor mein jo hum mein se chandh nadano ne kiya tha hum sab ko halaak kar denge? Yeh to aap ki daali hui ek aazmaish thi jiske zariye se aap jisey chahte hain gumrahi mein mubtila kardete hain aur jisey chahte hain hidayat baksh dete hain. Hamare sarparast to aap hi hain, pas humein maaf kardijiye aur humpar reham farmaiye. Aap sabse badhkar maaf farmane waley hain

— Abul Ala Maududi (Roman Urdu)

7:156
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وَاكۡتُبۡ لَـنَا فِىۡ هٰذِهِ الدُّنۡيَا حَسَنَةً وَّفِى الۡاٰخِرَةِ اِنَّا هُدۡنَاۤ اِلَيۡكَ ​ؕ قَالَ عَذَابِىۡۤ اُصِيۡبُ بِهٖ مَنۡ اَشَآءُ​ ۚ وَرَحۡمَتِىۡ وَسِعَتۡ كُلَّ شَىۡءٍ​ ؕ فَسَاَكۡتُبُهَا لِلَّذِيۡنَ يَتَّقُوۡنَ وَيُؤۡتُوۡنَ الزَّكٰوةَ وَالَّذِيۡنَ هُمۡ بِاٰيٰتِنَا يُؤۡمِنُوۡنَ ​ۚ‏ ١٥٦

And ordain for us what is good in this world and in the World to Come for to You have we turned.'He replied: 'I afflict whomsoever I wish with My chastisement. As for My mercy, it encompasses everything. will show mercy to those who abstain from evil, pay Zakat and have faith in Our signs.'

— A. Maududi (English Tafhim commentary)

Aur hamare liye is duniya ki bhalayi bhi likh dijiye aur aakhirat ki bhi, humne aapki taraf rujoo kar liya”. Jawab mein irshad hua “saza to main jisey chahta hoon deta hoon, magar meri rehmat har cheez par chayi hui hai. Aur usey main un logon ke haqq mein likhunga jo nafarmani se parheiz karenge, zakat denge aur meri aayat par iman layenge.”

— Abul Ala Maududi (Roman Urdu)

7:157
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اَ لَّذِيۡنَ يَتَّبِعُوۡنَ الرَّسُوۡلَ النَّبِىَّ الۡاُمِّىَّ الَّذِىۡ يَجِدُوۡنَهٗ مَكۡتُوۡبًا عِنۡدَهُمۡ فِى التَّوۡرٰٮةِ وَالۡاِنۡجِيۡلِ يَاۡمُرُهُمۡ بِالۡمَعۡرُوۡفِ وَيَنۡهٰٮهُمۡ عَنِ الۡمُنۡكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبٰتِ وَيُحَرِّمُ عَلَيۡهِمُ الۡخَبٰۤٮِٕثَ وَيَضَعُ عَنۡهُمۡ اِصۡرَهُمۡ وَالۡاَغۡلٰلَ الَّتِىۡ كَانَتۡ عَلَيۡهِمۡ​ ؕ فَالَّذِيۡنَ اٰمَنُوۡا بِهٖ وَعَزَّرُوۡهُ وَنَصَرُوۡهُ وَ اتَّبَـعُوا النُّوۡرَ الَّذِىۡۤ اُنۡزِلَ مَعَهٗ ۤ​ ۙ اُولٰۤٮِٕكَ هُمُ الۡمُفۡلِحُوۡنَ‏ ١٥٧

[To-day this mercy is for] those who follow the ummi Prophet, whom they find mentioned in the Torah and the Gospel with them. He enjoins upon them what is good and forbids them what is evil. He makes the clean things lawful to them and prohibits all corrupt things, and removes from them their burdens and the shackles that were upon them. So those who believe in him and assist him, and succour him and follow the Light which has been sent down with him, it is they who shall prosper.

— A. Maududi (English Tafhim commentary)

(Pas aaj yeh rehmat un logon ka hissa hai) jo is paigambar, Nabi e ummi ki pairwi ikhtiyar karein jiska zikr unhein apne haan Taurat aur Injil mein likha hua milta hai. Woh unhein neki ka hukum deta hai, badhi (all corrupt things) se roakta hai, unke liye paak cheezein halaal aur napaak cheezein haraam karta hai, aur unpar se woh bojh utaarta hai jo unpar laday huey thay aur woh bandishein kholta hai jin mein woh jakdey huey thay. Lihaza jo log ispar iman layein aur iski himayat aur nusrat karein aur woh us roshni ki pairwi ikhtiyar karein jo iske saath nazil ki gayi hai, wahi falaah paney waley hain

— Abul Ala Maududi (Roman Urdu)

7:158
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قُلۡ يٰۤاَيُّهَا النَّاسُ اِنِّىۡ رَسُوۡلُ اللّٰهِ اِلَيۡكُمۡ جَمِيۡعَاْ ۨالَّذِىۡ لَهٗ مُلۡكُ السَّمٰوٰتِ وَالۡاَرۡضِ​ۚ لَاۤ اِلٰهَ اِلَّا هُوَ يُحۡىٖ وَيُمِيۡتُ​ فَاٰمِنُوۡا بِاللّٰهِ وَرَسُوۡلِهِ النَّبِىِّ الۡاُمِّىِّ الَّذِىۡ يُؤۡمِنُ بِاللّٰهِ وَكَلِمٰتِهٖ وَاتَّبِعُوۡهُ لَعَلَّكُمۡ تَهۡتَدُوۡنَ‏ ١٥٨

[Say, O Muhammad]: 'O men! I am Allah's Messenger to you all - of Him to Whom belongs the dominion of the heavens and the earth. There is no god but He. He grants life and deals death. Have faith then, in Allah and in His Messenger, the ummi Prophet who believes in Allah and His words; and follow him so that you may be guided aright.'

— A. Maududi (English Tafhim commentary)

(Aey Muhammad) , kaho ke “ aey Insaano , main tum sab ki taraf us khuda ka paigambar hoon jo zameen aur aasmano ki baadshahi ka maalik hai, uske siwa koi khuda nahin hai, wahi zindagi bakshta hai aur wahi maut deta hai. Pas iman lao Allah par aur uske bheje huey Nabi e ummi par jo Allah aur uske irshadat ko maanta hai, aur pairwi ikhtiyar karo uski, umeed hai ke tum raah e raast paa logey

— Abul Ala Maududi (Roman Urdu)

7:159
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وَ مِنۡ قَوۡمِ مُوۡسٰٓى اُمَّةٌ يَّهۡدُوۡنَ بِالۡحَـقِّ وَبِهٖ يَعۡدِلُوۡنَ‏  ١٥٩

Among the people of Moses' there was a party who guided others in the way of the truth and established justice in its light.

— A. Maududi (English Tafhim commentary)

Moosa ki qaum mein ek giroh aisa bhi tha jo haqq ke mutabiq hidayat karta aur haqq hi ke mutabiq insaf karta tha

— Abul Ala Maududi (Roman Urdu)

7:160
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وَقَطَّعۡنٰهُمُ اثۡنَتَىۡ عَشۡرَةَ اَسۡبَاطًا اُمَمًا​ ؕ وَاَوۡحَيۡنَاۤ اِلٰى مُوۡسٰٓى اِذِ اسۡتَسۡقٰٮهُ قَوۡمُهٗۤ اَنِ اضۡرِبْ بِّعَصَاكَ الۡحَجَرَ​ ۚ فَاْنۢبَجَسَتۡ مِنۡهُ اثۡنَتَا عَشۡرَةَ عَيۡنًا​ ؕ قَدۡ عَلِمَ كُلُّ اُنَاسٍ مَّشۡرَبَهُمۡ​ؕ وَظَلَّلۡنَا عَلَيۡهِمُ الۡغَمَامَ وَاَنۡزَلۡنَا عَلَيۡهِمُ الۡمَنَّ وَالسَّلۡوٰىؕ كُلُوۡا مِنۡ طَيِّبٰتِ مَا رَزَقۡنٰكُمۡ​ؕ وَ مَا ظَلَمُوۡنَا وَلٰـكِنۡ كَانُوۡۤا اَنۡفُسَهُمۡ يَظۡلِمُوۡنَ‏ ١٦٠

And We divided them into twelve tribes, forming them into communities. When his people asked Moses for water We directed him: 'Smite the rock with your rod.' Then twelve springs gushed forth from the rock and every people knew their drinking-places. And We caused thick clouds to provide them shade, and We sent down upon them manna and quails, saying: 'Eat of the clean things that We have provided you.' They wronged not Us, but it was themselves that they wronged.

— A. Maududi (English Tafhim commentary)

Aur humne us qaum ko barah (twelve) gharano mein takseem karke unhein mustaqil girohon ki shakal de di thi. Aur jab Moosa se uski qaum ne pani maanga to humne usko ishara kiya ke falaan chattan par apni lathi maaro. Chunanchey is chattan se yakayak barah chashme (twelve springs) phoot nikle aur har giroh ne apne pani lene ki jagah mutaiyyan karli. Humne unpar badal (cloud) ka saya kiya aur unpar mann o salwa (quails) utara, khao woh paak cheezein jo humne tumko bakshi hain magar iske baad unhon ne jo kuch kiya to humpar zulm nahin kiya balke aap apne hi upar zulm karte rahey

— Abul Ala Maududi (Roman Urdu)

7:161
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وَاِذۡ قِيۡلَ لَهُمُ اسۡكُنُوۡا هٰذِهِ الۡقَرۡيَةَ وَكُلُوۡا مِنۡهَا حَيۡثُ شِئۡتُمۡ وَقُوۡلُوۡا حِطَّةٌ وَّادۡخُلُوا الۡبَابَ سُجَّدًا نَّـغۡفِرۡ لَـكُمۡ خَطِيْٓــٰٔــتِكُمۡ​ ؕ سَنَزِيۡدُ الۡمُحۡسِنِيۡنَ‏ ١٦١

And recall when it was said to them: 'Dwell in this town and eat plentifully of whatever you please, and say: "Repentance", and enter the gate prostrate. We shall forgive you your sins and shall bestow further favours on those who do good.'

— A. Maududi (English Tafhim commentary)

Yaad karo woh waqt jab unsey kaha gaya tha ke is basti mein jaa kar bass(settle) jao aur iski paidawaar se apne hasb-e-mansha(whatever you please) rozi haasil karo aur hittatun hittatun(repentance) kehte jao aur shehar ke darwaze mein sajda-rez hotey huey daakhil ho. Hum tumhare khataein maaf karenge aur neik rawiyya rakhne walon ko mazeed fazal se nawazenge”

— Abul Ala Maududi (Roman Urdu)

7:162
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فَبَدَّلَ الَّذِيۡنَ ظَلَمُوۡا مِنۡهُمۡ قَوۡلًا غَيۡرَ الَّذِىۡ قِيۡلَ لَهُمۡ فَاَرۡسَلۡنَا عَلَيۡهِمۡ رِجۡزًا مِّنَ السَّمَآءِ بِمَا كَانُوۡا يَظۡلِمُوۡنَ‏  ١٦٢

Then the wrong-doers among them substituted another word in place of the one told them. So We sent upon them a scourge from the heaven as a punishment for their Wrong-doing.

— A. Maududi (English Tafhim commentary)

Magar jo log unmein se zalim thay unhon ne us baat ko jo unse kahi gayi thi badal dala, aur nateeja yeh hua ke humne unke zulm ki padash mein unpar aasman se azaab bhej diya

— Abul Ala Maududi (Roman Urdu)

7:163
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وَسۡـــَٔلۡهُمۡ عَنِ الۡـقَرۡيَةِ الَّتِىۡ كَانَتۡ حَاضِرَةَ الۡبَحۡرِ​ۘ اِذۡ يَعۡدُوۡنَ فِى السَّبۡتِ اِذۡ تَاۡتِيۡهِمۡ حِيۡتَانُهُمۡ يَوۡمَ سَبۡتِهِمۡ شُرَّعًا وَّيَوۡمَ لَا يَسۡبِتُوۡنَ​ ۙ لَا تَاۡتِيۡهِمۡ​​ ۛۚ كَذٰلِكَ ​ۛۚ نَبۡلُوۡهُمۡ بِمَا كَانُوۡا يَفۡسُقُوۡنَ‏ ١٦٣

And ask the people of Moses concerning the town situated along the sea how its people profaned the Sabbath when fish came to them breaking the water's surface on Sabbath days, and would not come to them on other than Sabbath-days. Thus did We try them because of their disobedience.

— A. Maududi (English Tafhim commentary)

Aur zara inse us basti ka haal bhi pucho jo samandar ke kinarey waqey thi, inhein yaad dilao woh waqiya ke wahan ke log sabt (sabbath/hafte) ke din ehkam e ilahi ki khilaf warzi karte thay aur yeh ke machliyan (fishes) sabt ke din ubhar ubhar kar satah (water's surface) par unke saamne aati thi aur sabt ke siwa baaki dino mein nahin aati thi. Yeh isliye hota tha ke hum unki nafarmaniyon ki wajah se unko aazmaish mein daal rahey thay

— Abul Ala Maududi (Roman Urdu)

7:164
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وَاِذۡ قَالَتۡ اُمَّةٌ مِّنۡهُمۡ لِمَ تَعِظُوۡنَ قَوۡمَاْ ​ ۙ اۨللّٰهُ مُهۡلِكُهُمۡ اَوۡ مُعَذِّبُهُمۡ عَذَابًا شَدِيۡدًا​ ؕ قَالُوۡا مَعۡذِرَةً اِلٰى رَبِّكُمۡ وَلَعَلَّهُمۡ يَتَّقُوۡنَ‏ ١٦٤

And recall when a party of them said: 'Why do you admonish a people whom Allah is about to destroy or punish severely?' They said: 'We admonish them in order to be able to offer an excuse before Your Lord, and in the hope that they will guard against disobedience.'

— A. Maududi (English Tafhim commentary)

Aur inhein yeh bhi yaad dilao ke jab unmein se ek giroh ne dusre giroh se kaha tha ke “tum aisey logon ko kyun naseehat karte ho jinhein Allah halaak karne wala ya sakht saza dene wala hai” to unhon ne jawab diya tha ke “hum yeh sab kuch tumhare Rubb ke huzoor apni maazirat (excuse) pesh karne ke liye karte hain aur is umeed par karte hain ke shayad yeh log uski nafarmani se parheiz karne lagein.”

— Abul Ala Maududi (Roman Urdu)

7:165
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فَلَمَّا نَسُوۡا مَا ذُكِّرُوۡا بِهٖۤ اَنۡجَيۡنَا الَّذِيۡنَ يَنۡهَوۡنَ عَنِ السُّوۡۤءِ وَاَخَذۡنَا الَّذِيۡنَ ظَلَمُوۡا بِعَذَابٍۭ بَـِٕيۡسٍۢ بِمَا كَانُوۡا يَفۡسُقُوۡنَ‏ ١٦٥

Then, when they forgot what they had been exhorted, We delivered those who forbade evil and afflicted the wrong-doers with a grievous chastisement because of their evildoing.

— A. Maududi (English Tafhim commentary)

Aakhir e kaar jab woh un hidayaat ko bilkul hi faramosh kar gaye jo unhein yaad karayi gayi thin to humne un logon ko bacha liya jo burayi se roakte thay aur baqi sab logon ko jo zalim thay unki nafarmaniyon par sakht azaab mein pakad liya

— Abul Ala Maududi (Roman Urdu)

7:166
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فَلَمَّا عَتَوۡا عَنۡ مَّا نُهُوۡا عَنۡهُ قُلۡنَا لَهُمۡ كُوۡنُوۡا قِرَدَةً خٰسِـٮِٕیْنَ‏ ١٦٦

And when they persisted in pursuing that which had been forbidden We said: 'Become despised apes.'

— A. Maududi (English Tafhim commentary)

Phir jab woh puri sarkashi ke saath wahi kaam kiye chale gaye jissey unhein roka gaya tha, to humne kaha ke bandar ho jao zaleel aur khwar

— Abul Ala Maududi (Roman Urdu)

7:167
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وَاِذۡ تَاَذَّنَ رَبُّكَ لَيَبۡعَثَنَّ عَلَيۡهِمۡ اِلٰى يَوۡمِ الۡقِيٰمَةِ مَنۡ يَّسُوۡمُهُمۡ سُوۡٓءَ الۡعَذَابِ​ ؕ اِنَّ رَبَّكَ لَسَرِيۡعُ الۡعِقَابِ ​ ​ۖۚ وَاِنَّهٗ لَـغَفُوۡرٌ رَّحِيۡمٌ‏ ١٦٧

And recall when Your Lord proclaimed that 'He would continually set in authority over them, till the Day of Judgement, those who would ruthless oppress thern.' Surely, your Lord is swift in chastising; and yet He is All-Forgiving, All-Merciful.

— A. Maududi (English Tafhim commentary)

Aur yaad karo jabke tumhare Rubb ne elan kardiya ke “woh qayamat tak barabar aisey log bani Israel par musallat karta rahega jo unko badhtareen azaab denge.” Yakeenan tumhara Rubb saza dene mein tez-dast (swift in chastising) hai aur yakeenan woh darguzar aur reham se bhi kaam lene waala hai

— Abul Ala Maududi (Roman Urdu)

7:168
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وَقَطَّعۡنٰهُمۡ فِى الۡاَرۡضِ اُمَمًا​ ۚ مِنۡهُمُ الصّٰلِحُوۡنَ وَمِنۡهُمۡ دُوۡنَ ذٰ لِكَ​ وَبَلَوۡنٰهُمۡ بِالۡحَسَنٰتِ وَالسَّيِّاٰتِ لَعَلَّهُمۡ يَرۡجِعُوۡنَ‏  ١٦٨

And We dispersed them through the earth in communities - some were righteous, others were not -and We tested them with prosperity and adversity that they may turn back (to righteousness).

— A. Maududi (English Tafhim commentary)

Humne unko zameen mein tukde tukde karke bahut se qaumon mein taqseem kardiya, kuch log inmein neik thay aur kuch issey mukhtalif aur hum unko acchey aur burey halaat se aazmaish mein mubtila karte rahey ke shayad yeh palat aayein

— Abul Ala Maududi (Roman Urdu)

7:169
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فَخَلَفَ مِنۡۢ بَعۡدِهِمۡ خَلۡفٌ وَّرِثُوا الۡكِتٰبَ يَاۡخُذُوۡنَ عَرَضَ هٰذَا الۡاَدۡنٰى وَيَقُوۡلُوۡنَ سَيُغۡفَرُ لَـنَا​ ۚ وَاِنۡ يَّاۡتِهِمۡ عَرَضٌ مِّثۡلُهٗ يَاۡخُذُوۡهُ​ ؕ اَلَمۡ يُؤۡخَذۡ عَلَيۡهِمۡ مِّيۡثَاقُ الۡـكِتٰبِ اَنۡ لَّا يَقُوۡلُوۡا عَلَى اللّٰهِ اِلَّا الۡحَـقَّ وَدَرَسُوۡا مَا فِيۡهِ​ ؕ وَالدَّارُ الۡاٰخِرَةُ خَيۡرٌ لِّـلَّذِيۡنَ يَتَّقُوۡنَ​ ؕ اَفَلَا تَعۡقِلُوۡنَ‏ ١٦٩

Then others succeeded them who inherited the scriptures, and yet kept themselves occupied in acquiring the goods of this world and kept saying: 'We shall be forgiven.' And when there comes to them an opportunity for acquiring more of those goods, they seize it. Was not the covenant of the Book taken from them that they would not ascribe to Allah anything but the truth? And they have read what is in the Book and know that the abode of the Hereafter is better for the God-fearing. Do you not understand?

— A. Maududi (English Tafhim commentary)

Phir agli nasalon ke baad aisey na-khalaf log unke janasheen (sucessors) huey jo kitab e ilahi ke waris hokar isi duniya e dani ke faiyde (goods of this world) sameit-te hain aur kehdete hain ke tawaqqu hai humein maaf kardiya jayega. Aur agar wahi mataa e duniya phir saamne aati hai to phir lapak kar usey le lete hain. Kya unse kitaab ka ahad nahin liya ja chuka hai ke Allah ke naam par wahi baat kahein jo haqq ho? Aur yeh khud padh chuke hain jo kitab mein likha hai, aakhirat ki qayamgaah to khuda-tars logon ke liye hi behtar hai, kya tum itni si baat nahin samajhte

— Abul Ala Maududi (Roman Urdu)

7:170
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وَالَّذِيۡنَ يُمَسِّكُوۡنَ بِالۡـكِتٰبِ وَاَقَامُوا الصَّلٰوةَ ؕ اِنَّا لَا نُضِيۡعُ اَجۡرَ الۡمُصۡلِحِيۡنَ‏ ١٧٠

Those who hold fast to the Book and establish Prayer - We shall not allow the reward of such righteous men to go to waste.

— A. Maududi (English Tafhim commentary)

Jo log kitab ki pabandi karte hain aur jinhon ne namaz qaayam rakkhi hai, yaqeenan aisey neik kirdar logon ka ajar hum zaya nahin karenge

— Abul Ala Maududi (Roman Urdu)

7:171
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وَاِذۡ نَـتَقۡنَا الۡجَـبَلَ فَوۡقَهُمۡ كَاَنَّهٗ ظُلَّةٌ وَّظَنُّوۡۤا اَنَّهٗ وَاقِعٌ ۢ بِهِمۡ​ ۚ خُذُوۡا مَاۤ اٰتَيۡنٰكُمۡ بِقُوَّةٍ وَّاذۡكُرُوۡا مَا فِيۡهِ لَعَلَّكُمۡ تَتَّقُوۡنَ‏ ١٧١

And recall when We shook the mountain over them as though it were a canopy, and they thought that it was going to fall over them; and We said: 'Hold firmly to that which We have given you, and remember what is in it, that you may guard against evil.

— A. Maududi (English Tafhim commentary)

Unhein woh waqt bhi kuch yaad hai jabke humne pahad ko hila kar unpar is tarah chaa diya tha ke goya woh chatri (umbrella/canopy) hai, aur yeh gumaan kar rahey thay ke woh inpar aa padega, aur us waqt humne unsey kaha tha ke jo kitaab hum tumhein de rahey hain isey mazbooti ke saath thaamo (pakdo) aur jo kuch ismein likha hai usey yaad raakho, tawaqqu hai ke tum galat-rawi se bachey rahogey

— Abul Ala Maududi (Roman Urdu)

7:172
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وَ اِذۡ اَخَذَ رَبُّكَ مِنۡۢ بَنِىۡۤ اٰدَمَ مِنۡ ظُهُوۡرِهِمۡ ذُرِّيَّتَهُمۡ وَ اَشۡهَدَهُمۡ عَلٰٓى اَنۡفُسِهِمۡ​ ۚ اَلَسۡتُ بِرَبِّكُمۡ​ ؕ قَالُوۡا بَلٰى​ ۛۚ شَهِدۡنَا ​ۛۚ اَنۡ تَقُوۡلُوۡا يَوۡمَ الۡقِيٰمَةِ اِنَّا كُنَّا عَنۡ هٰذَا غٰفِلِيۡنَ ۙ‏ ١٧٢

And recall (O Prophet) when your Lord brought forth descendants from the loins of the sons of Adam, and made them witnesses against their ownselves. asking them: 'Am I not your Lord?' They said: 'Yes, we do testify.' We did so lest you claim on the Day of Resurrection: 'We were unaware of this.'

— A. Maududi (English Tafhim commentary)

Aur (aey Nabi), logon ko yaad dilao woh waqt jabke tumhare Rubb ne bani Adam ki pushton se unki nasal ko nikala tha aur unhein khud unke upar gawah banate huey pucha tha, “kya main tumhara Rubb nahin hoon?”Unhon ne kaha, “ zaroor aap hi hamare Rubb hain, hum ispar gawahi dete hain”.Yeh humne is liye kiya ke kahin tum qayamat ke roz yeh na kehdo ke “hum to is baat se be khabar thay”

— Abul Ala Maududi (Roman Urdu)

7:173
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اَوۡ تَقُوۡلُوۡۤا اِنَّمَاۤ اَشۡرَكَ اٰبَآؤُنَا مِنۡ قَبۡلُ وَكُنَّا ذُرِّيَّةً مِّنۡۢ بَعۡدِهِمۡ​ۚ اَفَتُهۡلِكُنَا بِمَا فَعَلَ الۡمُبۡطِلُوۡنَ‏ ١٧٣

Or say: 'Our forefathers before us who associated others with Allah in His divinity; we were merely their offspring who followed them. And would You destroy us for that which the unrighteous did?'

— A. Maududi (English Tafhim commentary)

Ya ye na kehne lago ke “shirk ki ibtida to hamare baap dada ne humse pehle ki thi aur hum baad ko unki nasal se paida huey, phir kya aap humein us kasoor mein pakadte hain jo galat kaar logon ne kiya tha”

— Abul Ala Maududi (Roman Urdu)

7:174
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وَكَذٰلِكَ نُفَصِّلُ الۡاٰيٰتِ وَلَعَلَّهُمۡ يَرۡجِعُوۡنَ‏ ١٧٤

And thus do We expound the signs that they may turn back (to the right path).

— A. Maududi (English Tafhim commentary)

Dekho, is tarah hum nishanyan wazeh taur par pesh karte hain aur isliye karte hain ke yeh log palat aayein

— Abul Ala Maududi (Roman Urdu)

7:175
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وَاتۡلُ عَلَيۡهِمۡ نَبَاَ الَّذِىۡۤ اٰتَيۡنٰهُ اٰيٰتِنَا فَانْسَلَخَ مِنۡهَا فَاَتۡبَعَهُ الشَّيۡطٰنُ فَكَانَ مِنَ الۡغٰوِيۡنَ‏ ١٧٥

And recite to them [O Muhammad] the story of the man to whom We gave Our signs and who turned away from them; then ultimately Satan caught up with him and he was led astray.

— A. Maududi (English Tafhim commentary)

Aur (aey Muhammad), inke saamne us shaks ka haal bayan karo jisko humne apni aayat ka ilm ata kiya tha magar woh unki pabandi se nikal bhaga. Aakhir e kaar shaytan uske pichey padh gaya yahan tak ke woh bhatakne walon mein shamil hokar raha

— Abul Ala Maududi (Roman Urdu)

7:176
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وَلَوۡ شِئۡنَا لَرَفَعۡنٰهُ بِهَا وَلٰـكِنَّهٗۤ اَخۡلَدَ اِلَى الۡاَرۡضِ وَاتَّبَعَ هَوٰٮهُ​ ۚ فَمَثَلُهٗ كَمَثَلِ الۡـكَلۡبِ​ ۚ اِنۡ تَحۡمِلۡ عَلَيۡهِ يَلۡهَثۡ اَوۡ تَتۡرُكۡهُ يَلۡهَث ​ؕ ذٰ لِكَ مَثَلُ الۡقَوۡمِ الَّذِيۡنَ كَذَّبُوۡا بِاٰيٰتِنَا​ ۚ فَاقۡصُصِ الۡقَصَصَ لَعَلَّهُمۡ يَتَفَكَّرُوۡنَ‏ ١٧٦

Now had We so willed We could indeed have exalted him through those signs, but he clung to earthly life and followed his carnal desires. Thus his parable is that of the dog who lolls out his tongue whether you attack him or leave him alone. Such is the parable of those who reject Our signs as false. Narrate to them these parables that they may reflect.

— A. Maududi (English Tafhim commentary)

Agar hum chahte to usey un aayaton ke zariye se bulandi ata karte, magar woh to zameen hi ki taraf jhuk kar reh gaya aur apni khwahish e nafs hi ke pichey pada raha, lihaza uski haalat kuttey ki si ho gayi ke tum uspar hamla karo tab bhi zubaan latkaye rahey aur usey chodh do tab bhi zubaan latkaye rahey. Yahi misaal hai un logon ki jo hamari aayat ko jhutlate hain. Tum yeh hikayaat (parables) inko sunate raho, shayad ke yeh kuch gaur o fikr karein

— Abul Ala Maududi (Roman Urdu)

7:177
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سَآءَ مَثَلَاْ ۨالۡقَوۡمُ الَّذِيۡنَ كَذَّبُوۡا بِاٰيٰتِنَا وَاَنۡفُسَهُمۡ كَانُوۡا يَظۡلِمُوۡنَ‏ ١٧٧

Evil is the example of the people who reject Our signs as false and perpetrate wrong against their own selves.

— A. Maududi (English Tafhim commentary)

Badi hi buri misaal hai aisey logon ki jinhon ne hamari aayat ko jhutlaya, aur woh aap apne hi upar zulm karte rahey hain

— Abul Ala Maududi (Roman Urdu)

7:178
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مَنۡ يَّهۡدِ اللّٰهُ فَهُوَ الۡمُهۡتَدِىۡ​ۚ وَمَنۡ يُّضۡلِلۡ فَاُولٰۤٮِٕكَ هُمُ الۡخٰسِرُوۡنَ‏ ١٧٨

He whom Allah guides, he alone is rightly guided; and he whom Allah lets go astray - it is they who are the loser.'

— A. Maududi (English Tafhim commentary)

Jisey Allah hidayat bakshey bas wahi raah-e-raast paata hai aur jisko Allah apni rehnumayi se mehroon karde wahi nakaam o na-murad hokar rehta hai

— Abul Ala Maududi (Roman Urdu)

7:179
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وَلَـقَدۡ ذَرَاۡنَا لِجَـهَنَّمَ كَثِيۡرًا مِّنَ الۡجِنِّ وَالۡاِنۡسِ​ ​ۖ  لَهُمۡ قُلُوۡبٌ لَّا يَفۡقَهُوۡنَ بِهَا  وَلَهُمۡ اَعۡيُنٌ لَّا يُبۡصِرُوۡنَ بِهَا  وَلَهُمۡ اٰذَانٌ لَّا يَسۡمَعُوۡنَ بِهَا ؕ اُولٰۤٮِٕكَ كَالۡاَنۡعَامِ بَلۡ هُمۡ اَضَلُّ​ ؕ اُولٰۤٮِٕكَ هُمُ الۡغٰفِلُوۡنَ‏ ١٧٩

And certainly We have created for Hell many of the jinn and mankind; they have hearts with which they fail to understand; and they have eyes with which they fail to see; and they have ears with which they fail to hear. They are like cattle - indeed, even more astray. Such are utterly heedless.

— A. Maududi (English Tafhim commentary)

Aur yeh haqeeqat hai ke bahut se Jinn aur Insaan aisey hain jinko humne jahannum ke liye paida kiya hai. Unke paas dil hain magar woh unse sochte nahin, unke paas aankhein hain magar woh unse dekhte nahin, unke paas kaan hain magar woh unse sunte nahin. Woh jaanwaron ki tarah hain balke unse bhi zyada gaye guzre. Yeh woh log hain jo gaflat mein khoye gaye hain

— Abul Ala Maududi (Roman Urdu)

7:180
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وَلِلّٰهِ الۡاَسۡمَآءُ الۡحُسۡنٰى فَادۡعُوۡهُ بِهَا​ وَذَرُوا الَّذِيۡنَ يُلۡحِدُوۡنَ فِىۡۤ اَسۡمَآٮِٕهٖ​ ؕ سَيُجۡزَوۡنَ مَا كَانُوۡا يَعۡمَلُوۡنَ‏ ١٨٠

Allah has the most excellent names. So call on Him by His names and shun those who distort them. They shall soon be requited for their deeds.

— A. Maududi (English Tafhim commentary)

Allah acchey naamo ka mustahiq hai. Usko acchey hi naamo se pukaro, aur un logon ko chodh do jo uske naam rakhne mein raasti se munharif ho jatey hain. Jo kuch woh karte rahey hain uska badla woh paa kar rahenge

— Abul Ala Maududi (Roman Urdu)

7:181
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وَمِمَّنۡ خَلَقۡنَاۤ اُمَّةٌ يَّهۡدُوۡنَ بِالۡحَـقِّ وَبِهٖ يَعۡدِلُوۡنَ‏  ١٨١

And of those whom We have created there is a party who guide men through the truth and act justly according to it.

— A. Maududi (English Tafhim commentary)

Hamari makhlooq mein ek giroh aisa bhi hai jo theek theek haqq ke mutaabiq hidayat aur haqq hi ke mutaabiq insaf karta hai

— Abul Ala Maududi (Roman Urdu)

7:182
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وَالَّذِيۡنَ كَذَّبُوۡا بِاٰيٰتِنَا سَنَسۡتَدۡرِجُهُمۡ مِّنۡ حَيۡثُ لَا يَعۡلَمُوۡنَ ​ۖ ​ ۚ‏ ١٨٢

As for those who reject Our signs as false, We shall lead them, step by step, to their ruin without their even perceiving it.

— A. Maududi (English Tafhim commentary)

Rahey woh log jinhon ne hamari aayat ko jhutla diya hai, to unhein hum ba-tadreej (step by step) aisey tareeqe se tabahi ki taraf le jayenge ke unhein khabar tak na hogi

— Abul Ala Maududi (Roman Urdu)

7:183
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وَاُمۡلِىۡ لَهُمۡ ​ؕ اِنَّ كَيۡدِىۡ مَتِيۡنٌ‏ ١٨٣

And (for this purpose) I will grant them respite. My design is incontrovertible.

— A. Maududi (English Tafhim commentary)

Main unko dheel de raha hoon, meri chaal ka koi toad nahin hai

— Abul Ala Maududi (Roman Urdu)

7:184
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اَوَلَمۡ يَتَفَكَّرُوۡا​ مَا بِصَاحِبِهِمۡ مِّنۡ جِنَّةٍ​ؕ اِنۡ هُوَ اِلَّا نَذِيۡرٌ مُّبِيۡنٌ‏ ١٨٤

Have they not pondered that their companion [i.e. the Prophet Muhammad] is not afflicted with insanity? He is only a plain warner.

— A. Maududi (English Tafhim commentary)

Aur kya in logon ne kabhi socha nahin? Inke rafeeq par junoon ka koi asar nahin hai, woh to ek khabardar hai jo (bura anjaam saamne aane se pehle) saaf saaf mutanabbey (warn) kar raha hai

— Abul Ala Maududi (Roman Urdu)

7:185
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اَوَلَمۡ يَنۡظُرُوۡا فِىۡ مَلَـكُوۡتِ السَّمٰوٰتِ وَالۡاَرۡضِ وَمَا خَلَقَ اللّٰهُ مِنۡ شَىۡءٍ ۙ وَّاَنۡ عَسٰٓى اَنۡ يَّكُوۡنَ قَدِ اقۡتَرَبَ اَجَلُهُمۡ​ ۚ فَبِاَىِّ حَدِيۡثٍۢ بَعۡدَهٗ يُؤۡمِنُوۡنَ‏ ١٨٥

Have they not observed the kingdom of the heavens and the earth, and all that Allah has created and that their term of life might have drawn near After this warning from the Prophet, what will it be that will make them believe?

— A. Maududi (English Tafhim commentary)

Kya in logon ne aasman o zameen e intezam par kabhi gaur nahin kiya aur kisi cheez ko bhi jo khuda ne paida ki hai aankhein khol kar nahin dekha? Aur kya yeh bhi unhon ne nahin socha ke shayad inki mohlat e zindagi poori honay ka waqt kareeb aa laga ho? Phir aakhir paigambar ki is tambeeh (warning) ke baad aur kaunsi baat aisi ho sakti hai jispar yeh iman layein

— Abul Ala Maududi (Roman Urdu)

7:186
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مَنۡ يُّضۡلِلِ اللّٰهُ فَلَا هَادِىَ لَهٗ ​ؕ وَ يَذَرُهُمۡ فِىۡ طُغۡيَانِهِمۡ يَعۡمَهُوۡنَ‏ ١٨٦

For those whom Allah lets go astray, there is no guide; and He will leave them in their transgression to stumble blindly.

— A. Maududi (English Tafhim commentary)

Jisko Allah rehnumayi se mehroom karde uske liye phir koi rehnuma nahin hai, aur Allah inhein inki sarkashi hi mein bhatkata hua chodey deta hai

— Abul Ala Maududi (Roman Urdu)

7:187
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يَسۡـَٔـــلُوۡنَكَ عَنِ السَّاعَةِ اَيَّانَ مُرۡسٰٮهَا ​ؕ قُلۡ اِنَّمَا عِلۡمُهَا عِنۡدَ رَبِّىۡ​ ۚ لَا يُجَلِّيۡهَا لِوَقۡتِهَاۤ اِلَّا هُوَۘ ​ؕ ثَقُلَتۡ فِى السَّمٰوٰتِ وَالۡاَرۡضِ​ؕ لَا تَاۡتِيۡكُمۡ اِلَّا بَغۡتَةً ​ ؕ يَسۡـــَٔلُوۡنَكَ كَاَنَّكَ حَفِىٌّ عَنۡهَا ؕ قُلۡ اِنَّمَا عِلۡمُهَا عِنۡدَ اللّٰهِ وَلٰـكِنَّ اَكۡثَرَ النَّاسِ لَا يَعۡلَمُوۡنَ‏ ١٨٧

They ask you concerning the Hour, when will its coming be? Say: 'The knowledge of it is with my Lord alone: none but He will disclose it at its time. That will weigh heavily on the heavens and the earth; and it shall not come to you other than all of a sudden.' They ask you - as if you are eagerly inquisitive about it - concerning it. Say to them: 'The knowledge of it is with none except Allah. But most people are unaware of this reality.'

— A. Maududi (English Tafhim commentary)

Yeh log tumse puchte hain ke aakhir woh qayamat ki ghadi kab nazil hogi? Kaho“Iska ilm mere Rubb hi ke paas hai, usey apne waqt par wahi zahir karega. Aasmano aur zameen mein woh bada sakht waqt hoga. Woh tumpar achanak aa jayega”. Yeh log uske mutaaliq tumse is tarah puchte hain goya ke tum uski khoj mein lagey huey ho. Kaho, “uska ilm to sirf Allah ko hai magar aksar log is haqeeqat se na-waqif hain”

— Abul Ala Maududi (Roman Urdu)

7:188
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قُلْ لَّاۤ اَمۡلِكُ لِنَفۡسِىۡ نَـفۡعًا وَّلَا ضَرًّا اِلَّا مَا شَآءَ اللّٰهُ​ ؕ وَلَوۡ كُنۡتُ اَعۡلَمُ الۡغَيۡبَ لَاسۡتَكۡثَرۡتُ مِنَ الۡخَيۡرِ ۖ ​ۛۚ وَمَا مَسَّنِىَ السُّۤوۡءُ​ ​ۛۚ اِنۡ اَنَا اِلَّا نَذِيۡرٌ وَّبَشِيۡرٌ لِّقَوۡمٍ يُّؤۡمِنُوۡنَ‏  ١٨٨

Tell them [O Muhammad]: 'I have no power to benefit or harm myself except as Allah may please. And had I knowledge of the unseen, I should have amassed all kinds of good, and no evil would have ever touched me. I am merely a warner and the herald of glad tidings to those who have faith.'

— A. Maududi (English Tafhim commentary)

(Aey Muhammad), insey kaho “main apni zaat ke liye kisi nafey (faiyde) aur nuqsan ka ikhtiyar nahin rakhta, Allah hi jo kuch chahta hai woh hota hai aur agar mujhey gaib ka ilm hota to main bahut se faiyde apne liye haasil karleta aur mujhey kabhi koi nuqsan na pahunchta. Main to mehaz ek khabardaar karne wala aur khush-khabri sunane wala hoon un logon ke liye jo meri baat maanein”

— Abul Ala Maududi (Roman Urdu)

7:189
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هُوَ الَّذِىۡ خَلَقَكُمۡ مِّنۡ نَّـفۡسٍ وَّاحِدَةٍ وَّجَعَلَ مِنۡهَا زَوۡجَهَا لِيَسۡكُنَ اِلَيۡهَا​ ۚ فَلَمَّا تَغَشّٰٮهَا حَمَلَتۡ حَمۡلًا خَفِيۡفًا فَمَرَّتۡ بِهٖ​ ۚ فَلَمَّاۤ اَثۡقَلَتۡ دَّعَوَا اللّٰهَ رَبَّهُمَا لَٮِٕنۡ اٰتَيۡتَـنَا صَالِحًا لَّـنَكُوۡنَنَّ مِنَ الشّٰكِرِيۡنَ‏ ١٨٩

It is He - Allah -Who created you from a single being, and out of it He made its mate, that he may find comfort in her. And when he covers her, she bears a light burden and goes about with it. Then, when she grows heavy, they pray to their Lord: 'If You bestow upon us a healthy child, we will surely give thanks.'

— A. Maududi (English Tafhim commentary)

Woh Allah hi hai jisne tumhein ek jaan se paida kiya aur usi ki jins se uska joda banaya taa-ke uske paas sukoon haasil karey. Phir jab mard ne aurat ko dhank liya to usey ek khafif sa hamal reh gaya jisey liye liye woh chalti phirti rahi, phir jab woh bojhal ho gayi to dono ne milkar Allah, apne Rubb se dua ki ke agar tu nay humko accha sa baccha diya to hum tere shukar guzar hongey

— Abul Ala Maududi (Roman Urdu)

7:190
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فَلَمَّاۤ اٰتٰٮهُمَا صَالِحًـا جَعَلَا لَهٗ شُرَكَآءَ فِيۡمَاۤ اٰتٰٮهُمَا​ ۚ فَتَعٰلَى اللّٰهُ عَمَّا يُشۡرِكُوۡنَ‏ ١٩٠

But when He vouchsafes them a healthy child, they attribute to Him partners regarding what Allah had bestowed upon them. Subliminally exalted is Allah above that which they associate with Him.

— A. Maududi (English Tafhim commentary)

Magar jab Allah ne unko ek sahih o saalim baccha de diya to woh uski is bakshish o inayat mein dusron ko uska shareek thehrane lagey. Allah bahut buland o bartar hai in mushrikana baaton se jo yeh log karte hain

— Abul Ala Maududi (Roman Urdu)

7:191
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اَيُشۡرِكُوۡنَ مَا لَا يَخۡلُقُ شَيۡـًٔـــا وَّهُمۡ يُخۡلَقُوۡنَ​ ​ۖ ‏  ١٩١

Do they associate (with Allah in His divinity) those who can create nothing; rather, they are themselves created?

— A. Maududi (English Tafhim commentary)

Kaise nadaan hain yeh log ke unko khuda ka shareek thehrate hain jo kisi cheez ko bhi paida nahin karte balke khud paida kiye jatey hain

— Abul Ala Maududi (Roman Urdu)

7:192
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وَلَا يَسۡتَطِيۡعُوۡنَ لَهُمۡ نَـصۡرًا وَّلَاۤ اَنۡفُسَهُمۡ يَنۡصُرُوۡنَ‏  ١٩٢

They have no power to help others. nor can they help themselves.

— A. Maududi (English Tafhim commentary)

Jo na unki madad kar sakte hain aur na aap apni madad hi par qadir hain

— Abul Ala Maududi (Roman Urdu)

7:193
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وَاِنۡ تَدۡعُوۡهُمۡ اِلَى الۡهُدٰى لَا يَتَّبِعُوۡكُمۡ​ ؕ سَوَآءٌ عَلَيۡكُمۡ اَدَعَوۡتُمُوۡهُمۡ اَمۡ اَنۡـتُمۡ صٰمِتُوۡنَ‏ ١٩٣

And if you call them to true guidance, they will not follow you. It is all the same for you whether you call them to true guidance or keep silent.

— A. Maududi (English Tafhim commentary)

Agar tum unhein seedhi raah par aane ki dawat do to woh tumhare pichey na aayein, tum khwa unhein pukaro ya khamosh raho, dono suraton mein tumhare liye yaksan hi rahey

— Abul Ala Maududi (Roman Urdu)

7:194
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اِنَّ الَّذِيۡنَ تَدۡعُوۡنَ مِنۡ دُوۡنِ اللّٰهِ عِبَادٌ اَمۡثَالُـكُمۡ​ فَادۡعُوۡهُمۡ فَلۡيَسۡتَجِيۡبُوۡا لَـكُمۡ اِنۡ كُنۡتُمۡ صٰدِقِيۡنَ‏ ١٩٤

Those whom you invoke other than Allah are creatures like you. So invoke them. and see if they answer your call, if what you claim is true.

— A. Maududi (English Tafhim commentary)

Tum log khuda ko chodh kar jinhein pukarte ho woh to mehaz bandey(slaves) hain jaisey tum banday ho. Unsey duaein maang dekho. Yeh tumhari duaon ka jawab dein agar unke barey mein tumhare khayalaat sahih hain

— Abul Ala Maududi (Roman Urdu)

7:195
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اَلَهُمۡ اَرۡجُلٌ يَّمۡشُوۡنَ بِهَآ اَمۡ لَهُمۡ اَيۡدٍ يَّبۡطِشُوۡنَ بِهَآ اَمۡ لَهُمۡ اَعۡيُنٌ يُّبۡصِرُوۡنَ بِهَآ اَمۡ لَهُمۡ اٰذَانٌ يَّسۡمَعُوۡنَ بِهَا​ ؕ قُلِ ادۡعُوۡا شُرَكَآءَكُمۡ ثُمَّ كِيۡدُوۡنِ فَلَا تُنۡظِرُوۡنِ‏ ١٩٥

Have they feet on which they can walk? Have they hands with which they can grasp? Have they eyes with which they can see? Have they ears with which they can hear? Say [O Muhammad]: 'Invoke all those to whom you ascribe a share in Allah's divinity, then scheme against me and grant me no respite.

— A. Maududi (English Tafhim commentary)

Kya yeh paon (legs) rakhte hain ke unse chalein? Kya yeh haath rakhte hain ke unse pakadein? Kya yeh aankhein rakhte hain ke unse dekhein? Kya yeh kaan rakhte hain ke unse sunein? (Aey Muhammad), insey kaho ke “ bula lo apne thehraye huey shareekon ko phir tum sab mil kar mere khilaf tadbeerein (scheme/plot) karo aur mujhey hargiz mohlat na do

— Abul Ala Maududi (Roman Urdu)

7:196
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اِنَّ وَلىِّۦَ اللّٰهُ الَّذِىۡ نَزَّلَ الۡـكِتٰبَ ​ۖ  وَهُوَ يَتَوَلَّى الصّٰلِحِيۡنَ‏ ١٩٦

My guardian is Allah Who has revealed the Book, and it is He Who protects the righteous.

— A. Maududi (English Tafhim commentary)

Mera haami-o-nasir (guardian)woh khuda hai jisne yeh kitab nazil ki hai, aur woh neik aadmiyon ki himayat karta hai

— Abul Ala Maududi (Roman Urdu)

7:197
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وَالَّذِيۡنَ تَدۡعُوۡنَ مِنۡ دُوۡنِهٖ لَا يَسۡتَطِيۡعُوۡنَ نَـصۡرَكُمۡ وَلَاۤ اَنۡفُسَهُمۡ يَنۡصُرُوۡنَ‏ ١٩٧

And those whom you invoke other than Allah, they can neither help themselves nor you.

— A. Maududi (English Tafhim commentary)

Ba-khilaf iske tum jinhein khuda ko chodh kar pukarte ho woh na tumhari madad kar sakte hain aur na khud apni madad hi karne ke qabil hain

— Abul Ala Maududi (Roman Urdu)

7:198
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وَاِنۡ تَدۡعُوۡهُمۡ اِلَى الۡهُدٰى لَا يَسۡمَعُوۡا​ ؕ وَتَرٰٮهُمۡ يَنۡظُرُوۡنَ اِلَيۡكَ وَهُمۡ لَا يُبۡصِرُوۡنَ‏ ١٩٨

And if you were to call them to true guidance, they will not hear; and you observe them looking at you whereas they have no power to see.'

— A. Maududi (English Tafhim commentary)

Balke agar tum unhein seedhi raah par aane ke liye kaho to woh tumhari baat sun bhi nahin sakte , ba-zaahir tumko aisa nazar aata hai ke woh tumhari taraf dekh rahey hain magar fil-waqeh woh kuch bhi nahin dekhte”

— Abul Ala Maududi (Roman Urdu)

7:199
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خُذِ الۡعَفۡوَ وَاۡمُرۡ بِالۡعُرۡفِ وَاَعۡرِضۡ عَنِ الۡجٰهِلِيۡنَ‏ ١٩٩

[O Prophet!] Show forgiveness, enjoin equity, and avoid the ignorant.

— A. Maududi (English Tafhim commentary)

(Aey Nabi), Narmi o darguzar ka tareeqa ikhtiyar karo, maroof ki talqeen kiye jao (enjoin good), aur jahilon se na uljho

— Abul Ala Maududi (Roman Urdu)

7:200
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وَاِمَّا يَنۡزَغَـنَّكَ مِنَ الشَّيۡطٰنِ نَزۡغٌ فَاسۡتَعِذۡ بِاللّٰهِ​ؕ اِنَّهٗ سَمِيۡعٌ عَلِيۡمٌ‏ ٢٠٠

And if it happens that a prompting from Satan should stir you up, seek refuge with Allah. He is All-Hearing, All-Knowing.

— A. Maududi (English Tafhim commentary)

Agar kabhi shaytan tumhein uksaye to Allah ki panaah maango, woh sab kuch sunne aur jaanne wala hai

— Abul Ala Maududi (Roman Urdu)

7:201
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اِنَّ الَّذِيۡنَ اتَّقَوۡا اِذَا مَسَّهُمۡ طٰۤٮِٕفٌ مِّنَ الشَّيۡطٰنِ تَذَكَّرُوۡا فَاِذَا هُمۡ مُّبۡصِرُوۡنَ​ۚ‏ ٢٠١

If the God-fearing are instigated by any suggestion of Satan, they instantly become alert, whereafter they clearly perceive the right way.

— A. Maududi (English Tafhim commentary)

Haqeeqat mein jo log muttaqi (Allah se darne waley/pious) hain unka haal to yeh hota hai ke kabhi shaytan ke asar se koi bura khayal agar unhein choo bhi jata hai to woh fawran choukanne (alert) ho jatey hain aur phir unhein saaf nazar aane lagta hai ke unke liye saheeh tareeqe-kar kya hai

— Abul Ala Maududi (Roman Urdu)

7:202
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وَاِخۡوَانُهُمۡ يَمُدُّوۡنَهُمۡ فِى الۡغَىِّ ثُمَّ لَا يُقۡصِرُوۡنَ‏  ٢٠٢

As for their brethren [the Satans], they draw them deeper into error and do not relax in their efforts.

— A. Maududi (English Tafhim commentary)

Rahey unke (yaani Shaytan ke) bhai bandh, to woh unhein unki kajrawi mein khinchey (deeper into error) liye chale jatey hain aur unhein bhatkane mein koi kasar utha nahin rakhte

— Abul Ala Maududi (Roman Urdu)

7:203
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وَاِذَا لَمۡ تَاۡتِهِمۡ بِاٰيَةٍ قَالُوۡا لَوۡلَا اجۡتَبَيۡتَهَا​ ؕ قُلۡ اِنَّمَاۤ اَتَّبِعُ مَا يُوۡحٰٓى اِلَىَّ مِنۡ رَّبِّىۡ ​ۚ هٰذَا بَصَآٮِٕرُ مِنۡ رَّبِّكُمۡ وَهُدًى وَّ رَحۡمَةٌ لِّقَوۡمٍ يُّؤۡمِنُوۡنَ‏ ٢٠٣

[O Prophet!] When you do not produce before them any miracle, they say: 'Why do you not choose for yourself a miracle?' Say to them: 'I follow only what is revealed to me by my Lord. This is nothing but a means of insight into the truth, and guidance and mercy from your Lord to the people who believe.

— A. Maududi (English Tafhim commentary)

(Aey Nabi), jab tum in logon ke saamne koi nishani (yani moajiza) pesh nahin karte to yeh kehte hain ke tumne apne liye koi nishani kyun na intekhab karli? Insey kaho “main to sirf us wahee ki pairwi karta hoon jo mere Rubb ne meri taraf bheji hai, yeh baseerat (vision) ki roshniyan hain tumhare Rubb ki taraf se aur hidayat aur rehmat hai un logon ke liye jo isey qabool karein

— Abul Ala Maududi (Roman Urdu)

7:204
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وَاِذَا قُرِئَ الۡقُرۡاٰنُ فَاسۡتَمِعُوۡا لَهٗ وَاَنۡصِتُوۡا لَعَلَّكُمۡ تُرۡحَمُوۡنَ‏  ٢٠٤

So when the Qur'an is recited, listen carefully to it, and keep silent so that you may, be shown mercy.'

— A. Maududi (English Tafhim commentary)

Jab Quran tumhare saamne padha jaye to isey tawajju se suno aur khamosh raho, shayad ke tumpar bhi rehmat ho jaye”

— Abul Ala Maududi (Roman Urdu)

7:205
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وَاذۡكُرْ رَّبَّكَ فِىۡ نَفۡسِكَ تَضَرُّعًا وَّخِيۡفَةً وَّدُوۡنَ الۡجَـهۡرِ مِنَ الۡقَوۡلِ بِالۡغُدُوِّ وَالۡاٰصَالِ وَلَا تَكُنۡ مِّنَ الۡغٰفِلِيۡنَ‏ ٢٠٥

And remember [O Prophet] your Lord in your mind, with humility and fear, and without raising your voice; remember Him in the morning and evening, and do not become of those who are negligent.

— A. Maududi (English Tafhim commentary)

(Aye Nabi), apne Rubb ko subah o shaam yaad kiya karo dil hi dil mein zaari (humility) aur khauf ke saath, aur zubaan se bhi halki awaz ke saath. Tum un logon mein se na ho jao jo gaflat mein padey huey hain

— Abul Ala Maududi (Roman Urdu)

7:206
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اِنَّ الَّذِيۡنَ عِنۡدَ رَبِّكَ لَا يَسۡتَكۡبِرُوۡنَ عَنۡ عِبَادَتِهٖ وَيُسَبِّحُوۡنَهٗ وَلَهٗ يَسۡجُدُوۡنَ۩‏ ٢٠٦

[The angels] who are near to Your Lord, never turn away from His service out of arrogance; they rather glorify Him and prostrate themselves before Him.

— A. Maududi (English Tafhim commentary)

Jo Farishtey tumhare Rubb ke huzoor taqarrub ka muqaam rakhte hain woh kabhi apni badayi ke ghamand mein aakar uski ibadat se mooh nahin moadte aur uski tasbeeh karte hain, aur uske aagey jhuke rehte hain

— Abul Ala Maududi (Roman Urdu)

1 Al-Fatihah
2 Al-Baqarah
3 Ali 'Imran
4 An-Nisa
5 Al-Ma'idah
6 Al-An'am
7 Al-A'raf
8 Al-Anfal
9 At-Tawbah
10 Yunus
11 Hud
12 Yusuf
13 Ar-Ra'd
14 Ibrahim
15 Al-Hijr
16 An-Nahl
17 Al-Isra
18 Al-Kahf
19 Maryam
20 Taha
21 Al-Anbya
22 Al-Hajj
23 Al-Mu'minun
24 An-Nur
25 Al-Furqan
26 Ash-Shu'ara
27 An-Naml
28 Al-Qasas
29 Al-'Ankabut
30 Ar-Rum
31 Luqman
32 As-Sajdah
33 Al-Ahzab
34 Saba
35 Fatir
36 Ya-Sin
37 As-Saffat
38 Sad
39 Az-Zumar
40 Ghafir
41 Fussilat
42 Ash-Shuraa
43 Az-Zukhruf
44 Ad-Dukhan
45 Al-Jathiyah
46 Al-Ahqaf
47 Muhammad
48 Al-Fath
49 Al-Hujurat
50 Qaf
51 Adh-Dhariyat
52 At-Tur
53 An-Najm
54 Al-Qamar
55 Ar-Rahman
56 Al-Waqi'ah
57 Al-Hadid
58 Al-Mujadila
59 Al-Hashr
60 Al-Mumtahanah
61 As-Saf
62 Al-Jumu'ah
63 Al-Munafiqun
64 At-Taghabun
65 At-Talaq
66 At-Tahrim
67 Al-Mulk
68 Al-Qalam
69 Al-Haqqah
70 Al-Ma'arij
71 Nuh
72 Al-Jinn
73 Al-Muzzammil
74 Al-Muddaththir
75 Al-Qiyamah
76 Al-Insan
77 Al-Mursalat
78 An-Naba
79 An-Nazi'at
80 'Abasa
81 At-Takwir
82 Al-Infitar
83 Al-Mutaffifin
84 Al-Inshiqaq
85 Al-Buruj
86 At-Tariq
87 Al-A'la
88 Al-Ghashiyah
89 Al-Fajr
90 Al-Balad
91 Ash-Shams
92 Al-Layl
93 Ad-Duhaa
94 Ash-Sharh
95 At-Tin
96 Al-'Alaq
97 Al-Qadr
98 Al-Bayyinah
99 Az-Zalzalah
100 Al-'Adiyat
101 Al-Qari'ah
102 At-Takathur
103 Al-'Asr
104 Al-Humazah
105 Al-Fil
106 Quraysh
107 Al-Ma'un
108 Al-Kawthar
109 Al-Kafirun
110 An-Nasr
111 Al-Masad
112 Al-Ikhlas
113 Al-Falaq
114 An-Nas
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